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Nationalities Papers
The Journal of Nationalism and Ethnicity
Volume 28, 2000 - Issue 4
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Original Articles

Building the road to the temple: Religion and national revival in the Chuvash Republic

Pages 695-706 | Published online: 19 Aug 2010

References

  • Timojeev-Vutlan , I. D. and Ignat'ev , V. G. , eds. 1997 . Sovremennaia Chuvashiia , 37 Cheboksary : Chuvashskoe knizhnoe izd-vo . A description of the opening of waterfront can be found in
  • Ashmarin , N. I. 1929 . Slovar' chuvashskogp iazyka, vyp. 4 , 346 – 347 . Cheboksary : Izd-vo Chuvashnarkomprosa . The construction of the yupa, a wooden column adorned with stylized carvings of faces and the human figure, is an integral part of the rituals of mourning and remembrance in the traditional Chuvash religion. For more information about the yupa, see
  • Denisov , P. V. 1959 . Religioznye verovaniia chuvash , 149 – 150 . Cheboksary : Chuvashskoe gosudarstvennoe izd-vo .
  • Trofimov , A. A. 1993 . Chuvashskaia narodnaia kul'tovaia skul'ptura , Cheboksary : Chuvashskoe knizhnoe izd-vo .
  • Lagafova , E. A. 1998 . Samarskie chuvashi (istoriko-etnograficheskie ocherki) konets xvii-nachalo xxw , 231 – 234 . Samara : Istoriko-eko-kul'turnaia assotsiatsiia "Povolzh'e" .
  • 1995 . "Mozhno Ii ikh nazvat' intelligentami?" . Sovetskaia Chuvashiia , 15 September The parishioners of the Holy Trinity Monastery, for example, sent a letter with 362 signatures: "Net ni "ellina, ni iudeia"--pered bogom vse ravny," Sovetskaia Chuvashiia, No. 167, 22 August 1995. The parishioners of the Uspensky church in the village of Akulievo, Cheboksarskii raion, sent a letter with 114 signatures:
  • Mironov , B. 1995 . "Dlia chego shum vokrug stolba?" . Sovetskaia Chuvashiia , 29 September
  • Andreev , I. 1995 . "V detstvo ne vozvrashchaiutsia K sporam o vozrozhdenii iazychestva" . Sovetskaia Chuvashiia , 5 September : 3
  • Mikhailov , Iu. 1995 . "Manshan ChNK temshnske ik khutla iapala pek tuianch" . Khypar kneki , 20 June : 11
  • Madurov , Turas, F. 1995 . "Ne sotriasaite vozdukh izmyshlemiami" . Sovetskaia Chuvashiia , 29 September The leader of the Chuvash nature, religion and spirituality group
  • T'vash . 1995 . "Net very bez goneniia?' . Sovetskaia Chuvashiia , 15 September
  • Eniseev , Gennadii . 1995 . "Eshche raz o kaftane s oborkami" . Sovetskaia Chuvashiia , 11 August
  • Ivanov , V. P. 1997 . Etnicheskaia karta Chuvashii , 14 Cheboksary : Chuvashskii gosudarstvermyi institut gumanitarnyh nauk . For population data see The Chuvash, with a total population of 1.8 million in the Russian Federation, are outnumbered only by the Ukrainians, Tatars and Russians
  • Denisov , P. V. 1959 . Religioznye verovaniia chuvash , Cheboksary : Chuvashskoe gosudarstvennoe izd-vo . On the christianization of the Chuvash, see
  • Nikol'skii , N. V. 1912 . "Khristianstvo sredi chuvash Srednego Povolzh'ia v XVI-XVIII vekakh. Istoricheskii ocherk" ” . In Izvestiia Obshchestva arkheologii, istorii i etnografii, T. 28, Vyp. 1-3 Kazan
  • Taimasov , L. M. 1992 . Khristianizatsiia chuvashskogo naroda v pervoi polovine XIX veka , Cheboksary : Izd-vo Chuvashskogo universiteta .
  • Geraci , Robert . 1995 . "Window on the East: Ethnography, Orthodoxy, and Russian Nationality in Kazan, 1870-1914" ” . University of California at Berkeley . On nineteenth-century missionaries and the "Il'minskii system" for the education of nonRussians; Ph.D. dissertation
  • Werth , Paul . 1996 . "Subjects for Empire: Orthodox Mission and Imperial Governance in the Volga-Kama Region, 1825-1881" ” . University of Michigan . Ph.D. dissertation
  • Lagafova , E. A. Samarskie chuvashi 308 – 313 .
  • 1989 . Chuvashi Priural'ia: kul'turno-by-tovye protsessy , 31 Cheboksary : Nauchno-issledovatel'skii institut iazyka, literatury, istorii i ekonomiki .
