173
Views
3
CrossRef citations to date
0
Altmetric
FORUM

Philosophy of Communicology: “Discourse Which Expresses Itself Is Communication”

Pages 349-358 | Published online: 18 Dec 2015
 

Notes

[1] National Communication Association (U.S.A.), Centennial Celebration Series Panel: “Being (T)here”, Philosophy of Communication Division, Chicago, Illinois , 21 November 2014.

[2] For an explication of terminology used, see: “Greek Voices of Discourse and Epistemology Explicated in French Discourse (Handchart 1995/2015)”, an online PDF: http://siu.academia.edu/RichardLLanigan

[3] Richard L. Lanigan, “Paradigm Shifts: Recalling the Early ICA and the Later PHILCOM”, The Review of Communication 8 (2005): 377–82.

[4] Richard L. Lanigan, Phenomenology of Communication: Merleau-Ponty's Thematics in Communicology and Semiology (Pittsburgh, PA: Duquesne University Press, 1988), 76.

[5] Pascal David, “Heidegger's Dasein” in Vocabulaire européen des philosophies: Dictionnaire des intraduisibles (Paris: Éditions de Seuil/Dictionnaires Le Robert, 2004). Trans. Steven Rendal et al.; ed. Barbara Cassin, Dictionary of Untranslatables: A Philosophical Lexicon (Princeton, NJ: Princeton University Press), 198–200.

[6] Martin Heidegger, Sein und Zeit, 7th ed. (Tübingen: Neomarius Verlag, 1926). Trans. John Macquarrie and Edward Robinson, Being and Time (New York: Harper & Row, Publishers, 1962), 31, 60.

[7] Ibid., 55–56.

[8] Ibid., 211; Dermot Moran, Introduction to Phenomenology (New York: Routledge; Taylor & Francis Group, 2000), 229.

[9] Heidegger, ibid., 178.

[10] Pierre Bourdieu, Ce que parler veut dire (Paris: Libraire Arthème Fayard, 1977–1984). Trans. Gino Raymond and Matthew Adamson, Language and Symbolic Power (Cambridge, MA: Harvard University Press, 1991); L'Ontologie politique de Martin Heidegger (Paris: Éditions de Minuit, 1988). Trans. Peter Collier, The Political Ontology of Martin Heidegger (Stanford, CA: Stanford University Press, 1991).

[11] Edmund Husserl, Logische Untersuchungen, 2nd ed. (Halle: M. Niemeyer, 1910–1913). Trans. J. N. Findlay, Logical Investigations, 2 vols. (London, U.K.: Routledge & Kegan Paul; New York: Humanities Press, 1970).

[12] Richard L. Lanigan, “Convergence Constitutes the Horizon of Divergence: In Dialogue with Calvin O. Schrag”, Russian Journal of Communication 7, no. 1 (2015): 94–101; Samuel IJsseling, Rhetoric and Philosophy in Conflict: An Historical Survey (Boston: Martinus Nijhoff, 1976).

[13] Edmund Husserl, The Paris Lectures, trans. Peter Kostenbaum (The Hague: Martinus Nijhoff, 1967); Cartesian Meditations: An Introduction to Phenomenology, trans. Dorion Cairns (The Hague: Martinus Nijhoff, 1969).

[14] Paris Lectures: 27; my emphasis.

[15] Paris Lectures: 25.

[16] Paris Lectures: 35.

[17] La Parole (Paris: Presses Universitaires de France, 1953). Trans. Paul T. Brockelman. Speaking [La Parole] (Evanston, IL: Northwestern University Press, 1965).

[18] Maurice Merleau-Ponty, Maurice (1995). La Nature: Notes, cours du Collège de France (Paris: Éditions de Seuil, 1995). Trans, Robert Vallier, “The Notions of Information and Communication” in Nature: Course Notes from the Collège de France (Evanston, IL: Northwestern University Press, 2003): 158–66.

[19] Heidegger, Being and Time, on Greek metaphysics: 203–6; on communication: 203–6; on early Greek logos, see Heidegger, Early Greek Thinking. Trans. David Farrell Krell and Frank A. Capuzzi (New York: Harper & Row).

[20] See note 2 above.

[21] Richard L. Lanigan, “Immanuel Kant (1724—1804)”, International Encyclopedia of Communication Theory and Philosophy, ed. Klaus B. Jensen (Hoboken, NJ: Wiley-Blackwell, 2016).

