EROS AND EDUCATION IN PLATO'S ≪ SYMPOSIUM≫

BIBLIOGRAPHIC NOTE

• Bacon , H. H. 1959 . ≪ Socrates Crowned ≫ . Virginia Quarterly Review , XXXV ( 3 ) Summer : 415 – 30 . An excellent study of the final scene of the Symposium.
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• Bidez , J. 1945 . Eos zou, Platon et l'Orient Bruxelles Chapter V, ≪ Le discours d'Aristophane dans le ‘Banquet’ ≫, 38‐42 Discusses the background to Aristophanes’ speech and its relation to the myth in the Timaeus.
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• Cornford , F. M. 1950 . “ ≪ The Doctrine of Eros in Plato's Symposium≫ ” . In Unwritten Philosophy 68 – 80 . Cambridge
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• Demos , Raphael . 1934 . ≪ Eros ≫ . Journal of Philosophy , XXXI : 337 – 45 .
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• Ludwig , Edelstein . 1945 . ≪ The Role of Eryximachus in Plato's Symposium≫ . Trans. American Philological Association , LXXVI : 85 – 103 .
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• Festugière , A. J. 1936 . Contemplation et vie contemplative selon Platon 336 – 44 . Paris An excellent discussion of the egocentric orientation of Diotima's speech and how, in the higher mysteries, it goes beyond egocentrism
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• Friedländer , Paul . 1958 . Plato: An Introduction Edited by: Meyerhoff , Hans . 44 – 58 . New York Platon, Band III: Die Platonischen Schriften, zweite und dritte Periode (Berlin 1960) 1‐28. Friedländer's brilliant works on Plato are well‐known and need little annotation. Surprisingly, little is added in the way of insight in the chapter on the Symposium in the third volume that is not mentioned in the chapter on Eros in the Introduction, especially the passage 212a
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• Gauss , Hermann . 1952‐61) . Philosophischer Handkommentar zu den Dialogen Platos 81 – 117 . Berlin II/2, 1958
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• Gould , John . 1955 . The Development of Plato's Ethics Cambridge Part I. Gould's approach to Plato is at once scholarly and bold ; anyone familiar with his work will recognize my profound indebtedness to him in this paper as well as elsewhere
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• Grote , George . London 1875 . Plato and the Other Companions of Socrates, , 3d ed. London , 206 – 62 .
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• Grube , G. M. A. 1936 . Plato's Thought 96 – 105 . London
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• Huit , B. 1889 . Etudes sur le Banquet de Platon Paris
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• Jaeger , W. 1943 . Paideia Volume II , 174 – 97 . New York Contains an excellent discussion of the egocentrism of beauty as the highest form of self‐fulfillment
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• Jayne , S. R. , ed. 1944 . Marsilio Ficino's Commentary on Plato's Symposium Columbia, Mo. A Renaissance Platonist's view of the Symposium.
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• Lutoslawski , Wincenty . 1897 . The Origin and Growth of Plato's Logic 233 – 44 . London
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• Marcus , R. A. 1955 . ≪ The Dialectic of Eros in Plato's Symposium≫ . Downside Review , LXXIII : 219 – 30 .
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• Natorp , Paul . 1921 . Platos Ideenlehre: Eine Einführung in den Idealismus 167 – 79 . Leipzig My indebtedness to Natorp — as also to Friedländer, Gould, and a few others — is considerable, not only in my understanding of the Symposium, but in an entirely new approach to Plato
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• Raven , J. E. 1965 . Plato's Thought in the Making Cambridge Chapter VIII. Raven's chapter on the Symposium is the best brief summary I have encountered
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• Rist , John M. 1964 . Eros and Psyche: Studies in Plato, Plotinus, and Origen 25 – 36 . Toronto
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• Robin , Léon . 1933 . La théorie platonicienne de l'Amour Paris Robin's entire treatment is valuable. An excellent summary of Plato's conception of love is contained at pp. 226‐29, with an emphasis on the Symposium
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• _____ , ed. 1962 . Platon, Œuvres complètes xxviii – cix . Paris Volume IV, Part II, ≪ Le Banquet ≫. A commentary on the substance of the dialogue is contained in Robin's excellent introduction
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• Stannard , J. 1959 . ≪ Socratic Eros and Platonic Dialectic ≫ . Phronesis , IV : 120 – 34 . ≪ Symposion‐literatur ≫ Pauly‐Wissowa, Realencyclopädie der Altertumswissenschaft, 2nd ser., Vol. IV, 2, cols. 1275‐1282
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• Taylor , A. E. 1956 . Plato: The Man and His Works, , 6th ed. 209 – 34 . New York
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• Versényi , Làszló . 1963 . Socratic Humanism 128 – 46 . 179 – 81 . New Haven A bold and extremely interesting approach to Socrates.
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• Woodbridge , Frederick J. E. 1929 . The Son of Apollo Boston Chapter on ≪ Eros ≫. Woodbridge's approach is rather impressionistic but fruitful for the serious student of Socrates and Plato
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