Reviews

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Notes

1 Hartwig 2008, xviii.

2 Bhaskar 2010, 6.

3 I would argue that much of what is written here is also relevant to same-sex relationships which are immune neither to asymmetries nor to the influence of cultural (patriarchal) patterns of relating.

4 This is not to say that all women would equally participate in even the mild rebellion of a raised eyebrow. For many this would be too disloyal to their husband or to men in general. However, the patriarchal structure that leads to ‘the raised eyebrow’ exists even if not all women acknowledge its presence by raising their eyebrows.

5 Sayer 2000.

1 Hostettler 2013.

2 Cf. Gunnarsson 2014.

3 Cf. Scott 2009.

4 Bhaskar [1993] 2008.

5 Juul 2011.

6 Benjamin 1988.

1 See Passeron 1986.

1 It is a separate question, of interest to readers of this journal and to those who use transcendental arguments in a different way, whether or not this is exclusively how they are to be understood. But this is certainly the way in which Kant understood them.

2 Allison 2004, 300.

3 Meillassoux 2009.

4 Bayne 2004, 109, original emphasis.

5 Cited in Bayne 2004, 109 (A494/522).

6 Bayne 2004, 111.

1 He was quoted as asking this same question in Brodeur 1986.