Georgia in-between: religion in public schools

References

• Agadjanian, Alexander, Ansgar Jödicke, and Evert van der Zweerde. 2014. Religion, Nation and Democracy in the South Caucasus. Vol. 59 in Routledge Contemporary Russia and Eastern Europe Series. Abingdon: Routledge.
   Google Scholar
• Althusser, Louis. 1970. “Ideology and Ideological State Apparatuses.” La Pensée, no. 151, June. Translated by Ben Brewster and published in Lenin and Philosophy and Other Essays. New York: Monthly Review Press, 1971. https://www.marxists.org/reference/archive/althusser/1970/ideology.htm.
   Google Scholar
• Ammerman, Nancy T. 2007a. “Introduction: Observing Religious Modern Lives.” In Everyday Religion: Observing Religious Modern Lives, edited by Nancy T. Ammerman, 3–18. Oxford: Oxford University Press.
   Google Scholar
• Ammerman, Nancy T. 2007b. Everyday Religion: Observing Modern Religious Lives. Oxford: Oxford University Press.
   Google Scholar
• Andronikashvili, Zaal, and Giorgi Maisuradze. 2010. “Secularization and Its Vicissitudes in Georgia.” Identity Studies 2: 5–17.
   Google Scholar
• Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore, MD: Johns Hopkins University Press.
   Google Scholar
• Batiashvili, Nutsa. 2012. “The ‘Myth’of the Self: The Georgian National Narrative and Quest for ‘Georgianness.’” In Memory and Political Change, edited by Aleida Assmann and Linda Shortt, 186–200. New York: Palgrave Macmillan.
   Google Scholar
• Bauman, Zygmunt. 2005. Liquid Life. Cambridge: Polity.
   Google Scholar
• Bauman, Zygmunt. 2013. Liquid Modernity. Cambridge: Polity.
   Google Scholar
• Bellah, Robert N. 1967. “Civil Religion in America.” Dædalus, Journal of the American Academy of Arts and Sciences 96 (1): 1–21.
   Google Scholar
• Berger, Peter L. 1999. The De-secularization of the World: Resurgent Religion and World Politics. Grand Rapids, MI: William B. Eerdmans.
   Google Scholar
• Bhabha, Homi. 1990. “The Third Space: Interview with Homi Bhabha.” In Identity: Community, Culture, Difference, edited by Jonathan Rutherford, 207–221. London: Lawrence & Wishart.
   Google Scholar
• Bhabha, Homi K. 2012. The Location of Culture. London: Routledge.
   Google Scholar
• Blum, Douglas W. 2007. National Identity and Globalization: Youth, State, and Society in Post-Soviet Eurasia. Cambridge: Cambridge University Press.
   Google Scholar
• Brubaker, Rogers, and Frederick Cooper. 2000. “Beyond Identity’.” Theory and Society 29 (1): 1–47. doi: 10.1023/A:1007068714468
   Web of Science ®Google Scholar
• Casanova, José. 1994. Public Religions in the Modern World. Chicago, IL: University of Chicago Press.
   Google Scholar
• Certeau, Michel. de. 1984. The Practice of Everyday Life. Translated by Steven Rendall. Berkeley: University of California Press.
   Google Scholar
• Charles, Robia. 2010. “Religiosity and Trust in Religious Institutions: Tales from the South Caucasus (Armenia, Azerbaijan, and Georgia).” Politics and Religion 3 (2): 228–261. doi: 10.1017/S1755048310000052
   Web of Science ®Google Scholar
• Corrigan, John. 2009. “Spatiality and Religion.” In The Spatial Turn: Interdisciplinary Perspectives, edited by Barney Warf and Santa Arias, 157–172. London: Routledge.
   Google Scholar
• Davie, Grace. 1990. “Believing Without Belonging: Is This the Future of Religion in Britain? In Implicit Religion/Le Religieux Implicite.” Social Compass 37 (4): 455–469. doi:10.1177/003776890037004004.
   Web of Science ®Google Scholar
• Davie, Grace. 2006. “Vicarious Religion: A Methodological Challenge.” In Everyday Religion: Observing Religious Modern Lives, edited by Nancy T. Ammerman, 21–37. Oxford: Oxford University Press.
   Google Scholar
• Dragadze, Tamara. 1993. “The Domestication of Religion under Soviet Communism.” In Socialism: Ideals, Ideologies, and Local Practice, edited by Chris Hann, 141–151. London: Routledge.
   Google Scholar
• Eliade, Mircea. 1961. Images and Symbols: Studies in Religious Symbolism. New York: Sheed & Ward.
