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Articles

Reading the Multiple Lives of Pictish Symbol Stones

Pages 19-39 | Published online: 18 Jul 2013
 

Abstract

A small number of Pictish symbol stones demonstrate evidence for multiple lives within the Early Historic Period. These stones are reviewed together with their implications for how we view the wider corpus of Pictish stones. The idea that the stones are burial markers is rejected. Instead, it is suggested that they were created in response to, and as a rejection of, Christian missionary activity.

A small number of Pictish symbol stones demonstrate evidence for multiple lives within the Early Historic Period. These stones are reviewed together with their implications for how we view the wider corpus of Pictish stones. The idea that the stones are burial markers is rejected. Instead, it is suggested that they were created in response to, and as a rejection of, Christian missionary activity.

La Lecture des «vies» multiples des pierres à symboles pictes

Un petit nombre de pierres à symboles pictes démontrent leurs usages multiples au début de la période historique. Ces pierres et leur signification sont de nouveau considérées en rapport avec notre vision d'un corpus plus vaste les concernant. L'idée que ces pierres constituent des indicateurs de sépultures est rejetée: il est plutôt suggéré qu'elles ont été créées en réaction et en signe de rejet face à l'activité des missionnaires chrétiens.

Interpretation der verschiedenen Leben piktischer Symbolsteine

Eine kleinere Anzahl piktischer Symbolsteine weist Anzeichen mehrerer Leben innerhalb der Frühgeschichte auf. Diese Steine werden im Zusammenhang mit ihren Auswirkungen auf unsere Sichtweise des breiteren Korpus piktischer Steine bewertet. Die Vorstellung, dass es sich bei den Steinen um Grabmarkierungen handelt, wurde verworfen. Stattdessen wird angenommen, dass sie als Reaktion auf und Ablehnung von christlichen Missionstätigkeiten geschaffen wurden.

Le tante vite delle pietre-simbolo dei Pitti

Un piccolo numero di pietre-simbolo dei Pitti testimonia di aver avuto tante vite nel corso del primo medioevo. Queste pietre vengono passate in rassegna insieme con le implicazioni che hanno sul nostro modo di vedere il più ampio corpus di pietre pittiche. Viene respinta l'ipotesi che le pietre rappresentino lapidi di sepoltura a favore della tesi che la loro creazione rappresenti una reazione e un rifiuto dell'attività missionaria cristiana.

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