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Global Public Health
An International Journal for Research, Policy and Practice
Volume 7, 2012 - Issue 1
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Articles

HIV vaccine acceptability and culturally appropriate dissemination among sexually diverse Aboriginal peoples in Canada

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Pages 87-100 | Received 25 Dec 2009, Accepted 01 Oct 2010, Published online: 03 Mar 2011
 

Abstract

This study explored HIV vaccine acceptability and strategies for culturally appropriate dissemination among sexually diverse Aboriginal peoples in Canada, among those at highest HIV risk. We conducted four focus groups (n=23) with Aboriginal male (1) and female (1) service users, peer educators (1) and service providers (1) in Ontario, Canada. Transcripts were analysed with narrative thematic techniques from grounded theory, using NVivo. Participants’ mean age was 37 years; about half (52%) were female, half (48%) Two-spirit or lesbian, gay or bisexual (LGB)-identified, 48% had a high-school education or less and 57% were unemployed. Vaccine uptake was motivated by community survival; however, negative HIV vaccine perceptions, historically based mistrust of government and healthcare institutions, perceived conflict between western and traditional medicine, sexual prejudice and AIDS stigma within and outside of Aboriginal communities, and vaccine cost may present formidable obstacles to HIV vaccine acceptability. Culturally appropriate processes of engagement emerged on individual levels (i.e., respect for self-determination, explanations in Native languages, use of modelling and traditional healing concepts) and community levels (i.e., leadership by Aboriginal HIV advocates and political representatives, identification of gatekeepers, and procuring Elders’ endorsements). Building on cultural strengths and acknowledging the history and context of mistrust and social exclusion are fundamental to effective HIV vaccine dissemination.

Acknowledgements

This research was supported in part by the Social Sciences and Humanities Research Council of Canada and the Canada Research Chairs Programme. The authors express special thanks to Art Zoccole and our community collaborators, Two-Spirited People of the First Nations, AIDS Committee of Ottawa, and Ontario Federation of Indian Friendship Centres; and all participants for sharing their thoughts and experiences. We also thank Anthony Chen, Neil Gajasan and Svetlana Popova for assistance with data collection, and two anonymous reviewers for helpful comments.

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