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Original Articles

The nibbāna-parinibbāna controversy

Pages 215-230 | Published online: 22 Feb 2011

NOTES

  • Schumann , H.W. 1973 . Buddhism: An Outline of its Teaching and Schools 80f London
  • Rahula , Walpola Sri . 1971 . What the Buddha Taught 41 Bedford it should be noted that by the ‘Five Groups’ the khandhas are to be understood. Similarly: ‘There is a word parinibbuto used to denote the death of the Buddha or an Arahant who has realized Nirvāna…’
  • Basham , A.L. 1971 . The Wonder that was India 273f London The same distinction would seem implicit in the remarks of
  • Thomas , E.J. 1947 . “ Nirbāna and Parinirvāna ” . In India Antigua 294f Leiden
  • 1963 . The History of Buddhist Thought 121 London cp. also his, n.4
  • Nyanatiloka . 1972 . Buddhist Dictionary 185 Colombo
  • von Glasenapp , H. 1963 . Immortality and Salvation in Indian Religions 57 81 – 99 . Calcutta See e.g.
  • Lovejoy , A.O. 1898 . Journal of the American Oriental Society , XIX : 126 – 136 . in the Since writing this paper I have come into possession of an article entitled ‘The Buddhistic technical terms upādāna and upādisesa’ by, and in which I find some of my remarks anticipated. That this could have been written as far back as 1898 makes it all the more curious that modern writers should persist in this misconception.

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