Voices of Resistance and Agency: LBTQ Muslim Women Living Out Intersectional Lives in North America

References

• Abu-Lughod, L. (2013). Do Muslim women need saving? Cambridge, MA: Harvard University Press.
   Google Scholar
• Ahmed, L. (1992). Women and gender in Islam: Historical roots of a modern debate. New Haven, CT: Yale University.
   Google Scholar
• Al-Sayyad, A. A. (2010). “You’re what?”: Engaging narratives from diasporic Muslim women on identity and gay liberation. In S. Habib (Ed.), Islam and homosexuality (Vol. 2, pp. 373–394). Santa Barbara, California: Greenwood.
   Google Scholar
• Babayan, K., & Najmabadi, A. (Eds.). (2008). Islamicate sexualities: Translations across temporal geographies of desire. Massachusetts, Cambridge: Harvard University.
   Google Scholar
• Butler, P., & Desai, J. (2008). Manolos, marriage, and mantras: Chick lit criticism and transnational feminism. Meridians: Feminism, Race, and Transnationalism, 8(2), 1–31. doi:10.1353/mer.0.0008
   Google Scholar
• Collins, P. H. (2009). Black feminist thought. New York, NY: Routledge Classics.
   Google Scholar
• Creswell, J. W. (2007). Qualitative inquiry and research design: Choosing among five approaches (2 nd ed.). Thousand Oaks, CA: Sage.
   Google Scholar
• El-Tayeb, F. (2011). European others: Queering ethnicity in postnational Europe. Minneapolis: University of Minnesota.
   Google Scholar
• El-Tayeb, F. (2012). ‘Gays who cannot properly be gay’: Queer Muslims in the neoliberal European city. European Journal of Women’s Studies, 19(1), 79–95. doi:10.1177/1350506811426388.
   Web of Science ®Google Scholar
• Environics Institute. (2016April). Survey of Muslims in Canada 2016. Retrieved from https://www.environicsinstitute.org/projects/project-details/survey-of-muslims-in-canada–2016
   Google Scholar
• Esack, F. (1997). Qur’an, liberation and pluralism: An Islamic perspective of interreligious solidarity against oppression. Oxford, UK: Oneworld.
   Google Scholar
• Grewal, I. (2005). Transnational America: Feminisms, diasporas, neoliberalisms. Durham, NC: Duke University.
   Google Scholar
• Grewal, I., & Kaplan, C. (2001). Global identities: Theorizing transnational studies of sexuality. GLQ: A Journal of Lesbian & Gay Studies, 7(4), 663–679. doi:10.1215/10642684-7-4-663
   Web of Science ®Google Scholar
• Habib, S. (2007). Female homosexuality in the Middle East: Histories and representations. New York, NY: Routledge.
   Google Scholar
• Habib, S. (2009). Arabo-Islamic texts on female homosexuality, 850-1780 A.D. New York, NY: Teneo.
   Google Scholar
• Haritaworn, J. (2015). Queer lovers and hateful others: Regenerating violent times and places. London, UK: Pluto Press.
   Google Scholar
• Hendricks, P. (Ed.). (2009). Hijab: Unveiling queer Muslim lives. Somerset West, South Africa: African Minds.
   Google Scholar
• Hodgson, M. G. S. (1974). The venture of Islam: Conscience and history in a world civilization (Vol. 3). Chicago, IL: University of Chicago.
   Google Scholar
• Jama, A. (2008). Illegal citizens: Queer lives in the Muslim world. No city, USA: Oracle Releasing.
   Google Scholar
• Jama, A. (2015). Being queer and Somali: LGBT Somalis at home and abroad. No city, USA: Oracle Releasing.
   Google Scholar
• Jamal, A. (2011). Just between us: Identity and representation among Muslim women. Inter-Asia Cultural Studies, 12(2), 202–212. doi:10.1080/14649373.2011.554648
   Web of Science ®Google Scholar
• Jamal, A. (2013). Jamaat-e-Islami women in Pakistan: Vanguard of a new modernity. Syracuse, NY: Syracuse University.
   Google Scholar
• Jamal, A. (2015). Piety, transgression, and the feminist debate on Muslim women: Resituating the victim-subject of honor-related violence from a transnational lens. Signs: Journal of Women in Culture & Society, 41(1), 55–79. doi:10.1086/681771
   Web of Science ®Google Scholar
• Jaspal, R., & Cinnirella, M. (2010). Coping with potentially incompatible identities: Accounts of religious, ethnic, and sexual identities from British Pakistani men who identify as Muslim and gay. British Journal of Social Psychology, 49(4), 849–870. doi:10.1348/014466609X485025
   PubMed Web of Science ®Google Scholar
• Jaspal, R., & Cinnirella, M. (2014). Hyper-affiliation to the religious in-group among British Pakistani Muslim gay men. Journal of Community and Applied Psychology, 24(4), 265–277. doi:10.1002/casp.2163
   Web of Science ®Google Scholar
• Jenks, C. (2003). Transgression. London, UK: Routledge.
