Publication Cover
Medical Anthropology
Cross-Cultural Studies in Health and Illness
Volume 39, 2020 - Issue 7: Communicating Care
862
Views
16
CrossRef citations to date
0
Altmetric
Research Article

“Making Medicine” with Salvia divinorum: Competing Approaches and Their Implications

ORCID Icon

References

  • Abse, E.2007 Towards where the sun hides: The rise of sorcery and transformations of mazatec religious life. Unpublished dissertation, Department of Anthropology, University of Virginia.
  • Appadurai, A., ed1986 The Social Life of Things. Cambridge, UK: Cambridge University Press.
  • Arnold, L.2016 Communicative care across borders: language, materiality, and affect in transnational family life. Unpublished dissertation, University of California, Santa Barbara.
  • Austin, J. L. 2003 [1955]. How to Do Things with Words. Cambridge, MA : Harvard University Press.
  • Black, S. P.2018 The ethics and aesthetics of care. Annual Review of Anthropology 47(1):79–95. doi:10.1146/annurev-anthro-102317-050059.
  • Briggs, C. L., and C. Mantini-Briggs2016 Tell Me Why My Children Died: Rabies, Indigenous Knowledge, and Communicative Justice. Durham, NC: Duke University Press.
  • Briggs, C.L., and P. Faudree2016 Communicating bodies: New juxtapositions of linguistic and medical anthropology. Anthropology News 57(5):e7–e8. doi:10.1111/j.1556-3502.2016.570504.x.
  • Buchbinder, M. 2015 All in Your Head: Making Sense of Pediatric Pain. Berkeley: University of California Press.
  • Butelman, E., and M. J. Kreek2015 Salvinorin A, a kappa-opioid receptor agonist hallucinogen: Pharmacology and potential template for novel pharmacotherapeutic agents in neuropsychiatric disorders. Frontiers in Pharmacology 6:190.
  • Butler, J. 1997. Excitable Speech: A Politics of the Performative. New York: Routledge.
  • Clarke, A. E., J. K. Shim, L. Mamo, J. R. Fosket, and J. R. Fishman2003 Biomedicalization: Technoscientific transformations of health, illness, and US biomedicine. American Sociological Review 68(2):161–94. doi:10.2307/1519765.
  • Cook, I.2004 Follow the thing: Papaya. Antipode 36(4):642–64. doi:10.1111/j.1467-8330.2004.00441.x.
  • Cunningham, C. W., R. B. Rothman, and T. E. Prisinzano2011 Neuropharmacology of the naturally occurring κ-opioid hallucinogen salvinorin A. Pharmacological Reviews 63(2):316–47. doi:10.1124/pr.110.003244.
  • Daly, L., and G. Shepard Jr.2019 Magic darts and messenger molecules: Toward a phytoethnography of indigenous Amazonia. Anthropology Today 35(2):13–17. doi:10.1111/1467-8322.12494.
  • De la Cadena, M. 2015. Earth Beings: Ecologies of Practice across Andean Worlds. Durham, NC: Duke University Press
  • DeGrandpre, R.2006 The Cult of Pharmacology. Durham, NC: Duke University Press.
  • Duke, M.2001 Staying clean: Notes on Mazatec ritual celibacy and sexual orientation. In Celibacy, Culture, and Society: The Anthropology of Sexual Abstinence E.J. Sobo and S. Bell, eds., Pp. 125–36. Madison: University of Wisconsin Press.
  • Faudree, P.2013 Singing for the Dead: The Politics of Indigenous Revival in Mexico. Durham, NC: Duke University Press.
  • Faudree, P.2015 Tales from the land of magic plants: Textual ideologies and fetishes of indigeneity in Mexico’s Sierra Mazateca. Comparative Studies in Society and History 57(3):838–69. doi:10.1017/S0010417515000304.
  • Franklin, S., and C. Roberts2006 Born and Made: An Ethnography of Preimplantation Genetic Diagnosis. Princeton, NJ: Princeton University Press.
  • Friese, C.2013 Realizing potential in translational medicine: The uncanny emergence of care as science. Current Anthropology 54(7):129–38. doi:10.1086/670805.
  • Gibson, D.2018 Rethinking medicinal plants and plant medicines. Anthropology Southern Africa 41(1):1–14. doi:10.1080/23323256.2017.1415154.
  • Goldstein, R.2019 Ethnobotanies of refusal: Methodologies in respecting plant(ed)-human resistance. Anthropology Today 35(2):18–22. doi:10.1111/1467-8322.12495.
  • Gómez Pompa, A. 1957. Salvia divinorum herbarium sheets, A.Gómez Pompa 87556 and 93216. Mexico, D.F: National Herbarium (UNAM).
  • Greene, S., et al.2004 Indigenous people incorporated? Culture as politics, culture as property in pharmaceutical bioprospecting. Current Anthropology 45(2):211–37. doi:10.1086/381047.
  • Haraway, D. J.2013 When Species Meet. Minneapolis: University of Minnesota Press.
  • Hardon, A., and Sanabria, E. 2017. Fluid Drugs: Revisiting the Anthropology of Pharmaceuticals. Annual Review of Anthropology, 46: 117–132.
  • Hartigan, Jr., J.2017 Care of the Species: Races of Corn and the Science of Plant Biodiversity. Minneapolis: University of Minnesota Press.
  • Hayden, C.2003 When Nature Goes Public: The Making and Unmaking of Bioprospecting in Mexico. Princeton, NJ: Princeton University Press.
