‘Re-enchantment’ and religious change in former socialist Europe

References

• Ádám, Zoltán, and András Bozóki. 2016. “State and Faith: Right-Wing Populism and Nationalized Religion in Hungary.” Intersections. East European Journal of Society and Politics 2 (1): 98–122.
   Google Scholar
• Ahmed, Akbar. 2018. Journey Into Europe: Islam, Immigration, and Identity. Washington: Brookings Press.
   Google Scholar
• Aitamurto, Kaarina, and Scott Simpson, eds. 2014. Modern Pagan and Native Faith Movements in Central and Eastern Europe. New York: Routledge.
   Google Scholar
• Asprem, Egil. 2019. “Aren’t We Living in a Disenchanted World?” In Hermes Explains: Thirty Questions About Western Esotericism, edited by Wouter J. Hanegraaff, Peter Forshaw, and Marco Pasi, 13–20. Amsterdam: Amsterdam University Press.
   Google Scholar
• Badone, Ellen. 2015. “Religious Heritage and the Re-Enchantment of the World in Brittany.” Material Religion 11 (1): 4–24. https://doi.org/10.2752/205393215X14259900061517
   Web of Science ®Google Scholar
• Baraniecka-Olszewska, Kamila. 2016. “Re-enacting Historical Slavic Rites in Contemporary Poland” Anthropological Journal of European Cultures 25 (1): 118–135. https://doi.org/10.3167/ajec.2016.250108
   Google Scholar
• Baraniecka-Olszewska, Kamila. 2022. “Playing the Game of Truth: The National Heritage Regime in Poland and Contemporary Paganism.” In Managing Sacralities: Competing and Converging Claims of Religious Heritage, edited by Ernst van den Hemel, Oscar Salemink, and Irene Stengs, 136–155. New York/Oxford: Berghahn.
   Google Scholar
• Batalov, Eduard. 1997. “How Shall We Fill the Ideological Vacuum?” Sociological Research 36 (4): 6–18. https://doi.org/10.2753/SOR1061-015436046
   Google Scholar
• Bártová, Zuzana. 2021. “The Buddhist Style in Consumer Culture: From Aesthetics to Emotional Patterns.” Journal of Religion in Europe 14 (1–2): 28–54. https://doi.org/10.1163/18748929-20211488
   Web of Science ®Google Scholar
• Bártová, Zuzana. 2023. ‘“Personal Development and Religion at Work in Slovakia: from Life Meaning to Religious Selves”.’ Religion, this issue.
   Google Scholar
• Berger, Peter L. 1999. The Desecularization of the World. Washington, DC: Ethics and Public Policy Center.
   Google Scholar
• Berzano, Luigi. 2019. The Fourth Secularization: Autonomy of Individual Lifestyles. New York: Routledge.
   Google Scholar
• Borowik, Irena, and Grzegorz Babiński. 1997. New Religious Phenomena in Central and Eastern Europe. Krakow: Nomos.
   Google Scholar
• Bowman, Marion, and Ulo Valk, eds. 2012. Vernacular Religion in Everyday Life: Expressions of Belief. London/New York: Routledge.
   Google Scholar
• Bruce, Steve. 2017. “An Empirical Critique of Re-Sacralisation” Analyse & Kritik 39 (1): 145–162. https://doi.org/10.1515/auk-2017-0008
   Google Scholar
• Buchowski, Michał. 2004. “Hierarchies of Knowledge in Central-Eastern European Anthropology.” Anthropology of East Europe Review 22 (2): 5–14.
   Google Scholar
• Buchowski, Michał. 2012. “Intricate Relations Between Western Anthropologists and Eastern Ethnologists.” Focaal 2012: 20–38. https://doi.org/10.3167/fcl.2012.630103
   Google Scholar
• Casanova, José. 2001. Public Religions in the Modern World. Chicago/London: The University of Chicago Press.
   Google Scholar
• Cash, Jennifer. 2011. “Capitalism, Nationalism and Religious Revival: Transformations of the Ritual Cycle in Postsocialist Moldova.” Anthropology of East Europe Review 29 (2): 181–203.
   Google Scholar
• Cervinkova, Hana. 2012. “Postcolonialism, Postsocialism and the Anthropology of East-Central Europe.” Journal of Postcolonial Writing 48 (2): 155–163. https://doi.org/10.1080/17449855.2012.658246
   Web of Science ®Google Scholar
• Chlup, Radek. 2021. “Pieta za Oběti Covidu.” Dingir 2021 (1): 48–52.