[22] “Semiotics in Mainstream American Communication Studies: A Review of Principal U.S.A Journals in the Context of Communicology”, The Review of Communication 12, no. 3 (July 2012): 176–200.

[23] Richard L. Lanigan, “Defining the Human Sciences,” Schutzian Research—A Yearbook of Lifeworldly Phenomenology and Qualitative Social Science 3 (2011): 9–11; “Husserl's Phenomenology in America (U.S.A.): The Human Science Legacy of Wilbur Marshall Urban and the Yale School of Communicology”: 203–17.

[24] Urban (1939); New York: Books for Libraries Press; Arno Books, reprint ed.1971.

[25] New York: Books of Libraries Press; Arno Books, reprint ed. 1971: 66, 66n.

[26] Karl Bühler, Sprachtheorie: Die Darstellungsfunktion der Sprache (Jena/Stuttgart: Gustav Fischer Verlag, 1934, 2nd ed. 1982). Trans. Donald Fraser Goodwin, Theory of Language: The Representational Function of Language, Foundations of Semiotics: Vol. 25 (Amsterdam: John Benjamins Publishing Co., 1990); “The Axiomatization of the Language Sciences” in Robert E. Innis, Karl Bühler: Semiotic Foundations of Language Theory (New York: Plenum Press, 1982). Note (translation error) that Dastellungfunction is “presentation” (not “representation”) and contrasts with Ausdruckfunction that is “expression”.

[27] Ernst Cassirer, The Philosophy of Symbolic Forms: Vol. 1: Language, Vol. 2: Mythical Thought; Vol. 3: Phenomenology of Knowledge; Vol. 4: The Metaphysics of Symbolic Forms, trans. R. Manheim (New Haven, CT: Yale University Press, 1957, 1995). Original works published 1923, 1925, 1929. Richard L. Lanigan, “Ernst Cassirer's Communicology and Culturology: The Theory and Method of Semiotic Phenomenology” (in press).

[28] Hubert G. Alexander, The Language and Logic of Philosophy (Lanham, NY: University Press of America, 1967, 1972, 1988); Meaning in Language, College Speech Series (Glenview, IL: Scott, Foresman, and Co., 1969); “Communication, Technology, and Culture”, The Philosophy Forum (Special Issue: Communication) 7, nos. 1–4 (September 1968): 1–40.

[29] For a language account, see Richard L. Lanigan, “Information Theories” in Paul Cobley and Peter Schulz (eds.), Theories and Models of Communication, Vol. 1, Handbooks of Communication Science, 22 vols., 2012–2019 (Berlin: De Gruyter Mouton, 2013): 58–83; online PDF: http://siu.academia.edu/RichardLLanigan. For a mathematical account, see William Ross Ashby, An Introduction to Cybernetics (New York: John Wiley & Sons, Inc., 1956), 179.

[30] Richard L. Lanigan, Speaking and Semiology: Maurice Merleau-Ponty's Phenomenological Theory of Existential Communication, Approaches to Semiotics, Vol. 22 (Berlin: Mouton de Gruyter, 1972, 2nd ed. 1991); Semiotic Phenomenology of Rhetoric: Eidetic Practice in Henry Grattan's Discourse on Tolerance (Washington, DC: Center for Advanced Research in Phenomenology and University Press of America, 1984); The Human Science of Communicology: A Phenomenology of Discourse in Foucault and Merleau-Ponty (Pittsburgh, PA: Duquesne University Press, 1992).

[31] Morris says: “For in a wide sense of ‘phenomenological’ a behavioral semiotic is phenomenological since it includes a description of observer; and a narrower use of the term (the description by an individual of his own sign-process) is covered by our admission of self observation, an admission which is compatible with either a behavioral or a mentalistic psychology, and so does not decide between them”. Charles Morris, Writings on the General Theory of Signs (The Hague: Mouton, 1971),105.

[32] A readable account of information theory (Shannon, Weaver) versus communication theory (Weiner, Bateson, Mead) is Gregory Bateson and Margaret Mead, “For God's Sake Margaret”, The CoEvolution Quarterly (Summer 1976): 32–44; see especially the diagram on p. 37. A more current source is Ronald R. Kline, The Cybernetics Moment: Or Why We Call Our Age the Information Age (Baltimore, MD: Johns Hopkins University Press), 229–31.