  • Hofmann, A.1990 Ride through the Sierra Mazateca in search of the magic plant ‘Ska María Pastora. In The Sacred Mushroom Seeker: Essays For R. Gordon Wasson and T. J. Riedlinger, eds., Pp. 115–27. Portland, OR: Dioscorides Press.
  • Hustak, C., and N. Myers2012 Involutionary momentum: Affective ecologies and the sciences of plant/insect encounters. Differences 23(3):74–118. doi:10.1215/10407391-1892907.
  • Johnson, J. B.1939 The elements of Mazatec witchcraft. Etnologiska Studier 9:128–50.
  • Keane, W.2005 Signs are not the garb of meaning: On the social analysis of material things. In Materiality D. Miller, ed., Pp. Pp.182–205. Durham, NC: Duke University Press.
  • Kirksey, S. E., and S. Helmreich2010 The emergence of multispecies ethnography. Cultural Anthropology 25(4):545–76. doi:10.1111/j.1548-1360.2010.01069.x.
  • Kohn, E. 2007. How dogs dream: Amazonian natures and the politics of transspecies engagement.American Ethnologist 34(1): 3–24.
  • Kohn, E.2013 How Forests Think: Toward an Anthropology beyond the Human. Berkeley: University of California Press.
  • Labate, B. C., and C. Cavnar, eds2018 Plant Medicines, Healing and Psychedelic Science: Cultural Perspectives. Cham, Switzerland: Springer.
  • Labate, B. C., C. Cavnar, and A. K. Gearin, eds2017 The World Ayahuasca Diaspora: Reinventions and Controversies. New York: Taylor and Francis.
  • Langlitz, N.2013 Neuropsychedelia: The Revival of Hallucinogen Research since the Decade of the Brain. Berkeley: University of California Press.
  • Laplante, J.2015 Healing Roots: Anthropology in Life and Medicine. New York, NY: Berghahn Books.
  • Latour, B.1987 Science in Action: How to Follow Scientists and Engineers through Society. Cambridge, MA: Harvard University Press.
  • Levy, A.September 2016 The secret life of plants: Urbane Americans experiment with ayahuasca. The New Yorker 12:30–37.
  • Maqueda, A.2018 The use of Salvia divinorum from a Mazatec perspective. In Plant Medicines, Healing and Psychedelic Science B. Labate and C. Cavnar, eds., Pp. 55–70. Cham, Switzerland: Springer.
  • Marcus, G.1995 Ethnography in/of the world system: The emergence of multi-sited ethnography. Annual Review of Anthropology 24:106–07. doi:10.1146/annurev.an.24.100195.000523.
  • Miller, T. L.2019 Plant Kin: A Multispecies Ethnography in Indigenous Brazil. Austin: University of Texas Press.
  • Mintz, S.1986 Sweetness and Power: The Place of Sugar in Modern History. New York: Harmondsworth/Penguin.
  • Munn, H.1973 The Mushrooms of language. In Hallucinogens and Shamanism M. Harner, ed., Pp. 186–122. London: Oxford University Press.
  • Osseo-Asare, A. D.2014 Bitter Roots: The Search for Healing Plants in Africa. Chicago, IL: University of Chicago Press.
  • Pollan, M.2018 How to Change Your Mind: What the New Science of Psychedelics Teaches Us about Consciousness, Dying, Addiction, Depression, and Transcendence. New York: Penguin Books.
  • Puig de La Bellacasa, M.2017 Matters of Care: Speculative Ethics in More than Human Worlds. Minneapolis: University of Minnesota Press.
  • Roepstorff, A., and C. Frith2012 Neuroanthropology or simply anthropology? Going experimental as method, as object of study, and as research aesthetic. Anthropological Theory 12(1):101–11. doi:10.1177/1463499612436467.
  • Rubenstein, S.2012 On the importance of visions among the Amazonian Shuar. Current Anthropology 53(1):39–79. doi:10.1086/663830.
  • Schultes, R. E.1940 Teonanacatl: The narcotic mushroom of the Aztecs. American Anthropologist 42(3):429–43. doi:10.1525/aa.1940.42.3.02a00040.
  • Schulthies, B. 2019. “Partitioning, phytocommunicability and plant pieties.Anthropology Today 35(2): 8–12.
  • Siebert, D. J.1994 Salvia divinorum and salvinorin A: New pharmacologic findings. Journal of Ethnopharmacology 43(1):53–56. doi:10.1016/0378-8741(94)90116-3.
  • Simpson, A. 2007. “On ethnographic refusal: Indigeneity, ‘voice’ and colonial citizenship.” Junctures: The Journal for Thematic Dialogue 9: 67–80.
  • Tsing, A. L.2015 The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins. Princeton, NJ: Princeton University Press.
  • Valdés, L. J., III, J. L. Diaz, and A. G. Paul1983 Ethnopharmacology of Ska María Pastora (Salvia divinorum, Epling and Játiva-M.). Journal of Ethnopharmacology 7(3):287–312. doi:10.1016/0378-8741(83)90004-1.
  • Wasson, R. G.1957 Seeking the magic mushroom. Life, May 13:100–20.
  • Wasson, R. G.1962 A new Mexican psychotropic drug from the mint family. Botanical Museum Leaflets Harvard University 20:77–84.
  • Weitlaner, R. J.1952 Curaciones mazatecas. Anales del Instituto Nacional de Antropología e Historia 4:279–85.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.