   Google Scholar
• Creed, Gerald. 2011. Masquerade and Postsocialism: Ritual and Cultural Dispossession in Bulgaria. Bloomington/Indianapolis: Indiana University Press.
   Google Scholar
• Creed, Gerald. 2024. “Avenues of Re-enchantment in Bulgarian Mumming.” Religion, this issue.
   Google Scholar
• Davidsen, Markus Altena. 2012. “What is Wrong with Pagan Studies?” Method & Theory in the Study of Religion 24: 183–199. https://doi.org/10.1163/157006812X634881
   Web of Science ®Google Scholar
• Davie, Grace. 1990. “Believing Without Belonging: Is This the Future of Religion in Britain?” Social Compass 37 (4): 455–469. https://doi.org/10.1177/003776890037004004
   Web of Science ®Google Scholar
• Demerath III, Nicolas J. 2000. “The Rise of “Cultural Religion” in European Christianity: Learning from Poland, Northern Ireland, and Sweden” Social Compass 47 (1): 127–139. https://doi.org/10.1177/003776800047001013
   Web of Science ®Google Scholar
• Demerath III, Nicolas J. 2007. “Secularization and Sacralization Deconstructed and Reconstructed.” In The SAGE Handbook of the Sociology of Religion, edited by James A. Beckford, and Nicolas J. Demerath, 27–80. London: Sage.
   Google Scholar
• Dragadze, Tamara. 1993. “The Domestication of Religion Under Soviet Communism.” In Socialism: Ideals, Ideologies, and Local Practice, edited by Chris M. Hann, 148–156. London/New York: Routledge.
   Google Scholar
• Elkins, James, and David Morgan. 2009. Re-Enchantment. London/New York: Routledge.
   Google Scholar
• Fuller, Robert. 2001. Spiritual But Not Religious: Understanding Unchurched America. New York: Oxford University Press.
   Google Scholar
• Gauthier, François. 2020a. Religion, Modernity, Globalisation: Nation-State to Market. London/New York: Routledge.
   Google Scholar
• Gauthier, François. 2020b. “(What is Left of) Secularization? Debate on Jörg Stolz’s Article On Secularization Theories in the 21st Century: Ideas, Evidence, and Problems” Social Compass 67 (2): 309–314. https://doi.org/10.1177/0037768620917327.
   Web of Science ®Google Scholar
• Gauthier, François. 2021. “Religious Change in Orthodox-Majority Eastern Europe: From Nation-State to Global-Market.” Theory and Society 51 (2): 177–210. https://doi.org/10.1007/s11186-021-09451-3
   Web of Science ®Google Scholar
• Gell, Alfred. 1992. “The Technology of Enchantment and the Enchantment of Technology.” In Anthropology, Art, and Aesthetics, edited by Jeremy Coote, and Anthony Shelton, 40–63. Oxford: Oxford University Press.
   Google Scholar
• Gellner, Ernest. 1991. “Islam and Marxism: Some Comparisons.” International Affairs (Royal Institute of International Affairs) 67 (1): 1–6.
   Web of Science ®Google Scholar
• Gentile, Emilio. 2007. Le Religioni Della Politica. Bari-Roma: Laterza.
   Google Scholar
• Ghodsee, Kristen. 2009. “Symphonic Secularism: Eastern Orthodoxy, Ethnic Identity and Religious Freedoms in Contemporary Bulgaria.” Anthropology of East Europe Review 27 (2): 227–252.
   Google Scholar
• Hanegraaff, Wouter J. 1999. “New Age Spiritualities as Secular Religion: A Historian’s Perspective.” Social Compass 46 (2): 145–160. https://doi.org/10.1177/003776899046002004
   Web of Science ®Google Scholar
• Hann, Chris. 2000. “Problems with the (De)Privatization of Religion.” Anthropology Today 16 (6): 14–20. https://doi.org/10.1111/1467-8322.00033
   Google Scholar
• Hann, Chris. 2005. “Correspondence: Reply to Michał Buchowski.” Anthropology of East Europe Review 23 (1): 194–197.
   Google Scholar
• Hann, Chris. 2006. The Postsocialist Religious Question: Faith and Power in Central Asia and East-Central Europe. Berlin: Lit.
   Google Scholar
• Hann, Chris. 2011. “Eastern Christianity and Western Social Theory.” Erfurter Vorträge zur Kulturgeschichte des Orthodoxen Christentums 10: 5–32.
