References
- Benedict, R. 1946. The Chrysanthemum and the Sword: Patterns of Japanese Culture. Boston: Houghton Mifflin.
- Bergmann, M. S., M. E. Jucovy, and J. S. Kestenberg. 1982. Kinder der Opfer, Kinder der Täter. Psychoanalyse und Holocaust. Frankfurt a. M.: S. Fischer.
- Bohleber, W. 2007. “Remembrance, Trauma and Collective Memory: The Battle for Memory in Psychoanalysis”. The International Journal of Psychoanalysis 88 (2): 329–352. https://doi.org/10.1516/V5H5-8351-7636-7878.
- Buruma, I. 1994. The Wages of Guilt: Memories of War in Germany and Japan. New York: Farrar Straus Giroux.
- Dower, W. J. 2000. Embracing Defeat: Japan in the Wake of World War II. New York: W. W. Norton & Co Inc.
- Faimberg, H. 2005. The Telescoping of Generations: Listening to the Narcissistic Links Between Generations. London: Routledge.
- Freud, S. 1917. “Mourning and Melancholia.” The Standard Edition of the Complete Psychological Works of Sigmund Freud 14: 237–258
- Freud, S. 1923. The ego and the id. London: Hogarth Press.
- Freud, S.1930. Civilization and Its Discontents. Garden City, N.Y.: Doubleday, 1958
- Fromm, M. G. 2017. “The ‘Cogwheeling’ of Life Cycles and the Transmission of Trauma: Reflections on Erik Erikson’s Life and Work”. In Perspectives on Generativity Research: From Identity to Generativity (Sedai-keisho-sei-kenkyu no tenbou: Aidenthithi-kara sedai-keisyo-sei he), edited by Y. Okamoto, Y. Kamite, and Y. Takano, 67–88. Kyoto: Nakanishiya-syuppan.
- Gorer, G. 1942. Japanese character structure and propaganda. New Haven: Yale University.
- Grubrich-Simitis, I. 1984. “From Concretism to Metaphor – Thoughts on Some Theoretical and Technical Aspects of the Psychoanalytic Work with Children of Holocaust Survivors”. The Psychoanalytic Study of the Child 39 (1): 301–319. https://doi.org/10.1080/00797308.1984.11823431.
- Hopper, E., and H. Weinberg, eds. 2011. The Social Unconscious in Persons, Groups, and Societies, Vol. 1. Mainly theory. London: Karnac Books.
- Isomae, J. 2019. Intellectual history of Showa and Heisei: ‘Never-ending post war’ and ‘Happy Japanese’ (Syo-wa Hei-sei Sei-shin shi: ‘Oaranai-sengo’ to ‘Shiawasena-Nihon-jin’) Koudan-sha.
- Katoh, T. 2005. Origin of the Symbolic Emperor System (You-cho Tennou sei no Kigen). Tokyo: Heibon-sha Shin-sho.
- Katoh, N. 2015. Introduction to the Postwar (Sengo nyu-mon). Tokyo: Chikuma-shobo.
- Katoh, N. 2019. Introduction to Article 9 (Kyu-jyo nyu-mon). Osaka: Sougen-sha.
- Kestenberg, J. S. 1980. “Psychoanalyses of Children of Survivors from the Holocaust: Case Presentations and Assessment”. Journal of the American Psychoanalytic Association 28 (4): 775–804. https://doi.org/10.1177/000306518002800402.
- Kestenberg, J. S. 1989. “Neue Gedanken zur Transposition. Klinische, therapeutische und entwicklungsbedingte Betrachtungen”. Jahrbuch der profePsychoanalyse 24: 163–189.
- Kishida, S. 1977. Hesitant Psychoanalysis (Monogusa Seishin-bunseki). Tokyo: Seido-sha.
- Kitayama, O. 2013. The Ontogeny of Tragedy; Revised Edition (Higeki no Hasseiron). Tokyo: Kongo-shuppan.
- Kitayama, O. 2018. Digestive frame of mind. (Kokoro no Sho-ka to Haisyutsu). Tokyo: Sakuhin-sha.
- Kitayama, O. 2020. Enforced Guilt (Oshitsukerareta Zaiaku–kan) A Symposium of ‘Japanese Self and Others: Psychoanalysis, Asia–Pacific Area and Trauma & Guilt'. Tokyo: A symposium of International Christian University Institute for Educational Research and Service.
- Kitayama, O., and M. Hashimoto. 2009. Japanese ‘sin’ (Nihonjin no ‘Genzai’). Tokyo: Koudan-sha.
