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Reproductive Health Matters
An international journal on sexual and reproductive health and rights
Volume 8, 2000 - Issue 15: Reproductive rights, human rights and ethics
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Original Articles

Unethical ethics? Reflections on intercultural research practices

Pages 104-112 | Published online: 01 May 2000

References

  • Albertina Castro Cáceres, then director of the institution JATH’A.
  • Andean strategy to reduce the impact of unsafe abortion on women’s health and wellbeing. 1998–2000; Population Council: Bolivia.
  • The project ‘Action-research on sexual and reproductive health with women in rural areas’ (1999–2000) is a component of the ‘Andean strateg’.
  • Mestizo, a term used in Iberian and Latin American contexts to indicate mixed race, ethnicity or culture (in this setting, Aymara/Hispanic).
  • CIOMS/OMS. Pautas Éticas Internacionales para la Investigación y Experimentación Biomédica en Seres Humanos. 1993; CIOMS/OMS: Geneva, 11–12.
  • R. Layton. The work of national bioethics committees in Australia: a history. Reproductive Health Matters. 1(2): 1993; 94–97.
  • X. Albó. Iguales aunque Diferentes. (our translation). 1999; Ministry of Education/UNICEF/CIPCA: La Paz, 84. ‘Intercultural’ is defined as ‘taking place or forming a communication between cultures, belonging to or derived from different cultures’ (OED). This concept ‘refers above all to the attitudes and relations of individuals or human groups of one culture with reference to another cultural group, its members or features and cultural products’.
  • J. Lal. Situating locations: the politics of self, identity and ’other’ in living and writing the text. D.L. Wolf. Feminist Dilemmas in Fieldwork. 1996; Westview Press: Boulder CO, 185–186.
  • Gringa (f) or gringo (m) is a term of uncertain origin which in some Latin American countries, including Bolivia, is used to refer to white Northerners, often assumed to be from the USA. It can bear connotations varying from ironic humour through distancing otherness to anti-imperialist contempt.
  • The National Forum for Sexual and Reproductive Health, founded in 1999, is a Ministry of Health-led umbrella organisation coordinating all State, non-governmental and international initiatives in the field of sexual and reproductive health.
  • X. Albó. Iguales aunque Diferentes. 1999; Ministry of Education/UNICEF/CIPCA: La Paz, 149.
  • ‘The Informed Consent Form must include information regarding the following: (…) - Risks to the subject, including physical, social and emotional. (…) Discomforts and risks: describe any attendant discomforts and risks to be expected.’ Population Council Ethical Review procedures pp 4, 11.
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  • Fieldnotes, Mónica Serrate, 15 July 1999.
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  • R. Castro, M.N. Bronfman. Algunos problemas no resueltos en la integración de métodos cualitativos y cuantitativos en la investigación social en salud. Cocoyóc, Mexico: IV Congreso Latinoamericano de Ciencias Sociales y Medicina. 1997
  • Fieldnotes, Mónica Serrate, 15 May 1999.
  • Fieldnotes, Monica Serrate, 12 December 1999.
  • Fieldnotes, Mery Castro, 14 January 2000.
  • ‘Doctorita’, diminutive form (affectionate, infantilising or demeaning) of ‘doctora’, a female doctor.
  • T.T. Minh-ha. Difference: ‘A special Third World women issue’. Feminist Review. 25: 1987; 5–22.
  • X. Albó. Iguales aunque Diferentes. 1999; Ministry of Education/UNICEF/CIPCA: La Paz, 139–140.
  • Silvia Salinas proposed this concept in a personal communication with Susanna Rance, July 1999: ‘An act that is itself based on ethical principles can end up being almost “unethical”.
  • B. Ehrenreich, D. English. For Her Own Good. 150 Years of the Experts’ Advice to Women. 1978; Doubleday: New York.
  • D. Patai. US academics and Third World Women: is ethical research ossible?. S.B. Gluck, D. Patai. Women’s Words. The Feminist Practice of Oral History. 1991; Routledge: New York, 150.
  • R. Horwitz. Just stories of ethnographic authority. C. Brettell. When TheyRead What We Write: The Politics of Ethnography. 1993; Bergin and Garvey: Westport, 137–138.
  • C. Mohanty. Under Western eyes: feminist scholarship and colonial discourses. Feminist Review. 30: 1988; 61–88.
  • J.L. Parpart. Who is the ‘other’? A postmodern feminist critique of the theory and practice of women and development. Development and Change. 4(3): 1994; 439–464.

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