   Google Scholar
• Jones, R. P., Cox, D., Griffin, R., Vandermaas-Peeler, A., & Fisch-Friedman, M. (2018). Emerging consensus on LGBT issues: Findings from the 2017 American values atlas. PRRI (Public Religion Research Institute). Washington, D.C. Retrieved from https://www.prri.org/research/emerging-consensus-on-lgbt-issues-findings-from-the-2017-american-values-atlas/
   Google Scholar
• Kahn, S. (2015). Experiences of faith for gender role non-conforming Muslims in resettlement: Preliminary considerations for social work practitioners. British Journal of Social Work, 45(7), 2038–2055. doi:10.1093/bjsw/bcu060
   Web of Science ®Google Scholar
• Khan, M. (2016a). Coming out with God in social work? Narrative of a queer religious woman in the academe. In S. Hillock & N. Mulé (Eds.), Queering social work education (pp. 186–212). Toronto, ON: UBC.
   Google Scholar
• Khan, M. (2016b). Queering Islam through ijtihad. In S. Hussain (Ed.), The muslimah who fell to earth: Personal stories by Canadian Muslim women (pp. 23–32). Toronto, ON: Mawenzi House.
   Google Scholar
• Kugle, S. S. (2010). Homosexuality in Islam: Critical reflection on gay, lesbian, and transgender Muslims. Oxford, UK: Oneworld.
   Google Scholar
• Kugle, S. S. (2014). Living out Islam: Voices of gay, lesbian, and transgender Muslims. New York: New York University.
   Google Scholar
• Kugle, S. S. (2016). Strange bedfellows: Qurʾan interpretation regarding same-sex female intercourse. Theology & Sexuality, 22(1–2), 9–24. doi:10.1080/13558358.2017.1296685
   Web of Science ®Google Scholar
• Langroudi, K. F., & Skinta, M. D. (2019). Working with gender and sexual minorities in the context of Islamic culture: A queer Muslim behavioural approach. The Cognitive Behaviour Therapist, (12), 1–12. doi:10.1017/S1754470X19000096
   Google Scholar
• Ludvig, A. (2006). Differences between women? Intersecting voices in a female narrative. European Journal of Women’s Studies, 13(3), 245–258. doi:10.1177/1350506806065755
   Web of Science ®Google Scholar
• Mahmood, S. (2005). Politics of piety: The Islamic revival and the feminist subject. Princeton, NJ: Princeton University.
   Google Scholar
• McMichael, C. (2002). ‘Everywhere is Allah’s place’: Islam and the everyday life of Somali women in Melbourne, AU. Journal of Refugee Studies, 15(2), 171–188. doi:10.1093/jrs/15.2.171.
   Google Scholar
• Neuman, W. L., & Robson, K. (2009). Social research methods: Qualitative and quantitative approaches (Canadian Edition). Toronto, ON: Pearson.
   Google Scholar
• Pamphilion, B. (1999). The zoom-model: A dynamic framework for the analysis of life histories. Qualitative Inquiry, 5(3), 393–410. doi:10.1177/107780049900500306
   Google Scholar
• Pew Research Centre. (2015, November 3). U.S. Public becoming less religious: Modest drop in overall rates of belief and practice, but religiously affiliated Americans are as observant as before. Retrieved from http://www.pewforum.org/2015/11/03/u-s-public-becoming-less-religious/
   Google Scholar
• Puar, J. (2007). Terrorist assemblages: Homonationalism in queer times. Durham, NC: Duke University.
   Google Scholar
• Rahman, M., & Valliani, A. (2016). Challenging the opposition of LGBT identities and Muslim cultures: Initial research on the experiences of LGBT Muslims in Canada. Theology & Sexuality, 22(1–2), 73–88. doi:10.1080/13558358.2017.1296689
   Web of Science ®Google Scholar
• Raudvere, C., & Stenberg, L. (Eds.). (2009). Sufism today: Heritage and tradition in the global community. London, UK: I. B. Tauris.
   Google Scholar
• Razack, S. H. (2008). Casting out: The eviction of Muslims from Western law and politics. Toronto, ON: University of Toronto.
