References
- Llewelyn, J., Emmanuel Levinas. The Genealogy of Ethics, London. Routledge, 1995, 9.
- Levinas, E., The Theory of intuition in Husserl's Phenomenology, (trans. A. Orianne) Evanston. Northwestern University Press. 1973. Second edition. 1995, lvi.
- Levinas, E., The Theory of Intuition in Husserl's Phenomenology. 32.
- Levinas, E., Discovering Existence with Husserl, (trans. R. Cohen and M. Smith) Evanston. Northwestern University Press. 1998. 39.
- Ibid, 204.
- Levinas, E., ‘Signature’, (trans. M. Petrisko) XY1Research in Phenomenology 8 (1978), 181. Levinas distances the il y a from Heidegger's notion of the es gibt for the same reason in the Preface to the second edition of De l'existence a l'existant 2nd edition (Paris: Fontaine. 1947, reprinted 1993), 10 and in Ethics and Infinity (trans. Cohen, R.) Pittsburgh: Duquesne University Press. 1985. 47–48.
- Levinas, E., Time and the Other, (trans. Cohen. R.) Pittsburgh, PA: Duquesne University Press, 1987, 45: Le temps et l'autre. 1979. St. Clement. France: Fata Morgana. 24. Further references to Time and the Other and Le temps et l'autre are given after quotations in the text.
- Heidegger, M., Being and Time. 188.
- Heidegger, M., The Metaphysical Foundations of Logic, (trans. M. Heim) Bloomington, Indiana University Press. 1984. 189.
- Heidegger, M., Being and Time. 62.
- Ibid., 67.
- Heidegger, M., ‘The Age of the World Picture’ in The Question Concerning Technology and Other Essays, (trans. W. Lovitt) New York, Harper & Row, 1977.
- Levinas, E., Ethics and Infinity, (trans. Cohen, R.) Pittsburgh: Duquesne University Press. 1985, 42.
- Husserl, E., Ideas, 112.
- Heidegger, M., Being and Time. 255.
- Inwood, M., A Heidegger Dictionary. Oxford: Blackwell Publishers, 1999. 219.
- Dastur, F., Death: An Essay on Finitude, (trans. J. Llewelyn) London and New York: Athlone Press, 1996, 39.
- Heidegger, M., Being and Time, 306.
- Ibid.
- Ibid.. 307.
- Ibid., 308.
- Ibid.
- Ibid.
- I realise that Levinas is known for his rejection of ontology, as indicated in the title of one of his later works, i.e. Otherwise Than Being or Beyond Essence, The Hague: Martinus Nijhoff, 1981. However, at the time of the writing of Time and the Other, Levinas is still intent on uncovering a pluralism within what he takes to be Heidegger's monolithic ontology and not an ethics that would precede ontology.