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Original Articles

Neo-Confucian spirituality and the samurai ethic

Pages 1-15 | Published online: 23 Feb 2011

NOTES

  • Herbert , J. 1967 . Shinto , George Allen & Unwin . On attitudes to Shinto see e.g.
  • Pye , Michael . 1977 . “ Diversions in the Interpretation of Shinto ” . In Proceedings of the British Association for Japanese Studies Edited by: Anthony , D.W. Vol. 2 , 77 – 92 . Sheffield in the light of the discussion by, part 2
  • Singer , Kurt . 1973 . Mirror, Sword and Jewel Edited by: Storry , R. 153ff On attitudes to Bushido see below. The term ‘Bushido’ is used in this paper in its widest sense. For a discussion of the applicability of the term to samurai codes before the twentieth century see
  • Bellah , R.N. 1970 . Tokugawa Religion , Beacon Press . (1954)
  • DeBary , W.Th. 1975 . “ Neo-Confucian Cultivation and Enlightenment ” . In The Unfolding of Neo-Confucianism Edited by: DeBary , W.Th. 150 It is indicative that Bellah selected the ethically more palatable Shingaku (‘Heart-learning’) movement rather than Bushido as the main focus for his study of ‘Tokugawa Religion’. ‘Shingaku as such was less widespread than Tokugawa Religion leads us to believe…’:
  • Hall , J.W. 1959 . “ The Confucian Teacher in Tokugawa Japan ” . In Confucianism in Action , Edited by: Nivison , D.S. and Wright , A.F. 291 Stanford U.P .
  • Blomberg , C. 1976 . Samurai Religion Uppsala (2 parts)
  • Demiéville , P. 1956 . La Pénétration du Bouddhisme dans la Tradition Philosophique Chinoise . Cahiers d'Histoire Mondiale , 3 : 1 – 2 .
  • Ch'ien , E. T. ‘Chiao Hung and the Revolt against Ch'eng-Chu Orthodoxy’ . DeBary , 280 The Ming Confucian Chiao Hung, quoted by op . cit .,
  • Kressler , O. 1934 . ‘Die mittel japanischen Konfuzianischen Philosophen and ihr Verhaltnis zum Buddhismus ihres Landes’ . ZDMG , 88 : 65 – 82 . cf . also the article by Araki Kengo in the same volume, and (My acknowledgements to Ian Astley for a translation of this article .)
  • Smart , N. ‘Beyond Eliade; the Future of Theory in Religion’ . Numen , XXV ( 2 ) 171 – 183 . Reference is to
  • Conze , E. 1960 . The Buddhist Conquest of China . The Middle Way , XXXIV ( 4 ) : 317 – 318 . review of Zürcher's
  • Benedict , Ruth . 1946 . The Chrysanthemum and the Sword Boston Ch. 11
  • Demiéville , P. 1957 . Le Bouddhisme et la Guerre (post-scriptum à L'Histoire des Moines Guerriers du Japan de G. Renondeau) . Mélanges de l'Institut des Hautes Etudes Chinoises , 1 : 347 – 385 .
  • Ch'ien , Anne . 1977 . Meditation and Ritual in Neo-Confucian Tradition . Journal of Dharma , 2 : 173 – 188 . part 2
  • Chan , Wing-Tsit . A Source Book in Chinese Philosophy , 597
  • Demiéville , P. “ Le Bouddhisme et la Guerre ” . 365
  • Yamamoto , Jōchō . 1977 . “ Hagakure, Hidden Among Leaves ” . In Yukio Mishima on Hagakure , Edited by: Mishima , Y. and Sparling , Kathryn . 110 – 112 . Basic Books/Souvenir Press . (1659–1719)
  • Iwado , Z.T. 1939 . “ Hagakure Bushido or The Book of The Warrior ” . In Cultural Nippon , English edition Vol 7 , 38 – 39 . Cf. A new translation of Hagakure to be published by Weatherhill, was not available to me at the time of writing (1979)
  • Doi , T. 1973 . The Anatomy of Dependence , English edition , Kodansha International . On the concept of dependence as a cultural/psychological trait valued positively in Japan, see
  • Shissai , Chozan . 1978 . “ On The Art of the Tengu (mountain demons) ” . In Zen and Confucius in the Art of Swordsmanship , English edition , Tengu-geijutsuron Edited by: Kammer , Reinhard . 88 Routledge & Kegan Paul . (early 18th century) Emphasis added

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