815
Views
0
CrossRef citations to date
0
Altmetric
Research Articles

John Eliot's Logick Primer: A Bilingual English-Massachusett Logic Textbook

ORCID Icon
Pages 278-301 | Received 18 Oct 2022, Accepted 21 Apr 2023, Published online: 18 May 2023

References

  • Anonymous. 1709. The Massachuset Psalter Or, Psalms of David with the Gospel According to John, Boston: B. Green and J. Printer.
  • Anonymous. n.d.a. ‘History of Jesus College in the University of Cambridge, 1559–1671’, https://www.jesus.cam.ac.uk/college/about-us/history/1559-1671, Accessed 10 January 2023.
  • Anonymous. n.d.b. ‘Wôpanâak Language Reclamation Project: Project History’, https://www.wlrp.org/project-history, Accessed 10 January 2023.
  • Aquinas, T. 1949. De Regno (On Kingship), Toronto: Pontifical Institute of Mediaeval Studies. Edited by Joseph Kenny, transl. G. B. Phelan, Revised by I. T. Eschmann.
  • Ash, A., Fermino, J. L. D., and Hale, K. 2001. ‘Diversity in local language maintenance and restoration: a reason for optimism’, in L. Hinton and K. Hale (eds.), The Green Book of Language Revitalization in Practice, Leiden: Brill, pp. 19–35.
  • Ashworth, E. J. 2020. ‘Changes in British logic teaching during the sixteenth and seventeenth centuries’, History and Philosophy of Logic, 41 (4), 309–30.
  • Bacon, R. 2009. The Art and Science of Logic, Toronto: Pontifical Institute of Medieval Studies. transl. T. S. Maloney.
  • Bondos-Greene, S. A. 1982. ‘The end of an era: Cambridge Puritanism and the Christ's college election of 1609’, The Historical Journal, 25 (1), 197–208.
  • Bouck, J., and Richardson III, J. B. 2007. ‘Enduring icon: a Wampanoag thunderbird on an eighteenth century English manuscript from Martha's Vineyard’, Archaeology of Eastern North America, 35, 11–19.
  • Cogley, R. W. 1999. John Eliot's Mission to the Indians Before King Philip's War, Cambridge, MA: Harvard University Press.
  • Collinson, P. 2006. ‘What's in a name? Dudley Fenner and the peculiarities of Puritan nomenclature’, in K. Fincham and P. Lake (eds.), Religious Politics in Post-Reformation England, Melton, UK: Boydell & Brewer, pp. 113–27.
  • Copenhaver, B. P. 2014. Peter of Spain: Summaries of Logic, Text, Translation, Introduction, and Notes, Oxford: Oxford University Press. With Calvin Normore and Terence Parsons.
  • Costa, D. J. 2007. ‘The dialectology of Southern New England Algonquian’, in H. C. Wolfart (ed.), Papers of the 38th Algonquian Conference, Winnipeg, Manitoba: University of Manitoba Press, pp. 81–127.
  • Costello, W. T. 1958. The Scholastic Curriculum at Early Seventeenth-Century Cambridge, Cambridge, MA: Harvard University Press.
  • Dippold, S. 2013. ‘The Wampanoag word: John Eliot's “Indian grammar”, the vernacular rebellion, and the elegancies of native speech’, Early American Literature, 48 (3), 543–75.
  • Eliot, J. 1666. The Indian Grammar Begun: Or, an Essay to Bring the Indian Language into Rules, for the Help of Such as Desire to Learn the Same, for the Furtherance of the Gospel Among Them, Cambridge, MA: Marmaduke Johnson.
  • Eliot, J. 1672. The Logick Primer: Some Logical Notions to Initiate the INDIANS in the Knowledge of the Rule of Reason; and to Know How to Make Use Thereof, Cambridge, MA: Marmaduke Johnson.
