Abstract
This article examines Henry of Albano’s De peregrinante civitate Dei and its conception of Jerusalem; this conception encompasses crusade and theology building upon the four senses of Scripture and the Corpus Christi. Within this text, the paper focuses on treatise XIII, the so-called “crusading treatise,” discussing the purpose and outlook it develops for the Third Crusade, an event triggered by the loss of both the True Cross and Jerusalem in 1187. However, for a sound analysis of the complex notions surrounding Jerusalem, one has to consider the crusading treatise’s relationship with other parts of the work; these help us to understand better Henry’s reading of the events of 1187. As this endeavour demonstrates, the other parts offer elaboration on, and explanation of, motifs present but not exegetically elucidated in the crusading treatise. This leads to an investigation of eschatological elements in Henry’s work, especially those concerned with heaven’s gates and the fulfilment of prophecy. It then considers how these apocalyptic beliefs might have unfolded on the eve of the crusade, being deeply rooted in the conjunction of the earthly and the heavenly Jerusalem.
Notes
I would like to thank my PhD advisor Philippe Buc for his numerous comments on my work. I am also grateful to Nikolas Jaspert and David d’Avray, whose remarks, during my time in Heidelberg and London respectively, were of great value to my research. My thanks also to Helen Birkett and Jessalynn Bird who commented on earlier versions of this article. Finally, I am grateful to the Österreichische Akademie der Wissenschaften for their generous funding that made this research possible (recipient of a DOC fellowship).