   Google Scholar
• Hann, Chris. 2012. “Personhood, Christianity, Modernity.” Anthropology of This Century 3. http://aotcpress.com/articles/personhood-christianity-modernity/.
   Google Scholar
• Hann, Chris, Caroline Humphrey, and Katherine Verdery. 2002. “Introduction: Postsocialism as a Topic of Anthropological Investigation.” In Postsocialism: Ideals, Ideologies, and Practices in Eurasia, edited by Chris Hann, 3–23. London/New York: Routledge.
   Google Scholar
• Herbert, D., and J. Bullock. 2020. “Reaching for a new Sense of Connection: Soft Atheism and ‘Patch and Make do’ Spirituality Amongst Nonreligious European Millennials.” Culture and Religion 21 (2): 157–177. https://doi.org/10.1080/14755610.2020.1862887
   Web of Science ®Google Scholar
• Huss, Boaz. 2014. “Spirituality: The Emergence of a New Cultural Category and its Challenge to the Religious and the Secular.” Journal of Contemporary Religion 29 (1): 47–60. https://doi.org/10.1080/13537903.2014.864803
   Google Scholar
• Husser, Jan-Marie. 2017. Introduction à L’histoire des Religions. Paris: Ellipses.
   Google Scholar
• Isnart, Cyril, and Alessandro Testa. 2020. “Reconfiguring Tradition(s) in Europe: An Introduction to the Special Issue.” Ethnologia Europaea 50 (1): 5–19.
   Google Scholar
• Jenkins, Richard. 2000. “Disenchantment, Enchantment and Re-Enchantment: Max Weber at the Millennium.” Max Weber Studies 1 (1): 11–32.
   Google Scholar
• Jobbágy, András. 2016. “Religious Policy and Dissent in Socialist Hungary: The Case of the Bokor Movement.” Journal of Church and State 58 (3): 508–528. https://doi.org/10.1093/jcs/csv030
   Web of Science ®Google Scholar
• Josephson-Storm, Jason A. 2017. The Myth of Disenchantment: Magic, Modernity, And the Birth of the Human Sciences. Chicago: University of Chicago Press.
   Google Scholar
• Kaneff, Deema. 2004. Who Owns the Past?: The Politics of Time in a ‘Model’ Bulgarian Village. Oxford: Berghahn.
   Google Scholar
• Kligman, Gail. 1988. The Wedding of the Dead: Ritual, Poetics, and Popular Culture in Transylvania. Berkeley: University of California Press.
   Google Scholar
• Köbel, Szilvia. 2021. “The Legal Context of Religious Activities in Hungary Between 1945 and 1989/90.” In The Secret Police and the Religious Underground in Communist and Post-Communist Eastern Europe, edited by James A. Kapaló and Kinga Povedák, 83–96. Routledge.
   Google Scholar
• Kratochvíl, Matěj. 2015. ““Our Song!” Nationalism in Folk Music Research and Revival in Socialist Czechoslovakia” Studia Musicologica 56 (4): 397–405. https://doi.org/10.1556/6.2015.56.4.7
   Web of Science ®Google Scholar
• Kula, Marcin. 2005. “Communism as Religion.” Totalitarian Movements and Political Religions 6 (3): 371–381. doi: 10.1080/14690760500317727.
   Google Scholar
• Kürti, László. 2001. “Psychic Phenomena, Neoshamanism, and the Cultic Milieu in Hungary.” Nova Religio 4 (2): 322–350. https://doi.org/10.1525/nr.2001.4.2.322
   Google Scholar
• Lackenby, Nicolas. 2021. “Eating, Eschatology, Expectation: Fasting and Salvation in Serbian Orthodox Christianity.” Ethnos: Journal of Anthropology. https://doi.org/10.1080/00141844.2021.1920623.
   Web of Science ®Google Scholar
• Lackenby, Nicolas. 2024. “A Technology of Re-Enchantment: Reading, Referencing, and Redistributing Orthodox ‘Spiritual Literature’ in Post-Yugoslav Serbia.” Religion, this issue.
   Google Scholar
• Landy, Joshua, and Michael Saler. 2009. The Re-Enchantment of the World: Secular Magic in a Rational Age. Stanford, CA: Stanford University Press.
   Google Scholar
• Lubańska, Magdalena, and Agata Ładykowska. 2013. “Prawosławie – ‘Chrześcijaństwo Peryferyjne? O Teologicznych Uwikłaniach Teorii Antropologicznej Stronniczości Perspektyw Poznawczych Antropologii Chrześcijaństwa.” Lud 97: 195–219.
