202
Views
3
CrossRef citations to date
0
Altmetric
ARTICLES

Landscapes of Belonging: Protestant Activism in Revolutionary Egypt

References

  • Anderson, Benedict. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso.
  • Atallah, Ramez. 2013. “Bible Society Bookshops Burnt and Destroyed.” United Bible Societies, August 14. Retrieved December 13, 2013 (http://us6.campaign-archive2.com/?u=017b6b7c5bf6d7468fcc6aedc&id=5a0c986eea&e=339037de7a).
  • Baron, Beth. 2014. The Orphan Scandal: Christian Missionaries and the Rise of the Muslim Brotherhood. Stanford, CA: Stanford University Press.
  • Bebbington, David W. 1989. Evangelicalism in Modern Britain: A History from the 1730s to the 1980s. London: Routledge.
  • Carsten, Janet. 2004. After Kinship. Cambridge: Cambridge University Press.
  • Carsten, Janet. 2001. “Substantivism, Antisubstantivism, and Anti-antisubstantivism.” Pp. 29–53 in Relative Values: Reconfiguring Kinship Studies, edited by Sarah Franklin and Susan McKinnon. Durham, NC: Duke University Press.
  • Carter, B. L. 1984. “On Spreading the Gospel to Egyptians Sitting in Darkness: The Political Problem of Missionaries in Egypt in the 1930s.” Middle Eastern Studies 20(4):18–36.
  • Dowell, Anna Jeannine. 2015. Cairo Papers in Social Sciences: The Church in the Square: Negotiations of Religion and Revolution at an Evangelical Church in Cairo. Cairo: American University in Cairo Press.
  • Ezzat, Dina. 2012. “Evangelical Christmas with a Nationalist Flavour.” Ahram Online, January 7. Retrieved February 6, 2012 (http://english.ahram.org.eg/NewsContent/1/0/31074/Egypt/0/Evangelical-Christmas-with-a-nationalist-flavour-.aspx).
  • Gabra, Gawdat. 2009. The A to Z of the Coptic Church. Lanham, MD: Scarecrow Press.
  • Galal, Lise Paulsen. 2012. “Coptic Christian Practices: Formations of Sameness and Difference.” Islam and Christian–Muslim Relations 23(1):45–58.
  • Gasper, Michael. 2008. The Power of Representation: Publics, Peasants, and Islam in Egypt. Stanford, CA: Stanford University Press.
  • Geschiere, Peter. 2013. Witchcraft, Intimacy, and Trust: Africa in Comparison. Chicago: University of Chicago Press.
  • Henderson, Randall P. 2005. “The Egyptian Coptic Christians: The Conflict between Identity and Equality.” Islam and Christian–Muslim Relations 16(2):155–66.
  • Ibrahim, Aya. 2013. “‘Coptic blood is a price of freedom’ Pope Tawadros to US congressional delegation.” Cairo Post, September 7. Retrieved September 15, 2013 (http://www.thecairopost.com/news/2705/news/coptic-blood-is-a-price-of-freedom-pope-tawadros-to-us-congressional-delegation).
  • Ibrahim, Vivian. 2010. The Copts of Egypt: The Challenges of Modernisation and Identity. New York: I B. Tauris.
  • Jowett, William M. A. 1824. Christian Researches in the Mediterranean. London: Seeley and Son.
  • Lansing, Gulian. 1865. Egypt’s Princes: A Narrative of Missionary Labor in the Valley of the Nile. Philadelphia: William S Rentoul.
  • Leeder, S. H. 1918. Modern Sons of the Pharaohs: A Study of the Manner and Customs of the Copts of Egypt. London: Hodder and Stoughton.
  • Marshall, Ruth. 2009. Political Spiritualities: The Pentecostal Revolution in Nigeria. Chicago: University of Chicago Press.
  • Mikhail, Kyriakos. 1911. Copts and Moslems under British Control: A Collection of Facts and a Résumé of Authoritative Opinions on the Coptic Question. London: Smith, Elder.
  • Purcell, Mark. 1998. “A Place for the Copts: Imagined Territory and Spatial Conflict in Egypt.” Cultural Geographies 5:432–51.
  • Sedra, Paul. 1999. “Class Cleavages and Ethnic Conflict: Coptic Christian Communities in Modern Egyptian Politics.” Islam and Christian–Muslim Relations 10(2):219–35.
  • Sedra, Paul. 2004. “Imagining an Imperial Race: Egyptology in the Service of Empire.” Project Muse 24(1):249–59.
  • Sedra, Paul. 2009. “Writing the History of the Modern Copts: From Victims and Symbols to Actors.” History Compass 7(3):1049–63.
  • Sharkey, Heather J. 2004. “Arabic Antimissionary Treatises: Muslim Responses to Christian Evangelism in the Modern Middle East.” International Bulletin of Missionary Research 28(3):98–104.
  • Sharkey, Heather J. 2005. “Empire and Muslim Conversion: Historical Reflections on Christian Missions in Egypt.” Islam and Christian-Muslim Relations 16(1):43–60.
  • Sharkey, Heather J. 2008. American Evangelicals in Egypt: Missionary Encounters in an Age of Empire. Princeton, NJ: Princeton University Press.
  • Shenoda, Anthony. 2011. “Reflections on the (In)Visibility of Copts in Egypt.” Jadaliyya, May 18. Retrieved July 15, 2011 (http://www.jadaliyya.com/pages/index/1624/reflections-on-the-%28in%29visibility-of-copts-in-egyp).
  • Turner, Victor. 1995. The Ritual Process: Structure and Anti-Structure. Piscataway, NJ: Aldine Transaction.
  • van der Vliet, Jacques. 2009. “The Copts: ‘Modern Sons of the Pharaohs’?” Church History and Religious Culture 89(1–3):279–90.
  • van Doorn-Harder, Pieternella. 2005. “Copts: Fully Egyptian, but for a Tattoo?” Pp. 22–57 in Nationalism and Minority Identities in Islamic Societies, edited by M. Shatzmiller. Montreal: McGill-Queen’s University Press.
  • Watson, Andrew. 1898. The American Mission in Egypt, 1854 to 1896. Pittsburgh, PA: United Presbyterian Board of Publication.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.