A journey to El Mundo Zurdo: queer temporality, queer of color cultural heritages

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Notes

1. Gloria Anzaldúa, The Gloria Anzaldúa Reader, ed. AnaLouise Keating (Durham, NC: Duke University, 2009), 322.

2. Gust Yep, “The Violence of Heteronormativity in Communication Studies: Notes on Injury, Healing, and Queer World-Making,” Journal of Homosexuality 45, no. 2–4 (2003): 13.

3. Bernadette Calafell, Latina/o Communication Studies: Theorizing Performance (New York: Peter Lang, 2007); Dustin Goltz, “Investigating Queer Future Meanings: Destructive Perceptions of ‘The Harder Path,’” Qualitative Inquiry 15, no. 3 (2008): 561–86; Robert Gutierrez-Perez, “Warren-ting A ‘Dinner Party:’ Nepantla as a Space In/Between,” Liminalities: A Journal of Performance Studies 8, no. 5 (2012): 195–206; Jose Esteban Muñoz, Cruising Utopia: The Then and There of Queer Futurity (New York: New York University Press, 2009).

4. María Cristina González, “The Four Seasons of Ethnography: A Creation-Centered Ontology for Ethnography,” International Journal of Intercultural Relations 24, no. 5 (2000): 630.

5. Ibid., 644.

6. Robert McKee Irwin, Mexican Masculinities (Minneapolis: University of Minnesota Press, 2003), 49.

7. Héctor Carrillo, The Night is Young: Sexuality in Mexico in the Time of AIDS (Chicago and London: The University of Chicago Press, 2002), 18.

8. Irwin, Mexican Masculinities.

9. Stephen O. Murray, “Mexico,” in The Politics of Sexuality in Latin America: A Reader on Lesbian, Gay, Bisexual, and Transgender Rights, ed. Javier Corrales and Mario Pecheny (Pittsburgh, PA: University of Pittsburgh Press, 2010), 60–65.

10. Carrillo, The Night is Young, 63.