   Google Scholar
• EMC (Human Rights Education and Monitoring Center). 2014. “ Religion in Public Schools: An Analysis of Educational Policy from the Perspective of Religious Freedom.” http://dspace.nplg.gov.ge/bitstream/1234/38200/1/ReligionInPublicSchools.pdf.
   Google Scholar
• Emirbayer, Mustafa, and Ann Mische. 1998. “What is Agency?” American Journal of Sociology 103 (4): 962–1023. doi: 10.1086/231294
   Web of Science ®Google Scholar
• Feld, Steven, and Keith H. Basso, eds. 1996. Senses of Place. Santa Fe, NM: School of American Research Press.
   Google Scholar
• Foucault, Michel, and Jay Miskowiec. 1986. “Of Other Spaces.” Diacritics 16 (1): 22–27. doi:10.2307/464648.
   Web of Science ®Google Scholar
• George, Julie A. 2009. “The Dangers of Reform: State Building and National Minorities in Georgia.” Central Asian Survey 28 (2): 135–154. doi:10.1080/02634930903031944.
   Google Scholar
• Grant, Bruce. 2014. “The Edifice Complex: Architecture and the Political Life of Surplus in the new Baku.” Public Culture 26 (3): 501–528. doi:10.1215/08992363-2683648.
   Web of Science ®Google Scholar
• Grdzelidze, Tamara. 2010. “The Orthodox Church of Georgia: Challenges under Democracy and Freedom (1990–2009).” International Journal for the Study of the Christian Church 10 (2–3): 160–175. doi:10.1080/1474225X.2010.487719.
   Google Scholar
• Hervieu-Léger, Danièle. 2002. “Space and Religion: New Approaches to Religious Spatiality in Modernity.” International Journal of Urban and Regional Research 26 (1): 99–105. doi:10.1111/1468-2427.00365.
   Web of Science ®Google Scholar
• Herzfeld, Michael. 2014. Cultural Intimacy: Social Poetics in the Nation-state. London: Routledge.
   Google Scholar
• Humphrey, Caroline. 2005. “Ideology in Infrastructure: Architecture and Soviet Imagination.” Journal of the Royal Anthropological Institute 11 (1): 39–58. doi:10.1111/j.1467-9655.2005.00225.x.
   Web of Science ®Google Scholar
• Janelidze, Barbare. 2014. “Secularization and Desecularization in Georgia.” In Religion, Nation and Democracy in the South Caucasus, edited by Alexander Agadjanian, Ansgar Jödicke, and Evert van der Zweerde, 63–80. Abingdon: Routledge.
   Google Scholar
• Jones, Anthony. 1994. “The Educational Legacy of the Soviet Period.” In Education and Society in the New Russia, edited by Anthony Jones, 3–23. Armonk, NY: M.E. Sharpe.
   Google Scholar
• Kapferer, Bruce. 1988. Legends of People, Myths of State: Violence, Intolerance, and Political Culture in Sri Lanka and Australia. Washington, DC: Smithsonian Institution Press.
   Google Scholar
• Law of Georgia on General Education. Accessed 21 March 2016. https://matsne.gov.ge/en/document/download/29248/56/en/pdf.
   Google Scholar
• Lefebvre, Henri. 1991. The Production of Space. Translated by Donald Nicholson-Smith. Oxford: Blackwell.
   Google Scholar
• Luckmann, Thomas. 1967. The Invisible Religion: The Problem of Modern Society. New York: Macmillan.
   Google Scholar
• Manning, Paul. 2008. “Materiality and Cosmology: Old Georgian Churches as Sacred, Sublime, and Secular Objects.” Ethnos 73 (3): 327–360. doi:10.1080/00141840802324011.
   Web of Science ®Google Scholar
• Manning, Paul. 2009. “The City of Balconies: Elite Politics and the Changing Semiotics of the Post-socialist Cityscape.” In City Culture and City Planning in Tbilisi: Where Europe and Asia Meet, edited by Kristof Van Assche, Joseph Salukvadze, and Nick Shavishvili, 71–102. Lewiston, NY: Edwin Mellen Press.
   Google Scholar
• Mkrtchyan, Satenik. 2014. “Constructing National Identities Through General Education.” In Religion, Nation and Democracy in the South Caucasus, edited by Alexander Agadjanian, Ansgar Jödicke, and Evert van der Zweerde, 149–162. Abingdon: Routledge.
   Google Scholar
• Naletova, Inna. 2007. “Orthodoxy beyond the Walls of the Church: A Sociological Inquiry into Orthodox Religious Experience in Contemporary Russian Society.” PhD diss., Boston University.
