This Being is a Guest House: Embracing Humility, Liberation & Strengths in Therapy with Sexual and Gender Diverse Muslims

References

• Abdel-Khalek, A. M. (2014). Happiness, health, and religiosity: Significant associations among Lebanese adolescents. Mental Health, Religion & Culture, 17(1), 30–38. doi: 10.1080/13674676.2012.742047
   Google Scholar
• *Al-Fitra/The Inner Circle. (n.d.). Retrieved from https://www.facebook.com/pg/AlFitrahSA/about/?ref=page_internal
   Google Scholar
• American Psychological Association (2017). Multicultural guidelines: An ecological approach to context, identity, and intersectionality. Retrieved from: http://www.apa.org/about/policy/multicultural-guidelines.pdf
   Google Scholar
• Aspinwall, L. G., & Staudinger, U. M., (Eds.). (2003). A psychology of human strengths: Fundamental questions and future directions for a positive psychology. Washington, DC: American Psychological Association.
   Google Scholar
• Berggren, N., Bjornskov, C., & Nilsson, T. (2017). What aspects of society matter for the quality of life of a minority? Global evidence from the new gay happiness index. Social Indicators Research, 132(3), 1163–1192. doi:10.1007/s11205-016-1340-3
   Web of Science ®Google Scholar
• Burton, M., & Kagan, C. (2005). Liberation social psychology. Learning from Latin America Journal of Community & Applied Social Psychology, 15, 63–78. doi: 10.1002/casp.786
   Web of Science ®Google Scholar
• Edwards, K. E. (2006). Aspiring social justice ally identity development. NASPA Journal, 43(4), 39–60.
   Google Scholar
• **Esposito, C. (2019, April 28). Fawzia Mirza [Audio podcast]. Retrieved from: https://www.earwolf.com/episode/fawzia-mirza/
   Google Scholar
• Etengoff, C., & Rodriguez, E. M. (2021). “I feel as if I’m lying to them”: Exploring lesbian Muslims’ experiences of rejection, support and depression. Journal of Homosexuality. doi: 10.1080/00918369.2021.1888586
   Web of Science ®Google Scholar
• Gallup Muslim West Facts Project. (2009). Muslim Americans: A national portrait. sponsored by Gallup and the coexist foundation. Retrieved from: http://www.dec17.org/AmericanMuslimReport.pdf
   Google Scholar
• Hendricks, M. (2010). Islamic texts: A source for acceptance of queer individuals into mainstream Muslim society. The Equal Rights Review, 5, 31–51. As cited in A. Siraj (2016), Alternative realities: Queer Muslims and the Qur’an, Theology & Sexuality, 22(1–2), 89–101, doi: 10.1080/13558358.2017.1296690.
   Google Scholar
• Hendricks, P., & Hendricks, M., ISBN: 978192035520, (Ed.). (2009). Hijab: Unveiling queer Muslim lives. Cape Town, South Africa: Inner Circle.
   Google Scholar
• Henry, H. M. (2015). Spiritual energy of Islamic prayers as a catalyst for psychotherapy. Journal of Religion and Health, 54, 387–398. doi: 10.1007/s10943-013-9780-4
   PubMed Web of Science ®Google Scholar
• Hook, J. N., David, D. E., Owen, J., Worthington, E. L., Jr., & Utsey, S. O. (2013). Cultural humility: Measuring openness to culturally diverse clients. Journal of Counseling Psychology, 60(3), 353–366. doi: 10.1037/a0032595
   PubMed Web of Science ®Google Scholar
• Hook, J. N., Davis, D., Owen, J., & DeBlaere, C. (2017). Cultural humility: Engaging diverse identities in therapy. Washington, D.C.: American Psychological Association.