  • 1992 . Chuvashskaia natsiia (sosial'no-kul'tyrnyi oblik). K chuvashskomy natsional'nomy kongressu , Cheboksary : Chuvashskoe respublikanskoe upravlenie statistiki .
  • 1994 . Chavash nazi kongres. Chuvashskii natsional'nyi kongress. Sbornik dokumentav i materialov , Shupashkar : "Avan-r Izd-vo ushkane .
  • 1992 . "Govoriat uchastniki kongressa" . Chavash'en , : 17 – 24 .
  • 1992 . "ChNK prizyvaet ob'edinit'sia vokrug idei vozrozhdeniia" . Chavash'en , 17 October
  • Khuzangai , A. P. 1993 . "Gorizonty postimperskoi chuvashskoi kul'tury" . Sovetskaia Chuvashiia , 26 June : 5 – 7 .
  • Khuzangai , A. P. 1993 . "Tret'e vozrozhdenie chuvashskogo naroda" . Chuvash'en , : 4
  • 1994 . "Problemy naroda my staraemsia vynesti na mezhdunarodnyi pravovoi uroven'. Beseda A. Khuzangaia s korrespondentom" . Chuvash'en , : 7 On 19 January 1993, the ChNK was accepted as a member of the Unrepresented Nations and Peoples Organization (UNPO) and took part in the work of the third UNPO general assembly; The UNPO was founded in 1991 as an alternative to the United Nations by "representatives of occupied nations, indigenous peoples, minorities, and other disenfranchised peoples who currently struggle to preserve their cultural identities, protect their basic human rights, safeguard the environment or regain their lost countries." See http://www.unpo.ee/(3 November 2000). ChNK was one of the organizers of the Assembly of the Peoples of Volga-Urals region (ANPU), the founding congress of which took place on 25-26 February 1994 in Cheboksary
  • Khuzangai , A. P. 1993 . "Gorizonty postimperskoi chuvashskoi kul'tury" . Sovetskaia Chuvashiia , 26 June : 7 – 9 .
  • Prokhorova , V. A. and Trofimov , A. A. , eds. 1999 . Problemy natsional'nogo v razvitii chuvashskogo naroda. Sbornik statei , Cheboksary : Chuvashskii gosudarstveimyi institut gumanitarnyh nauk . Ibid. Prior to the formulations of A. P. Khuzangai, the Volga-Bulgar empire had not been so directly connected with the idea of Chuvash statehood. On the conceptions of early Chuvash nationalists, such as G. F. Aliunov, T. Khuri (Nikolaev), S. Nikolaev, G. Komissarov-Vender and N. V. Nikol'skii
  • 1984 . Bolgary i Chuvashi , Cheboksary : Nauchno-issledovatel'skii institut iazyka, literatury, istorii i ekonomiki . Polemics between Chuvash and Tatar scholars over the legacy of the Volga Bulgar state have been ongoing since at least the end of the Second World War. The topic has re-emerged in recent years in connection with questions of "lost" statehood. See
  • Shnirel'man , V. A. 1997 . "Who Gets the Past? Competition for Ancestors among Non-Russian Intellectuals in Russia" , Washington : Woodrow Wilson Center Press .
  • Dimitriev , V. D. 1993 . Chuvashskie istoricheskie predaniia. Ocherki istorii chuvashskogo naroda s drevneishikh vremen do serediny XIX veka , Cheboksary : Chuvashskoe knizhnoe izd-vo .
  • Iukhma , M. N. 1996 . Drevnie chuvashskie bogi i geroi. Legendy i mify drevnei Chuvashii , Cheboksary : Izd-vo "Chuvashiia" .
  • 1998 . Drevnie chuvashi. Istoricheskie ocherki , Cheboksary : Izd-vo "Chuvashiia" . idem
  • 1997 . "III s'ezd ChNK v Cheboksarakh" . Chavash'en , : 2
  • Andreev , I. 1995 . "V detstvo ne vozvrashchaiutsia. K sporam o vozrozhdenii iazychestva" . Sovetskaia Chuvashiia , 5 September : 3 On 6 June 1992, for example, a "great prayer" (Chuk) was held on the "Leninskaia iskra" collective farm in the Iadrin region. See
  • Avanmart , V. 1997 . "Traditsii i religiia (vzgliad iznutri )" . Chavash'en , One example is Valm-Khusa, located in the Tatar Republic, a sacred grove and archeological site dating back to the time of the Volga Bulgare
  • Aktash , Timer . 1994 . "V efire--letnie vstrechi na zemle predkov" . Chavash'en , : 9
  • Salmin , A. K. 1994 . Narodnaia obriadnost' chuvashei , Cheboksary : Chuvashskii gosudarstvennyi institut gumanitarnyh nauk . See, for example, Problemy natsional'nogo i razvitii chuvashskogo naroda; A. A. Trofimov, Chuvashskaia narodnaia kul'tovaia skul'ptura