  • Eliot, J. 1822. A Grammar of the Massachusetts Indian Language, Boston: Phelps and Farnham. A New Edition: With Notes and Observations by Peter S. Du Ponceau, LL.D. and An Introduction and Supplementary Observations by John Pickering.
  • Eliot, J. 1904. The Logic Primer: Reprinted from the Unique Original of 1672 with Introduction by Wilberforce Eames, Cleveland, OH: The Burrows Brothers Company.
  • Fenner, D. 1584. The Artes of Logike and Rethorike, plainlie set foorth in the English tounge, easie to be learned and practised: togither vvith examples for the practice of the same for methode, in the gouernement of the familie, prescribed in the word of God, Middelburg.
  • Gatschet, A. S. 1896. ‘John Eliot's first Indian teacher and interpreter. Cockenoe-de-Long Island and the story of his career from the early records by William Wallace Tooker’, American Anthropologist, 9 (6), 2–17.
  • Goddard, I. 1981. ‘Massachusett phonology: a preliminary look’, in W. Cowan, Papers of the Twelfth Algonquian Conference, Ottawa: Carleton University, pp. 57–105.
  • Goddard, I., and Bragdon, K. J. 1988. Native Writings in Massachusett, Philadelphia: American Philosophical Society.
  • Gray, K. N. 2003. ‘Speech, text, and performance in John Eliot's writings’, PhD diss., University of Glasgow.
  • Guice, S. A. 1991. ‘John Eliot and the Massachusett language’, in F. Ingemann (ed.), 1990 Mid-America Linguistics Conference Papers, Lawrence: University of Kansas Press, pp. 120–37.
  • Harvey, S. P., and Rivett, S. 2017. ‘Colonial-indigenous language encounters in North America and the intellectual history of the Atlantic world’, Early American Studies, 15 (3), 442–73.
  • Hill, C. 1997. Intellectual Origins of the English Revolution–Revisited, Oxford: Oxford University Press.
  • Hinton, L. 2001. ‘Language revitalization: an overview’, in L. Hinton and K. Hale (eds.), The Green Book of Language Revitalization in Practice, Leiden: Brill, pp. 3–18.
  • Hinton, L. 2001. ‘New writing systems’, in L. Hinton and K. Hale (eds.), The Green Book of Language Revitalization in Practice, Leiden: Brill, pp. 239–50.
  • Howell, W. S. 1961. Logic and Rhetoric in England, 1500–1700, New York: Russell & Russell.
  • Jardine, L. 1988. ‘Logic and language: humanistic logic’, in C. B. Schmitt, Q. Skinner, E. Kessler, and J. Kraye (eds.), Cambridge History of Renaissance Philosophy, Cambridge: Cambridge University Press, pp. 173–98.
  • Kennedy, R. 1995. ‘Aristotelian and Cartesian logic at harvard: Charles Morton's A Logick System & William Brattle's Compendium of Logick’, Vol. LXVII of Publications of the Colonial Society of Massachusetts, The Colonial Society of Massachusetts.
  • Kennedy, R., and Knoles, T. 1999. ‘Increase Mather's ‘Catechismus Logicus’: a translation and an analysis of the role of a Ramist catechism at Harvard’, Proceedings of the American Antiquarian Society, 109, 145–81.
  • Kim, D. H. 2012. ‘By prophesying to the wind, the wind came and the dry bones lived’: John Eliot's Puritan ministry to New England Indians', PhD diss., University of Edinburgh.
  • Lambert of Auxerre. 2015. Logica Or Summa Lamberti, Notre Dame, IN: University of Notre Dame Press. transl. T. S. Maloney.
  • Makylmenæus, R. 1574. The Logicke of the Moste Excellent Philosopher P. Ramus Martyr, Newly Translated, and in Diuers Places Corrected, After the Mynde of the Author, London: Thomas Vautroullier dwelling in the Blackefrieres.
  • Mather, I. 1999. ‘Increase Mather's ‘Catechismus Logicus’ (1675), Translated and edited by Rick Kennedy and Thomas Knoles’, Proceedings of the American Antiquarian Society, 109, 183–223.
