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Abstract
Effort devoted to exploring a theology of disability sport is not only misdirected but counterproductive to the interests of athletes with a disability. A theology of sport, in a generic sense, has emerged in the context of theologies addressing areas of specific interest and it is this expansive process that could promote a theology of disability sport. This prospect is not surprising, and is perhaps seen as being caring and inclusive. Athletes with a disability do need and deserve special attention, recognition and support. In general, people with a disability are often regarded as disadvantaged, sometimes as inferior, not only physically, but socially, and even spiritually. From a spiritual point of view, this reaction has led to disability being linked to moral imperfection, as a punishment for sin, as a test of faith, or as an opportunity for redemption through suffering (Eiesland & Saliers, 1998; Yong, 2011). In response to such concepts there have been calls to explore a theology of disability but this, and I think quite rightly, may be rejected in favor of an inclusive theology of humankind. To pursue a theology of disability sport is to reinforce a familiar reaction towards people with a disability. For the athletes involved, a theology of disability sport may not only be unwelcome but unintentionally discriminatory.