Abstract
This article offers a model of the relationship between three dimensions of integrity in teaching: personal integrity, professional integrity, and the integrity of teaching and illustrates the model through interview excerpts from 13 experienced former teachers. I argue that experienced teachers’ decisions to leave work they love can be understood not only as attempts to preserve their personal integrity, but also to preserve the integrity of teaching by withdrawing their corroded professional integrity. Only by looking at all three dimensions of integrity can the actions of teaching’s conscientious objectors be viewed as moral commentary on a moral enterprise rather than the private and personal laments of disgruntled individuals. When the role of teacher serves as a significant source of moral identity, protecting the integrity of teaching is deeply connected to protecting one’s personal integrity. Diminishment in what counts as teaching results in a diminishment of the self. Rather than viewing teachers who leave for matters of conscience as lacking sufficient commitment or ceasing to care about their work, this analysis views their choices as reflecting deep investment in preserving the practice of teaching.
Notes
Notes
1. John R. worked as a per diem teacher following his resignation to support himself during graduate school. Maggie wrote in June 2010 that she missed the “community aspect” of her former school and returned as a substitute.
2. Lisa Morehouse shared responsibility for conducting the interviews. We conducted the interviews separately. I am solely responsible for the interpretation of data.
3. Unlike Curren’s ethical academic administrator whose primary allegiance is to the institution, I argue that teachers’ primary allegiance needs to be to the practice—that is, to the growth of students and the “truth” of their subject.
4. This study was titled “Before Burnout” and some of the interviewees adopted that language in their accounts of leaving.