- Kitayama, O., and K. Ogimoto. 2021. “COVID-19 and Japanese Mind: Beyond Mythical Thinking”. Japanese Journal of Psychotherapy 47 (2): 14–19.
- Kogan, I. 1990. “Vermitteltes und Reales Trauma in der Psychoanalyse von Kindern von Holocaust-Überlebenden”. Psyche 44: 533–544.
- Kogan, I. 1995. “Love and the Heritage of the Past”. International Journal of Psycho-Analysis 76: 805–824.
- Kogan, I. 1998. Der stumme Schrei der Kinder. Die zweite Generation der Holocaustopfer. Frankfurt a. M.: Fischer.
- Kogan, I. 2002. “‘Enactment’ in the Lives and Treatment of Holocaust Survivors’ Offspring”. The Psychoanalytic Quarterly 71 (2): 251–272. https://doi.org/10.1002/j.2167-4086.2002.tb00013.x.
- Koh, E., and T. Takeshima. 2020. “The Long-Term Effects of Japan’s Traumatic Experience in the Second World War and Its Implications for Peace in Northeast Asia”. New England Journal of Public Policy 32 (2): 1–13.
- Marris, P. 2016. Loss and Change. Revised Edition. London: Routledge.
- Maruyama, M. 1949. “Psychic form of militarist (Gun-koku Syugi-sya no Seisin-Keitai).” Cho-ryu-sha 4 (5): 15–37.
- Mishima, Y. 1966. The voices of the spirits of heroes (Ei-rei no Koe). Tokyo: Kawa-de Sho-bo.
- Mitscherlich, A., and M. Mitscherlich. 1967. The Inability to Mourn: Principles of Collective Behavior. New York: Grove Press.
- Mori, S. 2019. “The Japanese Contribution to Violence in the World: The Kamikaze Attacks in World War II”. International Forum of Psychoanalysis 28 (1): 40–46. https://doi.org/10.1080/0803706X.2017.1367841.
- Nishimura, K. 2016. “Contemporary Manifestations of the Social Unconscious in Japan: Post Trauma Massification and Difficulties in Identity Formation After the Second World War”. In The Social Unconscious In Persons, Groups, and Societies. Volume 2: Mainly Foundation Matrices, edited by E. Hopper and H. Weinberg, 97–116. London: Karnac.
- Ogimoto, K. 2017. “Transgenerational Transmission of Atomic-Bomb Trauma: Denial, Dependency and Splitting.” International Christian University Educational Studies 59: 169–176.
- Ogimoto, K. 2019. “Inability to Mourn (A. & M. Mitscherlich) and Nationalism in Japan After 1945.” International Psychoanalytical Association 51st Congress, 27th July, QEII Centre, London.
- Okudera, T. 2011. “Subsequent Effects of War Experience: A Case Study of Complex PTSD.” Japan Academic Association of Psycho-analytical Psychiatry 9th Annual Congress, Nagoya University, Aichi.
- O’Shaughnessy, E. 1999. “Relating to the Superego”. The International Journal of Psychoanalysis 80: 861–870. https://doi.org/10.1516/0020757991599052.
- Pines, M. 2003. “Foreword”. In Traumatic Experience in the Unconscious Life of Groups: The Fourth Basic Assumption: Incohesion: Aggregation/Massification or (ba) I:A/M, edited by E. Hopper, 9–10. London: Jessica Kingsley.
- Plaenkers, T. 2011. “Psychic Impact and Outcome of the Chinese Cultural Revolution (1966–1976): A Psychoanalytic Research Project at the Sigmund-Freud-Institute, Frankfurt (Germany).” International Journal of Applied Psychoanalytic Studies 8 (3): 227–238.
- Schafer, R. 1960. “The Loving and Beloved Superego in Freud’s Structural Theory”. The Psychoanalytic Study of the Child 15 (1): 163–188. https://doi.org/10.1080/00797308.1960.11822573.
- Schafer, R. 1970. “The Psychoanalytic Vision of Reality”. International Journal of Psychoanalysis 51: 279–297.
- Steiner, J. 2016. “Illusion, Disillusion, and Irony in Psychoanalysis”. The Psychoanalytic Quarterly 85 (2): 427–447. https://doi.org/10.1002/psaq.12080.
- Varvin, S. 2020. “Gender, Family, and Intergenerational Transmission of Traumatisation”. Psychoanalysis and Psychotherapy in China 3 (2): 290–296. https://doi.org/10.33212/ppc.v3n2.2020.290.
- Wright, E. 2006. A Dictionary of World History. Oxford: Oxford University Press.