   Google Scholar
• Hutchison, P., Lubna, S. A., Goncalves-Portelinha, I., Kamali, P., & Khan., N. (2015). Group- based discrimination, national identification, and British Muslim’s attitudes toward non-Muslims: The mediating role of perceived identity incompatibility. Journal of Applied Social Psychology, 45, 330–344. doi: 10.1111/jasp.12299
   Web of Science ®Google Scholar
• Jalāl ad-Dīn Rūmī, M. 1995. The essential Rumi. B. Coleman, J. Moyne, A. J. Arberry, & R. Nicholson) Tr. San Francisco, CA: HarperSanFrancisco.
   Google Scholar
• Jalāl ad-Dīn Rūmī, M. 2015. The Love Poems of Rumi. Tr. N. Khalili. New York, NY: Wellfleet Press. ISBN: 978–1577151180.
   Google Scholar
• Jama, A. (2013). Queer Jihad: LGBT Muslims on coming out, activism, and the faith. Oracle Publishing.
   Google Scholar
• Jasinskaja-Lahti, I., Liebkind, K., & Solheim, E. (2009). To identify or not to identify? National disidentification as an alternative reaction to perceived ethnic discrimination. Applied Psychology: An International Review, 58(1), 105–128. doi: 10.1111/j.1464-0597.2008.00384.x
   Web of Science ®Google Scholar
• Khan, M., & Mulé, N. J. (2021). Voices of resistance and agency: LBTQ Muslim women living out intersectional lives in North America [special issue]. Journal of Homosexuality. doi: 10.1080/00918369.2021.1888583
   PubMed Web of Science ®Google Scholar
• Kugle, S. S. A. (2010). (Adapted by Tynan power). Sexual diversity in Islam: Is there room in Islam for lesbian, gay, bisexual and transgender Muslims? Muslims for Progressive Values. Retrieved from: http://www.mpvusa.org/sexuality-diversity
   Google Scholar
• Kugle, S. S. A. (2013). Living out Islam: Voices of Gay, Lesbian, and Transgender Muslims (pp. 275). New York, NY: NYU Press.
   Google Scholar
• Kunst, J. R., Tajamal, H., Sam, D. L., & Ulleberg, P. (2012). Coping with Islamophobia: The effects of religious stigma on Muslim minorities’ identity formation. International Journal of Intercultural Relations, 36(4), 518–532. doi: 10.1016/j.ijintrel.2011.12.014
   Web of Science ®Google Scholar
• Levin, B. (2016). Special status report: Hate crime in the United States. Center for the study of hate and extremism. Retrieved from https://csbs.csusb.edu/sites/csusb_csbs/files/Levin%20DOJ%20Summit%202.pdf
   Google Scholar
• Lopez, S. J., Magyar-Moe, J. L., Petersen, S. E., Ryder, J. A., Krieshok, T. S., O’Byrne, K. K., & Fry, N. A. (2006). Counseling psychology’s focus on the positive aspects of human functioning. The Counseling Psychologist, 34(2), 205–227. doi: 10.1177/0011000005283393
   Web of Science ®Google Scholar
• Lytle, M. C., Vaughan, M. D., Rodriguez, E. M., & Shmerler, D. L. (2014). Working with LGBT individuals: Incorporating positive psychology into training and practice. Psychology of Sexual Orientation & Gender Diversity, 1(4), 335–347. doi: 10.1037/sgd0000064
   PubMedGoogle Scholar
• Martín-Baró, I. 1996. Writings for a liberation psychology. E. Aron & S. Corne Eds ISBN 9780674962477 Cambridge, MA: Harvard University Press.