[33] Lawrence D. Kritzman, The Columbia History of Twentieth-Century Thought (New York: Columbia University Press, 2006), 526, 622.

[34] Maurice Merleau-Ponty, La Nature: Notes, cours du Collège de France (Paris: Éditions de Seuil, 1995). Trans, Robert Vallier, “The Notions of Information and Communication” in Nature: Course Notes from the Collège de France (Evanston, IL: Northwestern University Press , 2003),158–66.

[35] Roland Barthes, “Éléments de sémiologie”, Communications 4 (1964): 91–135, trans. Annette Lavers and Colin Smith, Elements of Semiology (New York: Hill and Wang; Farrar, Straus and Giroux, 1967); “L'Ancienne rhétorique. Aide-mémoire”, Communications 16 (1970): 172–229, trans. Richard Howard, “The Old Rhetoric: an aide-mémoire” in The Semiotic Challenge. (Berkeley: University of California Press, 1994): 11–93; Elmar Holenstein, Roman Jakobson, ou sur le structuralisme phénoménologique (Paris: Editions Seghers, 1974), trans. Catherine Schelbert and Tarcisius Schelbert, Roman Jakobson's Approach to Language: Phenomenological Structuralism [from German Habilitationschrift, Zurich 1974] (Bloomington: Indiana University Press, 1976); Group Mu, Rhétorique générale (Paris: Libraire Larousse, 1970), trans. P. B. Burrell and E. M. Slotkin, A General Rhetoric (Baltimore, MD: The Johns Hopkins University Press, 1981); Haden White, Tropics of Discourse: Essays in Cultural Criticism (Baltimore, MD: Johns Hopkins University Press, 1978); Anthony Wilden, System and Structure: Essays in Communication and Exchange, 2nd. ed. (London, U.K.: Tavistock Publications, 1972, 1980); Wilden, The Rules Are No Game: The Strategy of Communication (New York: Routledge and Kegan Paul, 1987).

[36] See note 32: 162–63; my inserts.

[37] See note 32.

[38] My most recent publications are: Richard L. Lanigan, “Human Embodiment: An Eidetic and Empirical Communicology of Phantom Limb”, Metodo: International Studies in Phenomenology and Philosophy [Paris] 3, no. 1 (2015): 257–87; “Semiotic Confusion in the Phenomenology of Perception: West Meets East, One Actuality Becomes Two Realities”, Chinese Semiotic Studies 11, no. 2 (2015): 227–62; “Semiotic Paradigms of Self and Person: The Perspectives Model of Communicology as the Logic Foundation of Human Science”, Language and Semiotic Studies [China] 1, no. 1 (Spring 2015): 106–29; “Netizen Communicology: China Daily and the Internet Construction of Group Culture”, Semiotica (2015) online publication; print pending for Issue 207 (2016): 1–40. Forthcoming articles include: (1) “Immanuel Kant (1724–1804)”, (2) “Alfred Schütz (1899–1959)”, (3) “Charles Sanders Peirce (1839–1914)”, (4) “Jean Jacques Maurice Merleau-Ponty (1908–1961), International Encyclopedia of Communication Theory and Philosophy, ed. Klaus B. Jensen (Hoboken, NJ: Wiley-Blackwell, 2015 in press); (1) “Humanistic Communication Theory”, (2) “Structuralism” in The SAGE Encyclopedia of Theory: Humanistic and Scientific Perspectives, ed. James Mattingly (Beverly Hills, CA: Sage Reference) (in press).

[39] Historical and descriptive information online: http://communicology.org

Log in via your institution

Log in to Taylor & Francis Online

PDF download + Online access

  • 48 hours access to article PDF & online version
  • Article PDF can be downloaded
  • Article PDF can be printed
USD 53.00 Add to cart

Issue Purchase

  • 30 days online access to complete issue
  • Article PDFs can be downloaded
  • Article PDFs can be printed
USD 138.00 Add to cart

* Local tax will be added as applicable

Related Research

People also read lists articles that other readers of this article have read.

Recommended articles lists articles that we recommend and is powered by our AI driven recommendation engine.

Cited by lists all citing articles based on Crossref citations.
Articles with the Crossref icon will open in a new tab.