  • Dmitriev , I. A. 1998 . Etnoteatral'nye formy v chuvashskom obriade , Cheboksary : Chuvashskii gosudarstvennyi institut gumanitarnyh nauk . M. N. Iukhma, Drevnie chuvashi
  • Petrov , V. , Enilin , N. , Pupin , P. , Madurov , F. and Isaev , G. 1992 . "Drevnechuvashskaia religiia-Sardash" . Chavash'en , 13 June : 12
  • Stan'ial , V. P. 1997 . "Vokrug natsional'noi religii i verovaniia" . Chavash'en ,
  • Ashmann , N. E. 1936 . Slovar' chuvashskogo iazyka, Vyp. 11 , 74 – 75 . Cheboksary : Izd-vo Chuvashnarkomprosa . The word Sardash is apparently derived from the Chuvash sara meaning yellow (a Turkic borrowing from the Iranian language group). Sar, sarat is an epithet for the sun and spring.The name symbolized the connection between the Chuvash religion and Zoroastrianism, in which fire and sun worship occupied a prominent place. "Sardon" is the name of a Chuvash kiremet and "Sardavan" is the place in which it is located. See
  • Filatov , S. and Shchipkov , A. 1996 . "lazychestvo. Rozhdeme ili vozrozhdenie?" . Lik Chuvashii , : 210 – 223 . Dmitriev suggests a doctrine close to the Christian Trinity: the god Tura, the divine primordial mother Ama, and the bread god (God the Son, Christ, is one of the human incarnations of the bread god). Tura, God the creator, Dmitriev teaches, is one for all religion, but he has various prophets and national forms of worship
  • 1995 . "Chuvashskaia provintsiia v kontekste evropeiskoi kul'tury: razgovor za kruglym stolom" . Uk Chuvashii , : 89 – 95 .
  • Lakovlev , Iu. 1999 . "Chavash tn pussarim valli mar val…" . Khypar , 29 January In a recent conversation (personal interview with Iosef Dmitriev, Cheboksary, August 1999), Dmitriev emphasized that he does not participate in public prayers and the dedication of sacred sites and is opposed to "expensive rituals" and attempts to "predict the behavior of society."
  • Stan'ial , V. 1992 . "Karavan pribavit shagu" . Sovetskaia Chuvashiia , 5 November : 2
  • Nikitin (Stan'ial) , V. P. 1999 . "Tabuirovannyi panteon chuvashskoi religii" ” . In Problemy natsional'nogo v razvitii chuvashskogo naroda , 248 – 259 . Cheboksary : Chuvashskii gosudarstvennyi institut gumanitarnyh nauk . Much of this information eventually found its way into a high school textbook that Stan'ial published in the Chuvash language in 1993
  • Stan'ial , V. P. 1997 . "Edinstvo diaspory: kul'turno-terri tori al'nye avtonomii natsii" . Chavash'en ,
  • Shnirel'man , V. A. 1998 . Neoiazychestvo i natsionalizm: Vostochno-evropeiskii areal , Moscow : Institut etnologii i antropologii RAN . Ideas associated with ecology are found in various forms in practically all "neopagan" movements in the former Soviet Union
  • Izorkin , A. and Prokhorova , V. 1993 . "Zoroastrizm, dar drevnego vostoka i staraia chuvashskaia vera" . Chuvash'en , : 11
  • Ibid.
  • Madurov , D. 1995 . "Unikal'nyi kompleks kul'tovogo znacheniia XIII veka" . Chavash'en , 27 February For example in the "Zavolzh'e" nature reserve, established in 1995 by order of the Chuvash President, a well-known kiremet (Amaksarskaia) has become a site of pilgrimage both for the Chuvash and for the neighboring peoples, the Marii and the Udmurts. See
  • Matveev , B. G. "Ob etmchnosti i etnicheskikh tsennostiakh material'noi, dukhovnoi i sotsionormativnoi kul'tury" . Problemy natsional'nogo v razvitii chuvashskogo naroda , 168 – 169 .
  • Salmin , A. K. "Fol'k-religiia chuvashei" ” . 243 Salmin article is in volume Problemy natsional'nogo v razvitii chuvashskogo naroda
  • Braslavskii , Leonid . 1995 . "Davai pogovorim o vere bez ibid, fanatizma" . Sovetskaia Chuvashiia , 25 November : 2
  • Filatov and Shchipkov . "lazychestvo. Rozhedenie ili vozrozhdenie" ” . 182
  • 1997 . Sovremennaia Chuvashiia , 41 Cheboksary : Chuvashskoe Knizhnoe izd-vo .
  • 1999 . "V Chuvashiiu Vakhkhabitov ne dopustili" . Sovetskaia Chuvashiia , 5 November On the activities of Islamic missionaries in Chuvashiia, see

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