   Google Scholar
• Luehrmann, Sonja. 2011. Secularism Soviet Style: Teaching Atheism and Religion in a Volga Republic. Bloomington /Indianapolis: Indiana University Press.
   Google Scholar
• Luehrmann, Sonja. 2015. “Was Soviet Society Secular? Undoing Equations Between Communism and Religion.” In Atheist Secularism and its Discontents. Global Diversities, edited by Tam Ngo, and Justine B. Quijada, 134–151. London: Palgrave Macmillan. https://doi.org/10.1057/9781137438386_7.
   Google Scholar
• Ładykowska, Agata. 2019. “The Shifts Between: Multiple Secularisms, Multiple Modernities and the Post-Soviet School.” In Orthodox Religion and Politics In Contemporary Eastern Europe: On Multiple Secularisms and Entanglements, edited by T. Köllner, 109–122. London: Routledge.
   Google Scholar
• Ładykowska, Agata. 2022. “‘We Are not Believers, We’re Workers’. The Synchrony of Work, Gender, and Religion in a Priestless Orthodox Community.” In Anthropology of Transformations: From Europe to Asia and Back, edited by A. Pasieka, J. Buzalka, 81–104. Cambridge: Open Book Publishers. https://doi.org/10.11647/OBP.0282.
   Google Scholar
• Ładykowska, Agata, and Detelina Tocheva. 2013. “Women Teachers of Religion in Russia” Archives de Sciences Sociales des Religions 162 (162): 55–74. https://doi.org/10.4000/assr.25051
   Google Scholar
• Macdonald, Sharon. 2013. Memorylands: Heritage and Identity in Europe Today. London/New York: Routledge.
   Google Scholar
• Marchisio, R., and M. Pisati. 1999. “Belonging Without Believing: Catholics in Contemporary Italy.” Journal of Modern Italian Studies 4 (2): 236–255. https://doi.org/10.1080/13545719908455008
   Web of Science ®Google Scholar
• Margry, Peter Jan. 2008. “Secular Pilgrimage: A Contradiction in Terms?” In Shrines and Pilgrimage in the Modern World. New Itineraries Into the Sacred, edited by Peter Jan Margry, 13–46. Amsterdam: Amsterdam University Press.
   Google Scholar
• Marranci, Gabriele. 2012. “Studying Muslims of Europe.” In Companion to the Anthropology of Europe, edited by Ulrich Kockel, Máiréad NicCraith, and Jonas Frykman, 295–310. Chichester: Wiley-Blackwell.
   Google Scholar
• McBrien, Julie, and Vlad Naumescu. 2022. “The ‘Post’ in Perspective: Revisiting the Post-Socialist Religious Question in Central Asia and Central and Eastern Europe.” In Anthropology of Transformations: From Europe to Asia and Back, edited by A. Pasieka, J. Buzalka, 51–80. Cambridge: Open Book Publishers. https://doi.org/10.11647/OBP.0282.
   Google Scholar
• McBrien, Julie, and Mathijs Pelkmans. 2008. “Turning Marx on his Head” Critique of Anthropology 28 (1): 87–103. https://doi.org/10.1177/0308275X07086559
   Web of Science ®Google Scholar
• Miller, Frank J. 1991. Folklore for Stalin: Russian Folklore and Pseudofolklore in the Stalin Era. New York: M. E. Sharp.
   Google Scholar
• Minárik, Pavol. 2022. “Religious Markets Under Heavy Regulation: Diversification as a Survival Strategy of the Catholic Church in Communist Countries.” Journal for the Scientific Study of Religion 61 (2): 433–449.
   Web of Science ®Google Scholar
• Müller, Martin. 2019. “Goodbye, Postsocialism!.” Europe-Asia Studies 71 (4): 533–550. https://doi.org/10.1080/09668136.2019.1578337
   Web of Science ®Google Scholar
• Naumescu, Vlad. 2007. Modes of Religiosity in Eastern Christianity: Religious Processes and Social Change in Western Ukraine. Münster: LIT.
   Google Scholar
• Naumescu, Vlad. 2016. “The end Times and the Near Future: The Ethical Engagements of Russian Old Believers in Romania.” Journal of the Royal Anthropological Institute 22 (2): 314–331. https://doi.org/10.1111/1467-9655.12379
   Web of Science ®Google Scholar
• Nešpor, Zdeněk R., and Olga Nešporová. 2009. “Religion: An Unsolved Problem for the Modern Czech Nation.” Czech Sociological Review 45 (6): 1215–1238. https://doi.org/10.13060/00380288.2009.45.6.03
   Google Scholar
• Niedźwiedź, Anna. 2022. “Challenging or Confirming the National Sacred? Managing the Power Place at Wawel Hill in Kraków.” In Managing Sacralities: Competing and Converging Claims of Religious Heritage, edited by Ernst van den Hemel, Oscar Salemink, and Irene Stengs, 113–135. New York/Oxford: Berghahn.