  • Miller, P. 1939. The New England Mind: The Seventeenth Century, New York: The MacMillan Company.
  • Miner, K. L. 1974. ‘John Eliot of Massachusetts and the beginnings of American linguistics’, Historiographia Linguistica, 1 (2), 169–83.
  • Morgan, J. 1986a. Godly Learning: Puritan Attitudes Towards Reason, Learning, and Education, 1560–1640, Cambridge: Cambridge University Press.
  • Morgan, J. 1986b. Puritan Attitudes Towards Reason, Learning and Education, 1560–1640, Cambridge: Cambridge University Press.
  • Ong, W. J. 1953. ‘Peter Ramus and the naming of methodism: medieval science through ramist homiletic’, Journal of the History of Ideas, 14 (2), 235–48.
  • Powicke, F. J. 1931a. ‘Some unpublished correspondence of the Rev. Richard Baxter and the Rev. John Eliot, “The apostle to the American Indians”, 1656–1682’, Bulletin of the John Rylands University Library, 15 (1), 138–76.
  • Powicke, F. J. 1931b. ‘Some unpublished correspondence of the Rev. Richard Baxter and the Rev. John Eliot, “The apostle to the American Indians”, 1656–1682 (Continued from p. 176)’, Bulletin of the John Rylands University Library, 15 (2), 442–66.
  • Rechtien, J. G. 1979. ‘Logic in Puritan sermons in the late sixteenth century and plain style’, Style, 13 (3), 237–58.
  • Rechtien, J. G. 1987. ‘The Ramist style of John Udall: audience and pictorial logic in puritan sermon and controversy’, Oral Tradition, 2 (1), 188–213.
  • Reid, S. J. 2011. ‘Andrew Melville and Scottish Ramism: a re-interpretation’, in S. J. Reid and E. A. Wilson (eds.), Ramus, Pedagogy and the Liberal Arts: Ramism in Britain and the Wider World, Abingdon, UK: Routledge, p. 21.
  • Rex, C. 2011. ‘Indians and images: the Massachusetts Bay colony seal, James Printer, and the anxiety of colonial identity’, American Quarterly, 63 (1), 61–93.
  • Rivett, S. 2014. ‘Learning to write Algonquian letters: the indigenous place of language philosophy in the seventeenth-century Atlantic world’, William and Mary Quarterly, 71 (4), 549–88.
  • Salisbury, N. 1974. ‘Red Puritans: the “Praying Indians” of Massacusetts Bay and John Eliot’, William and Mary Quarterly, 31 (1), 277–54.
  • Sgarbi, M. 2013. ‘Ralph Lever's Art of Reason, Rightly Termed Witcraft (1573)’, Bruniana & Campanelliana, 19 (1), 149–63.
  • Silverman, D. J. 2005. ‘Indians, missionaries, and religious translation: creating Wampanoag Christianity in seventeenth-century Martha's Vineyard’, William and Mary Quarterly, 62 (2), 141–74.
  • Tooker, W. W. 1896. John Eliot's First Indian Teacher and Interpreter, Cockenoe-de-Long Island and the Story of His Career from the Early Records, New York: Francis P. Harper.
  • White, J. 2011. The Invention of the Secondary Curriculum, London, UK: Palgrave MacMillan.
  • William of Sherwood. 1966. William of Sherwood's: Introduction to Logic, Minneapolis, MN: University of Minnesota Press. transl. N. Kretzmann.
  • Øhrstrøm, P., Schärfe, H., and Uckelman, S. L. 2008. ‘Jacob Lorhard's ontology: a seventeenth century hypertext on the reality and temporality of the world of intelligibles’, in P. Eklund and O. Haemmerlé (eds.), Conceptual Structures: Knowledge Visualization and Reasoning, Proceedings of the 16th International Conference on Conceptual Structures, ICCS 2008, Vol. 5113 of Lecture Notes in Computer Science, Berlin: Springer, pp. 74–87.