   Google Scholar
• Maulod, A. (2021). Coming home to one’s self: Butch Muslim masculinities and negotiations of piety, sex, and parenthood in Singapore [special issue]. Journal of Homosexuality. doi: 10.1080/00918369.2021.1888584
   PubMedGoogle Scholar
• Merriam-Webster. (n.d.). Manifesto. In Merriam-Webster dictionary. Retrieved September 2, 2019, from https://www.merriam-webster.com/dictionary/manifesto
   Google Scholar
• Michum, R. (2011). Finding the Muslim view on medicine. Retrieved from: https://sciencelife.uchospitals.edu/2011/08/15/finding-the-muslim-view-on-medicine/
   Google Scholar
• **Minwalla, O., Rosser, B. R. S., Feldman, J., & Varga, C. (2005). Identity experience among progressive gay Muslims in North America: A qualitative study within Al‐Fatiha. Culture, Health & Sexuality, 7(2), 113–128. doi: 10.1080/13691050412331321294
   PubMed Web of Science ®Google Scholar
• **Mirdal, G. M. (2012). Mevlana Jalāl ad-Dīn Rumi and mindfulness. Journal of Religion and Health, 51, 1202–1215. doi: 10.1007/s01943-010-9430-z
   PubMed Web of Science ®Google Scholar
• Mohamed, M., & Diamant, J. (2019, January 17). Black Muslims account for a fifth of all U.S. Muslims, and about half are converts to Islam. Retrieved from: https://www.pewresearch.org/fact-tank/2019/01/17/black-muslims-account-for-a-fifth-of-all-u-s-muslims-and-about-half-are-converts-to-islam/
   Google Scholar
• Moradi, B. (2017). Re)focusing Intersectionality: From social identities back to systems of oppression and privilege. In K. A. DeBord, A. M. Fischer, K. J. Bieschke, & R. M. Perez (Eds.), Handbook of sexual orientation and gender diversity in counseling and psychotherapy (pp. 105-127). Washington, DC: American Psychological Association. doi:10.1037/15959-005
   Google Scholar
• *Muslim Alliance for Sexual and Gender Diversity. (n.d.). Retrieved from https://www.facebook.com/TheMASGD/
   Google Scholar
• **Ness, J. 2018. June 18. Who are you Tan? With Tan France. Audio podcast]. Retrieved from: https://www.earwolf.com/episode/who-are-you-tan-with-tan-france/.
   Google Scholar
• *Muslims for Progressive Values. (2019). www.mpvusa.org/
   Google Scholar
• Owen, J. (2013). Early career perspectives on psychotherapy research and practice: Psychotherapists effects, multicultural orientation, and couple interventions. Psychotherapy, 50(4), 496–502. doi: 10.1037/a0034617
   PubMed Web of Science ®Google Scholar
• Owen, J., Tao, K., Imel, Z., Wampold, B., & Rodolfa, E. (2014). Addressing racial and ethnic microaggressions in therapy. Professional Psychology, Research and Practice, 45(4), 283–290. doi: 10.1037/a0037420
   Web of Science ®Google Scholar
• Owen, J., Tao, K. W., Dinane, J. M., Hook, J., Davis, D. E., & Kune, N. F. (2016). Client perceptions of therapists’ multicultural orientation: Cultural (missed) opportunities and cultural humility. Professional Psychology: Research & Practice, 47(1), 30–37. doi:10.1037/pro0000046
   Web of Science ®Google Scholar
• Owen, J., Tao, K. W., Drinane, J. M., Hook, J., Davis, D. E., & Kune, N. F. (2015). Client perceptions of therapists’ multicultural orientation: cultural (missed) opportunities and cultural humility. Professional Psychology, Research and Practice, 47(1), 30–37. doi:10.1037/pro0000046
   Web of Science ®Google Scholar
• Padela, A. I., & Zaidi, D. (2018). The islamic tradition and health inequities: A preliminary conceptual model based on a systematic literature review of Muslim health-care disparities. Avicenna Journal of Medicine, 8(1), 1–13. doi: 10.4103/ajm.AJM_134_17
   PubMedGoogle Scholar
• Peterson, C., & Seligman, M. E. P. (2004). Character strengths and virtues: A handbook and classification. Washington, DC: American Psychological Association.