   Google Scholar
• Rouhani, F. (2007). Religion, identity and activism: Queer Muslim diasporic identities. In G. Brown, J. Lim, & K. Browne. (Eds.), Geographies of sexualities: Theory, practices and politics (pp. 169–179). Surrey, UK: Ashgate.
   Google Scholar
• Safi, O. (Ed..), (2003). Progressive Muslims: On justice, gender, and pluralism. Oxford, UK: Oneworld.
   Google Scholar
• Said, E. W. (1978). Orientalism. New York, NY: Vintage Books.
   Google Scholar
• Schwartz-Shea, P. (2006). Judging quality: Evaluative criteria and epistemic communities. In D. Yanow & P. Schwartz-Shea (Eds.), Interpretation and method: Empirical research methods and the interpretive turn (pp. 89–114). New York, NY: M.E. Sharpe.
   Google Scholar
• Sciupac, E. P. (2017, August 28th). U.S. Muslims are religiously observant, but open to multiple interpretations of Islam. Retrieved from http://www.pewresearch.org/fact-tank/2017/08/28/u-s-muslims-are-religiously-observant-but-open-to-multiple-interpretations-of-islam/
   Google Scholar
• Shah, S. (2016). Constructing an alternative pedagogy of Islam: The experiences of lesbian, gay, bisexual and transgender Muslims. Journal of Beliefs & Values, 37(3), 308–319. doi:10.1080/13617672.2016.1212179.
   Web of Science ®Google Scholar
• Shannahan, D. S. (2009). Sexual ethics, marriage, and sexual autonomy: The landscapes for Muslimat and lesbian, gay, bisexual, and transgendered Muslims. Contemporary Islam, 3(1), 59–78. doi:10.1007/s11562-008-0077-4
   Google Scholar
• Silverman, D. (2005). Doing qualitative research: A practical handbook. London, UK: Sage.
   Google Scholar
• Siraj, A. (2009). The construction of the homosexual ‘other’ by British Muslim heterosexuals. Contemporary Islam, 3(1), 41–57. doi:10.1007/s11562-008-0076-5
   Google Scholar
• Siraj, A. (2011). Isolated, invisible, and in the closet: The life story of a Scottish Muslim lesbian. Journal of Lesbian Studies, 15(1), 99–121. doi:10.1080/10894160.2010.490503
   PubMedGoogle Scholar
• Siraj, A. (2012). “I don’t want to taint the name of Islam”: The influence of religion on the lives of Muslim lesbians. Journal of Lesbian Studies, 16(4), 449–467. doi:10.1080/10894160.2012.681268
   PubMedGoogle Scholar
• Siraj, A. (2016a). Alternative realities: Queer Muslims and the Qur’an. Theology & Sexuality, 22(1–2), 89–101. doi:10.1080/13558358.2017.1296690
   Web of Science ®Google Scholar
• Siraj, A. (2016b). British Muslim lesbians: Reclaiming Islam and reconfiguring religious identity. Journal of Contemporary Islam, 10(2), 185–200. doi:10.1007/s11562-015-0348-9
   Google Scholar
• Siraj, A. (2018). Sexuality in the shadows of a friendship: An intimate portrayal of friendship between two British Pakistani lesbians. Journal of Lesbian Studies, 22(1), 43–53. doi:10.1080/10894160.2017.1303284.
   PubMed Web of Science ®Google Scholar
• Wadud, A. (1999). Qur’an and woman: Rereading the sacred text from a woman’s perspective. Oxford, UK: Oxford University.
   Google Scholar
• Yip, A. K. T. (2008). The quest for intimate/sexual citizenship: Lived experiences of lesbian and bisexual Muslim women. Contemporary Islam, 2(2), 99–117. doi:10.1007/s11562-008-0046-y
   Google Scholar
• Yip, A. K. T., & Khalid, A. (2010). Looking for Allah: Spiritual quests of queer Muslims. In K. Browne, S. R. Munt, & A. K. T. Yip (Eds.), Queer spiritual spaces: Sexuality and sacred places (pp. 81–110). London, UK: Ashgate.
   Google Scholar
• Zine, J. (2006). Unveiled sentiments: Gendered Islamophobia and experiences of veiling among Muslim girls in a Canadian Islamic school. Equity & Excellence in Education, 39(3), 239–252. doi:10.1080/10665680600788503
   Google Scholar
• Zine, J. (2008). Lost in translation: Writing back from the margins. A roundtable response to miriam cooke’s “the muslimwoman.” Journal of Feminist Studies in Religion, 24(1), 110–116. doi:10.1353/jfs.0.0000
   Google Scholar