ABSTRACT
Money is the epitome of Marx’s fetishised commodity. And, in Marxist discussions of the connected topics of currency and commodity fetishism, it often is left under-appreciated that such fetishism reaches its apotheosis only with the development of ‘interest-bearing capital.’ Herein, I perform two complementary gestures, one as regards Marxism and another with respect to psychoanalysis. Apropos Marxism, I counter-balance the usual, long-standing (over)emphasis on commodity fetishism as per the first volume of Das Kapital with a foregrounding of this fetishism as per the third volume. Apropos psychoanalysis, I shift away from its traditional fixation on reducing financial matters to libidinal contents. I explore instead the implications of the forms of capitalist fetishism for reconsidering the forms of intra-subjective defence mechanisms. This leads me to posit a complementary inversion of Lacan’s dictum according to which ‘repression is always the return of the repressed’: The return of the repressed sometimes is the most effective repression. To pose a rhetorical question paraphrasing Brecht: What is the laundering of money compared with the laundering that is money?
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Notes
9. Marx and Nicolaus (Citation1973), p. 767; Marx and Fernbach (Citation1981), pp. 267, 400; Marx et al. (Citation1971), p. 459; Rosdolsky and Burgess (Citation1977), pp. 369–370; Brewer (Citation1984), p. 129; Foley (Citation1986), pp. 91–92, 104; Harvey (Citation2010), p. 131; Murray et al. (Citation2015), pp. 189–190; Robles-Báez et al. (Citation2015), p. 306.
20. Marx and Fernbach (Citation1981), pp. 459–460, 464–465, 473.
60. SE 3: 303–322; Johnston (Citation2005), p. xxx, 8–10, 21–22, 219, 345.
61. SE 1: 356; SE 4: 204–205; Laplanche et al. (Citation1973), pp. 111–114; Johnston (Citation2005), p. xxx, 9–10, 18–19, 22, 57, 119, 141, 218–219, 226–227, 316, 345–346.
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