   Google Scholar
• **Russell, G. M., & Bohan, J. S. (2007). Liberating psychotherapy: Liberation psychology and psychotherapy with LGBT clients. Journal of Gay and Lesbian Psychotherapy, 11, 59–75. doi: 10.1300/J236v11n03_04
   Google Scholar
• *Rayside, D. (2011). Muslim American communities’ response to queer visibility. Contemporary Islam, 5(2), 109–134. doi: 10.1007/s11562-011-0157-8
   Google Scholar
• Roysricar, G. (2003). Religious differences: Psychological and sociopolitical aspects of counselling. International Journal for the Advancement of Counselling, 25(4), 255–267. doi: 10.1023/B:ADCO.0000005525.71147.e8
   Google Scholar
• Roysricar, G. (2008). Religious differences: Psychological and sociopolitical aspects of counselling. International Journal for the Advancement of Counselling, 25(4), 255–267. doi: 10.1023/B:ADCO.0000005525.71147.e8
   Google Scholar
• Schmitt, M. T., & Branscombe, N. R. 2002. The meaning and consequences of perceived discrimination in disadvantaged and privileged social groups. W. Stroebe & M. Hewstone Eds., European Review of Social Psychology, 12, 167–199. Chichester: Wiley. ISBN: 9780471486756. doi: 10.1080/14792772143000058.
   Google Scholar
• *Siraj, A. (2016). Alternative realities: Queer Muslims and the Qur’an. Theology & Sexuality, 22(1–2), 89–101. doi: 10.1080/13558358.2017.1296690
   Web of Science ®Google Scholar
• **Singh, A. A. (2016). Moving from affirmation to liberation in psychological practice with transgender and gender nonconforming clients. American Psychologist, 71(8), 755–762. doi: 10.1037/amp00000106
   PubMed Web of Science ®Google Scholar
• Seligman, M. E. P., & Csikszentmihalyi, M. (2000). Positive psychology: An introduction. American Psychologist, 55(1), 5–14. doi:10.1037//0003-066X.55.1.5
   PubMed Web of Science ®Google Scholar
• Siraj, A. (2006). On being homosexual and muslim: Conflicts and challenges. In OuzganeL. (Ed.), Islamic masculinities (pp. 202–216). London: Zed Books.
   Google Scholar
• Siraj, A. (2011). Isolated, invisible, and in the closet: The life story of a Scottish Muslim Lesbian. Journal of Lesbian Studies, 15(1), 99–121. doi:10.1080/10894160.2010.490503
   Google Scholar
• Stuhlsatz, G. L., Kavanaugh, S. A., Taylor, A. B., Neppl, T. K., & Lohman, B. J. (2021). Spirituality and religious engagement, community involvement, outness, and family support: Influence on LGBT+ Muslim well-being [special issue]. Journal of Homosexuality. doi: 10.1080/00918369.2021.1888585
   PubMed Web of Science ®Google Scholar
• Tanhan, A., & Francisco, V. T. (2018). Muslims and mental health concerns: A social ecological model perspective. Journal of Community Psychology, 47(4), 964–978. doi: 10.1002/jcop.22166
   Web of Science ®Google Scholar
• UCLA School of Law. (2019). Retrieved from: https://williamsinstitute.law.ucla.edu/visualization/lgbt-stats/?topic=LGBT#about-the-data
   Google Scholar
• Verkuyten, M., & Yildiz, A. A. (2007). National (Dis)identification and ethnic and religious identity: A study among Turkish-Dutch Muslims. Personality & Social Psychology Bulletin, 33, 1448. doi: 10.1177/0146167207304276
   PubMed Web of Science ®Google Scholar
• Walker, M. U. (2010). What is Reparative Justice?. Milwaukee, WI): Marquette University Press.
   Google Scholar
• Worthington, R. L., Soth-McNett, A. M., & Moreno, M. V. (2007). Multicultural counseling competencies research: A 20-year content analysis. Journal of Counseling Psychology, 54, 351–361. doi: 10.1037/0022-0167.54.4.351
   Web of Science ®Google Scholar
• Young, I. M. (1990). Justice and the politics of difference. Princeton, NJ: Princeton University Press.
   Google Scholar