References
- Beaubrun, M. H. (1975). Mental Health and the Interaction of cultures in the Caribbean. Proceedings, Tenth Biennial Conference of the Caribbean Federation for Mental Health, Caracas.
- D’Andrade, R. A. (1984). Cultural meaning systems. In R. A. Schweder, & R. A. Levine (Eds.), Culture theory: Essays on mind, self and emotion (pp. 88 119). New York: Cambridge University Press.
- Fabrega, H. (1989). On the significance of an anthropological approach to schizophrenia. P5YChiatry, 52, 45–65.
- Fabrega, H. (1992). The role of culture in a theory of psychiatric inness. Social Science and Medicine, 35(1), 91–103.
- Finkler, K. (1985). Spiritualist healers in Mexico. Massachusetts: Bergin & Garvey Publishers.
- Garey, J. (October 3, 1991). Templo spiritualluz Divina. lVew York Newsday, pp. 64, 65, 67.
- Gopaul-McNicol, S. (1993). Working with West Indian families. New York: Guilford Press.
- Griffith, E. E. H., & Young, J. (1988). A cross-cultural introduction to the therapeutic aspects of Christian religious ritual. In L. Comas-Diaz & E. E. H. Griffith (Eds.), Clinical guidelines in cross-cultural mental health. New York: John Wiley & Sons.
- Kiev, A. (1961). Spirit possession in Haiti. American Journal of Psychiatry, 118, 133–138.
- Landrine, H. (1992). Clinical implications of cultural differences: The referential versus the indexical self. Clinical Psychology Review, 12, 401–415.
- Pederson, P. (1988). A handbook for developing multicultural awareness. Virginia: American Association for Counseling and Development.
- Rogler, L. H., & Hollingshead, A. B. (1961). The Puerto Rican spiritualist as a psychiatrist. American Journal of Sociology, 67, 17–2l.
- Ward, C., & Beaubrun, M. B– (undated) The Psychodynamics of Demon Possession. Unpublished manuscript.