   Google Scholar
• Nynäs, Peter, Mika Lassander, and Terhi Utriainen. 2012. Post-Secular Society. London/New York: Routledge.
   Google Scholar
• Otto, Rudolf. 1917. Das Heilige - Über das Irrationale in der Idee des Göttlichen und Sein Verhältnis zum Rationalen. Breslau: Trewendt und Granier.
   Google Scholar
• Parmaksız, Umut. 2018. “Making Sense of the Postsecular.” European Journal of Social Theory 21 (1): 98–116. https://doi.org/10.1177/1368431016682743
   Web of Science ®Google Scholar
• Partridge, Christopher. 2004. The Re-Enchantment of the West (vol. 1): Understanding Popular Occulture. London: Continuum.
   Google Scholar
• Pasieka, Agnieszka. 2014. “Local Scholars, Global Experts: From a Native’s Point of View.” Cargo Journal 12 (1-2): 51–62.
   Google Scholar
• Pasieka, Agnieszka. 2015. Hierarchy and Pluralism: Living Religious Difference in Catholic Poland. New York: Palgrave Macmillan.
   Google Scholar
• Pavlicová, Martina, and Lucie Uhlíková. 2013. “Folklore Movement and its Function in the Totalitarian Society (on an Example of the Czech Republic in the 2nd Half of the 20th Century).” Journal of Ethnology/Národopisná Revue 23 (5): 31–42.
   Google Scholar
• Pelkmans, Mathijs. 2007. “‘Culture’ as a Tool and an Obstacle: Missionary Encounters in Post-Soviet Kyrgyzstan” Journal of the Royal Anthropological Institute 13 (4): 881–899. https://doi.org/10.1111/j.1467-9655.2007.00462.x
   Web of Science ®Google Scholar
• Pelkmans, Mathijs. 2009. “Introduction: Post-Soviet Space and the Unexpected Turns of Religious Life.” In Conversion After Socialism: Disruptions, Modernisms and Technologies of Faith in the Former Soviet Union, edited by Mathijs Pelkmans, 1–16. New York/Oxford: Berghahn.
   Google Scholar
• Petrošienė, Lina. 2016. “Lithuanian Shrovetide or the Ushering-Out of Winter Festival During the Soviet Era.” In Lithuanian Journal of Anthropology, 94–101.
   Google Scholar
• Pew Research Center. “Religious Belief and National Belonging in Central and Eastern Europe”. 10 May 2017. Accessed January 24, 2023. https://www.pewforum.org/2017/05/10/religious-belief-and-national-belonging-in-central-and-eastern-europe/.
   Google Scholar
• Pizza, Murphy, and James R. Lewis. 2009. Handbook of Contemporary Paganism. Leiden/Boston: Brill.
   Google Scholar
• Possamai, Adam. 2017. “Post-secularism in Multiple Modernities.” Journal of Sociology 53 (4): 822–835. https://doi.org/10.1177/1440783317743830
   Web of Science ®Google Scholar
• Poveda, Oriol, et al. 2021. “Religion in the Anthropocene: Nonhuman Agencies, (Re)Enchantment and the Emergence of a New Sensibility.” In Routledge International Handbook of Religion in Global Society, edited by Jayeel Cornelio, 469–477. London: Routledge.
   Google Scholar
• Povedák, István. 2023. “‘One Crown to Rule them All … ’ An Investigation Into Para-scientific Imageries and Esoteric Nationalism Around the Cult of the Holy Crown of Hungary.” Religion, this issue.
   Google Scholar
• Primiano, Leonard. 1995. “Vernacular Religion and the Search for Method in Religious Folklife” Western Folklore 54 (1): 37–56. https://doi.org/10.2307/1499910
   Web of Science ®Google Scholar
• Quack, Johannes. 2014. “Outline of a Relational Approach to ‘Nonreligion’” Method & Theory in the Study of Religion 26: 439–469. https://doi.org/10.1163/15700682-12341327
   Web of Science ®Google Scholar
• Rejowska, Agata. 2021. “Humanist Weddings in Poland: The Various Motivations of Couples.” Sociology of Religion 82 (3): 281–304. https://doi.org/10.1093/socrel/sraa060
   Web of Science ®Google Scholar
• Rejowska, Agata. 2023. “Humanist Marriage ceremonies in Poland: Re-enchantment and the Various Social Constructions of the Sacred.” Religion, this issue.