   Google Scholar
• Nodia, Ghia. 2009. “Components of the Georgian National Idea: An Outline.” Identity Studies in the Caucasus and the Black Sea Region 1 (1): 1–18. http://ojs.iliauni.edu.ge/index.php/identitystudies/article/view/8/5.
   Google Scholar
• Ong, Aihwa. 2011. “Hyperbuilding: Spectacle, Speculation, and the Hyperspace of Sovereignty.” In Worlding Cities: Asian Experiments and the Art of Being Global, edited by Ananya Roy and Aihwa Ong, 205–226. Chichester: Wiley-Blackwell.
   Google Scholar
• Orsi, Robert A. 2010. The Madonna of 115th Street: Faith and Community in Italian Harlem, 1880–1950. New Haven, CT: Yale University Press.
   Google Scholar
• Pace, Enzo. 2006. “Religion as Communication: The Changing Shape of Catholicism in Europe.” In Everyday Religion: Observing Religious Modern Lives, edited by Nancy T. Ammerman, 37–49. Oxford: Oxford University Press.
   Google Scholar
• Serje, Margarita. 2009. ““To See a World in a Grain of Sand”: Space and Place on an Ethnographical Journey in Colombia.” In The Spatial Turn: Interdisciplinary Perspectives, edited by Barney Warf and Santa Arias, 137–156. London: Routledge.
   Google Scholar
• Serrano, Silvia. 2010. “De-secularizing National Space in Georgia.” Identity Studies in the Caucasus and the Black Sea Region 2 (1): 1–22. http://ojs.iliauni.edu.ge/index.php/identitystudies/article/view/12/8.
   Google Scholar
• Soja, Edward W. 1996. Thirdspace: Journeys to Los Angeles and Other Real-and-imagined Places. Oxford: Blackwell.
   Google Scholar
• Sumbadze, Nana. 2012. Generations and Values, Public Policy Studies. Tbilisi: Institute for Policy Studies.
   Google Scholar
• Tomka, Miklós. 2011. Expanding Religion: Religious Revival in Post-communist Central and Eastern Europe. Berlin: Walter de Gruyter.
   Google Scholar
• Turner, Victor. [1969] 1995. The Ritual Process: Structure and Anti-structure. Piscataway, NJ: Transaction.
   Google Scholar
• Turner, Victor, Janet C. Harris, and Roberta J. Park. 1983. “Liminal to Liminoid, in Play, Flow, and Ritual: An Essay in Comparative Symbology.” In Play, Games and Sports in Cultural Contexts, edited by Janet C. Harris and Roberta J. Park, 123–164. Champaign, IL: Human Kinetics.
   Google Scholar
• Van Assche, Kristof, and Joseph Salukvadze. 2012. “Tbilisi Reinvented: Planning, Development and the Unfinished Project of Democracy in Georgia.” Planning Perspectives 27 (1): 1–24. doi: 10.1080/02665433.2011.601611
   Web of Science ®Google Scholar
• Van Assche, Kristof, Gert Verschraegen, and Joseph Salukvadze. 2010. “Changing Frames: Citizen and Expert Participation in Georgian Planning.” Planning, Practice & Research 25 (3): 377–395. doi:10.1080/02697459.2010.503431
   Google Scholar
• Van Gennep, Arnold. [1909] 2011. The Rites of Passage. Chicago, IL: University of Chicago Press.
   Google Scholar
• Volkan, Vamik D. 1988. The Need to Have Enemies and Allies: From Clinical Practice to International Relationships. Northvale, NJ: J. Aronson.
   Google Scholar
• Wheatley, Jonathan. 2009. “Managing Ethnic Diversity in Georgia: One Step Forward, Two Steps Back.” Central Asian Survey 28 (2): 119–134. doi:10.1080/02634930903034880.
   Google Scholar
• Zedania, Giga. 2011. ““Nationalismus und Religion in Georgien.” Religion und Gesellschaft in Ost und West 6: 16–20. http://eprints.iliauni.edu.ge/129/.
   Google Scholar
• Zedania, Giga, Gigi Tevzadze, Zaal Andronikashvili, and Sergo Ratiani. 2012. Political Theology before Modernity and after. Tbilisi: Ilia State University Press.
   Google Scholar
• Zviadadze, Sophie. 2014. “I ‘like’my Patriarch. Religion on Facebook. New Forms of Religiosity in Contemporary Georgia.” Online-Heidelberg Journal of Religions on the Internet 6. http://heiup.uni-heidelberg.de/journals/index.php/religions/article/view/17365.
   Google Scholar
• Zviadadze, Sophie. 2015. “Die Georgische Orthodoxe Kirche und die Herausforderung der Moderne.” Religion und Gesellschaft in Ost und West 6–7: 16–19.
   Google Scholar