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Original Articles

Fantasies and Fetishes: The Erotic Imagination and the Problem of Embodiment

Pages 66-82 | Published online: 21 Oct 2014

References

  • Heidegger, Kant und das Problem der Metaphysik, GA 3 (Frankfurt am Main: Vittorio Klostermann, 1991), p. 198. Kant and the Problem of Metaphysics, trans. Richard Taft (Bloomington: Indiana University Press, 1997), p. 138.
  • GA 3, pp. 134–141; tr. 94–99.
  • Kant, Critique of Pure Reason, trans. Norman Kemp Smith (New York: St. Martin's Press, 1965), A 139/B 178.
  • Heidegger, What Is Called Thinking?, trans. J. Glenn Gray (New York: Harper & Row, Publishers, 1968), p. 16.
  • Heidegger, Parmenides, GA 54 (Frankfurt am Main: Vittorio Klostermann, 1982), p. 125. Parmenides, trans. A. Schuwer and R. Rojcewicz (Bloomington: Indiana University Press, 1992), p. 84.
  • Here Merleau-Ponty's discussion of embodiment becomes instructive. See James B. Steeves: Imagining Bodies: Merleau-Ponty's Philosophy of Imagination (Pittsburgh: Duquesne University Press, 2004), p. 119.
  • Jacques Derrida, “Geschlecht: Sexual Difference, Ontological Difference,” in Feminist Interpretations of Martin Heidegger, ed. Nancy J. Holland and Patricia Huntington (University Park: Penn State University Press, 2001), pp. 53–72.
  • For a discussion of the importance of gender in this regard, see Kevin Aho, “Gender and Time: Revisiting the Question of Dasein's Neutrality,” Epoché, 12/1 (Fall 2007): 137–155.
  • Heidegger, Die Grundbegriffe der Metaphysik, GA 29/30 (Frankfurt am Main: Vittorio Klostermann, 1983), p. 496. The Fundamental Concepts of Metaphysics, trans. William McNeill and Nicholas Walker (Bloomington: Indiana University Press, 1995), p. 342.
  • Jean-Luc Nancy, The Creation of the World or Globalization, trans. D. Pettigrew and F. Raffoul (Albany, NY: SUNY Press, 2005), p. 38.
  • Karl Marx, Capital, in The Marx-Engels Reader, ed. Robert C. Tucker (New York: W. W. Norton & Company, 1963), pp. 216–217. See Michael Harrington, The Twilight of Capitalism (New York: Simon and Schuster, 1976), p. 171.
  • See Michel Foucault, The History of Sexuality, Vol. 1: An Introduction, trans. Robert Hurley (New York: Random House, 1990), p. 154.
  • For a pivotal discussion of the economy of image, meaning, as mediating desire and eros, Jean-Luc Nancy, The Ground of the Image, trans. Jeff Fort (Ney York: Fordham University Press, 2005), pp. 17–24, 37–38.
  • GA 29/30, pp. 509–511; tr. 350–351.
  • Heidegger, Being and Time, trans. John Macquarrie and Edward Robinson (New York: Harper & Row, 1962), p. 112.
  • Heidegger, Being and Time, pp. 112–113. “…for primitive man, the sign coincides with what is indicated” (p. 113).
  • GA 3, pp. 268f; tr. 188f.
  • For a discussion of the importance of space as an element of Da-sein's embodiment, see C. Ciocan, “The Question of the Living Body in Heidegger's Analytic of Dasein,” Research in Phenomenology, 38(2008): 80. For an excellent account of Heidegger's disinterest in addressing the problem of embodiment, see S. Overgaard, “Heidegger on Embodiment”, in: Journal of the British Society for Phenomenology, 35/2 (2004): 116–131.
  • Giorgio Agamben, Potentialities, ed. and trans. Daniel Heller-Roazen (Stanford, CA: Stanford University Press, 1999), p. 204.
  • Heidegger, Metaphysische Anfangsgründe im Ausgang von Leibniz (Frankfurt am Main: Vittorio Klostermann, 1978), p. 173. The Metaphysical Foundations of Logic, trans. Michael Heim (Bloomington: Indiana University Press, 1984), p. 137.
  • Heidegger, Zollikon Seminars, ed. Medard Boss, trans. Franz Mayr and Richard Askay (Evanston: Northwestern University Press, 2001), pp., 80–81, 139, 200.
  • For a further discussion of the power of imagination to give determinancy to the indeterminate, see Nancy, The Ground of the Image, pp. 20–24.
  • M. C. Dillon, “Sex, Time, and Love: Erotic Temporality,” in Sex, Love and Friendship: Studies of the Society for the Philosophy of Sex and Love 1977–1992, ed. Alan Soble (Amsterdam and Atlanta, GA: Editions Rodopi, 1993), pp. 316–325. Also see Frank Schalow, The Incarnality of Being (Albany, NY: SUNY Press, 2006), pp. 60–64.
  • For an interesting account of the creative power of imagination, and the production of a “symbolic order,” see Joanna Hodge, “Kant, Heidegger, Irigaray,” in The Matter of Critique: Readings in Kant's Philosophy, ed. Andrea Rehberg and Rachel Jones (Manchester: Clinamen Press, 2000), pp. 171–172. “Since the imaginary, precisely by contrast to the notions of reality established in a symbolic order, permits a positing of that which is not and an analysis of potential which is neither given or even susceptible of being given…“ (p. 171).
  • GA 3, p. 269; tr. 189.
  • For further discussion, see Agamben, Potentialities, pp. 202–204.
  • Jean-Luc Nancy, The Sense of the World, trans. Jeffrey Librett (Minneapolis: University of Minnesota Press, 1997), pp. 62–63. While criticizing Heidegger, Nancy points to an important interface between “touching” and “sense,” thereby emphasizing how meaning emerges specifically through the space cleared by the site of “embodiment.”
  • Medard Boss, Meaning and Content of Sexual Perversions, trans. Liese Lewis Abell (New York: Grune and Stratton: 1949), pp. 145–146.
  • Heidegger, Beiträge zur Philosophie (Vom Ereignis), GA 65 (Frankfurt am Main: Vittorio Klostermann, 1989), p. 312. Contributions to Philosophy (From Enowning), trans. Parvis Emad and Kenneth Maly (Bloomington: Indiana University Press, 1999), p. 219.
  • GA 65, pp. 389–392; tr. 271–273.
  • For a discussion of this concept of “ontical craving,” see Michael E. Zimmerman, “Ontical Craving versus Ontical Desire,” in From Phenomenology to Thought, Errancy, and Desire: Essays in Honor of William J. Richardson, S. J., ed. B. Babich (Dordrecht: Kluwer Academic Publishers, 1995), pp. 501–523.
  • Heidegger, Being and Time, p. 240. Also see Schalow, The Incarnality of Being, pp. 24–26.
  • Heidegger, Being and Time, p. 63.
  • See Leonard Lawler, Imagination and Chance (Albany, NY: SUNY Press, 1992), p. 69.
  • I wish to thank the two anonymous reviewers for their helpful comments in helping me to revise this article, as well as the editor for his encouragement.

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