   Google Scholar
• Rogers, Douglas. 2005. “Introductory Essay: The Anthropology of Religion After Socialism” Religion, State and Society 33 (1): 5–18. https://doi.org/10.1080/0963749042000330848
   Google Scholar
• Rogers, Douglas. 2009. The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals. Ithaca/London: Cornell University Press.
   Google Scholar
• Rountree, Kathryn, ed. 2015. Contemporary Pagan and Native Faith Movements in Europe: Colonialist and Nationalist Impulses. New York: Berghahn.
   Google Scholar
• Rountree, Kathryn, ed. 2017. Cosmopolitanism, Nationalism and Modern Paganism. New York: Palgrave Macmillan.
   Google Scholar
• Salomonsen, Jone. 2004. “Methods of Compassion or Pretension? The Challenges of Conducting Fieldwork in Modern Magical Communities.” In Researching Paganisms, edited by Jenny Blain, Douglas Ezzy, and Graham Harvey, 43–58. Walnut Creek: AltaMira Press.
   Google Scholar
• Scruton, Roger. 2014. The Soul of the World. Princeton/Oxford: Princeton University Press.
   Google Scholar
• Stausberg, Michael. 2017. “The Sacred, the Holy, the Numinous - and Religion: On the Emergence and Early History of a Terminological Constellation.” Religion 47 (4): 557–590. https://doi.org/10.1080/0048721X.2017.1377889
   Web of Science ®Google Scholar
• Teisenhoffer, Viola. 2024. “Pagan Revival, Re-Enchantment, and New Forms of Rituality in Hungary: The Case of the Kurultaj festival.” Religion, this issue.
   Google Scholar
• Testa, Alessandro. 2017. “‘Fertility’ and the Carnival 1: Symbolic Effectiveness, Emic Beliefs, and the Re-Enchantment of Europe” Folklore 128 (1): 16–36. https://doi.org/10.1080/0015587X.2016.1236488
   Web of Science ®Google Scholar
• Testa, Alessandro. 2023. “Re-thinking the Concept of Re-Enchantment in Central-Eastern Europe.” Religio: Revue pro Religionistiku 31 (1): [103]–[1131. https://doi.org/10.5817/Rel2023-1-7
   Google Scholar
• Tomka, Miklós. 1997. “Hungarian Post-World War II. Religious Development and the Present Challenge of New Churches and New Religious Movements.” In New Religious Phenomena in Central and Eastern Europe, edited by Irena Borowik, and Grzegorz Babiński, 202–233. Krakow: Nomos.
   Google Scholar
• Tomka, Miklós. 2011. Expanding Religion: Religious Revival in Post-Communist Central and Eastern Europe. Berlin/New York: Walter de Gruyter.
   Google Scholar
• Tschannen, Olivier. 1992. Théories de la Sécularisation. Paris: Librairie Droz.
   Google Scholar
• Tucker, Robert C. 1958. “Marxism-Is it Religion?” Ethics 68 (2): 125–130. https://doi.org/10.1086/291156
   Web of Science ®Google Scholar
• Uitz, Renáta. 2012. “Hungary's New Constitution and Its New Law on Freedom of Religion and Churches: The Return of the Sovereign.” Brigham Young University Law Review 3: 931–968.
   Google Scholar
• Ungváry, Krisztián. 2014. “The Kádár Regime and the Subduing of the Roman Catholic Hierarchy.” In Religion and Politics in Post-Socialist Central and Southeastern Europe, edited by Sabrina P. Ramet, 86–114. London: Palgrave Macmillan.
   Google Scholar
• Václavík, David. 2014. “Deepening Secularization? How to Read Official Statistics. A Case of the Czech Republic.” Diskus: The Journal of the British Association for the Study of Religions 16 (2): 22–30.
   Google Scholar
• Václavík, David, Dana Hamplová, and Zdeněk Nešpor. 2018. “Religious Situation in Contemporary Czech Society.” Central European Journal for Contemporary Religion 2 (2): 99–122. https://doi.org/10.14712/25704893.2018.6
   Google Scholar
• York, Michael. 2003. Pagan Theology: Paganism as a World Religion. New York: NYU Press.
   Google Scholar