ABSTRACT
The dominant “Western” episteme in intercultural communication knowledge exemplifies the ascendancies and silences produced by modern science that grants credibility to northern “regimes of truth”. This paper makes a case for meta-intercultural ontologies as a frame of reference that is informed by the principles of post-colonial theory and intercultural philosophy. This orientation is underpinned by 1) the reconsideration of intercultural communication knowledge at the epistemological level to expand the horizons of knowledge production; 2) critique the historical Western hegemony over knowledge production and dissemination by examining the impact of power hierarchies and sociopolitical circumstances on academic practices.
Acknowledgements
I would like to express my gratitude to the journal’s editor and anonymous reviewers for their valuable comments on previous drafts of this essay.