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Articles

In Transit: Placelessness and the Absurd in the Writings of Anna Seghers

Pages 1-24 | Received 22 Aug 2017, Accepted 10 Sep 2019, Published online: 11 Dec 2019
 

Abstract

The structure of feeling that has been called the absurd suggests a placeless and irrational world. Yet such a structure of feeling is sometimes produced in response to quite a specific context. This essay considers the way absurdity arises and is treated within Anna Seghers’s Transit, a novel about the plight of refugees from Nazi Germany trying to leave unoccupied France after the signing of the Armistice between France and Germany in June 1940. The essay explores the treatment of space and time in the novel and suggests that there is a significant distinction between absurdity as resignation and absurdity as dissent. The essay also claims that absurdity is explicitly countered in the novel in the pursuit of a politics of responsibility and a resistance in solidarity.

被称为荒谬的感觉结构表明一个没有地方和非理性的世界. 然而,这种感觉结构有时是针对相当具体的背景而产生的. 这篇文章考虑了荒谬的方式,并在安娜·塞格斯的过境中受到对待,一部关于1940年6月法国和德国签署停战协定后,纳粹德国难民试图离开无人居住的法国的困境的小说. 本文探讨了小说中时空的处理,认为 “辞职“和 “异见“的荒谬性有显著的区别. 文章还声称,在小说中,为了追求责任政治,在团结中抵制,荒谬性被明确反驳.

Llegar a que lo absurdo se equipare con estructura del sentimiento sugiere un mundo irracional y carente de lugar. Con todo, tal estructura del sentimiento suele producirse como respuesta a un contexto bastante específico. En este ensayo se aboca la manera como surge y se trata la absurdidad en Transit de Anna Seghers, una novela acerca de las dificultades que deben enfrentar los refugiados procedentes de la Alemania nazi tratando de abandonar Francia luego de que se firmara el armisticio entre este país y Alemania, en junio de 1940. El ensayo explora el modo como se tratan el espacio y el tiempo en la novela, y sugiere que hay una sustancial distinción entre absurdidad como resignación y absurdidad como disentimiento. El ensayo sostiene también que lo absurdo es enfrentado explícitamente en la novela, en búsqueda de una política de responsabilidad y resistencia con solidaridad.

ACKNOWLEDGMENTS

I am very grateful for the advice and encouragement of Chris Philo, Karen Till, and David Nally. I also appreciate the careful attention of the referees and editors. I thank folk at the Conference of Irish Geographers, Galway 2019, for discussion of this paper.

Additional information

Notes on contributors

Gerry Kearns

GERRY KEARNS is Professor of Human Geography at Maynooth University, Kildare W23 HW31, Ireland. E-mail: [email protected]. He works on topics at the intersection of medical, historical, and political geography. He is a member of the Royal Irish Academy.

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