329
Views
0
CrossRef citations to date
0
Altmetric
Articles

Celebrating March 8: a failed attempt at de-Sovietization?

References

  • Annus, E. 2016. “Between Arts and Politics: A Postcolonial View on Baltic Cultures of the Soviet Era.” Journal of Baltic Studies 47 (1): 1–13. doi:10.1080/01629778.2015.1103509.
  • Annus, E. 2017. Soviet Postcolonial Studies: A View from the Western Borderlands. London: Routledge.
  • Annus, E., ed. 2018. Coloniality, Nationality, Modernity: A Postcolonial View on Baltic Cultures under Soviet Rule. London: Routledge.
  • Babcock, B., ed. 1978. The Reversible World: Symbolic Inversion in Art and Society. Ithaca: Cornell University Press.
  • Bennett, A., J. Taylor, and I. Woodward, eds. 2014. The Festivalization of Culture. Aldershot: Ashgate.
  • Blake, C. N. 1999. “The Usable Past, the Comfortable Past, and the Civic Past: Memory in Contemporary America.” Cultural Anthropology 14 (3): 423–435. doi:10.1525/can.1999.14.3.423.
  • Brooks, V. W. 1918. “On Creating a Usable Past”. The Dial, April 11
  • Burawoy, M., and K. Verdery, eds. 1999. Uncertain Transition: Ethnographies of Change in the Postsocialist World. Lanham: Rowman & Littlefield.
  • Cerwonka, A. 2008. “Traveling Feminist Thought: Differences and Transculturation in Central and Eastern European Feminism.” Signs 33 (4): 809–832. doi:10.1086/528852.
  • Chatterjee, C. 2002. Celebrating Women: Gender, Festival, Culture, and Bolshevik Ideology. Pittsburgh: University of Pittsburgh Press.
  • Creed, G. W. 1999. “Deconstructing Socialism in Bulgaria.” In Uncertain Transition: Ethnographies of Change in the Postsocialist World, edited by M. Burawoy and K. Verdery, 223–243. Lanham: Rowman & Littlefield.
  • Creed, G. W. 2002. “Economic Crisis and Ritual Decline in Eastern Europe.” In Postsocialism: Ideals, Ideologies and Practices in Eurasia, edited by C. M. Hann, 57–73. London: Routledge.
  • Du Plessix, G. F. 1989. Soviet Women: Walking the Tightrope. New York: Doubleday.
  • Ferrell, A. K. 2016. “‘It’s Really Hard to Tell the True Story of Tobacco:’ Stigma, Tellability, and Reflexive Scholarship.” In The Stigmatized Vernacular: Where Reflexivity Meets Untellability, edited by D. E. Goldstein and A. Shuman, 14–42. Bloomington: Indiana University Press.
  • Gale Carpenter, I. 1996. “Creating Separate Worlds of Birth through Talk.” Humanities and Social Sciences. Latvia 2 (11): 33–54.
  • Ghodsee, K. 2011. Lost in Transition: Ethnographies of Everyday Life after Communism. Durham: Duke University Press.
  • Hann, C. M., ed. 2002. Postsocialism: Ideals, Ideologies and Practices in Eurasia. London: Routledge.
  • Hann, C. M. 2012. “Transition, Tradition, and Nostalgia: Postsocialist Transformations in a Comparative Framework.” Collegium Antropologicum 36 (4): 1119–1128.
  • Humphrey, C. 2002. “Does the Category ‘Postsocialist’ Still Make Sense?” In Postsocialism: Ideals, Ideologies and Practices in Eurasia, edited by C. M. Hann, 12–15. London: Routledge.
  • Jakob, D. 2013. “The Eventification of Place: Urban Development and Experience Consumption in Berlin and New York City.” European Urban and Regional Studies 20 (4): 447–459.
  • Kalnačs, B. 2016. 20th Century Baltic Drama: Postcolonial Narratives, Decolonial Options. Bielefeld: Aisthesis.
  • Kaminsky, L. 2017. “‘No Rituals and Formalities!’ Free Love, Unregistered Marriage and Alimony in Early Soviet Law and Family Life.” Gender & History 29 (3): 716–731. doi:10.1111/1468-0424.12320.
  • Kapper, S. 2016. “Post-colonial Folk Dancing: Reflections on the Impact of Stage Folk Dance Style on Traditional Folk Dance Variation in Soviet and post-Soviet Estonia.” Journal of Baltic Studies 47 (1): 93–111. doi:10.1080/01629778.2015.1103515.
  • Kelertas, V., ed. 2006. Baltic Postcolonialism. Amsterdam: Rodopi.
  • Kis, O. 2012. “Ukrainian Women Reclaiming the Feminist Meaning of the International Women’s Day: A Report about Recent Feminist Activism.” Aspasia 6 (1): 219–232. doi:10.3167/asp.2012.060111.
  • Kõiva, M. 2014. Through the Ages II: Time, Space, and Eternity. Tartu: ELM Scholarly Press.
  • Koszanowicz, L. 2008. Politics of Time: Dynamics of Identity in Post-Communist Poland. New York: Berghahn.
  • Kuehnast, K., and C. Nechemias, eds. 2004. Post-Soviet Women Encountering Transition: Nation Building, Economic Survival, and Civic Activism. Washington, DC: Woodrow Wilson Center Press.
  • Lett, D. 2012. “Les régimes de genre dans les sociétés occidentales de l’Antiquité au XVII siècle.” Annales. Histoire, Sciences Sociales 67 (2): 563–572. doi:10.1017/S0395264900007071.
  • Lewis, K. 2016. “International Women’s Day: Lithuanian Police Surprise Female Drivers with Flowers to Celebrate Annual Event.” The Independent 10. March:https://www.independent.co.uk/news/world/europe/police-lithuania-flowers-international-womens-day-a6921181.html.
  • Manning, F. E., ed. 1983. The Celebration of Society: Perspectives on Contemporary Cultural Performance. Bowling Green: Bowling Green University Press.
  • McCrone, D., and G. Mcpherson, eds. 2009. National Days: Constructing and Mobilising National Identity. Basingstoke: Palgrave Macmillan.
  • Moore, D. C. 2001. “Is the Post- in Postcolonial the Post- in Post-Soviet? Toward a Global Postcolonial Critique.” PMLA 116 (1): 111-128.
  • Muižnieks, N., and V. Zelče, eds. 2011. Karojošā Piemiņa: 16. Marts Un 9. Maijs. Riga: Zinātne.
  • Munn, N. D. 1992. “The Cultural Anthropology of Time: A Critical Essay.” Annual Review of Anthropology 21 (1): 93–123. doi:10.1146/annurev.an.21.100192.000521.
  • Nemirovskiĭ B. 2005. “Zhenshchiny! Nosites’ na rukakh!” Chas, March 8
  • Noyes, D. 2016. Humble Theory: Folklore’s Grasp on Social Life. Bloomington: Indiana University Press.
  • Nyyssönen, H. 2009. “The Politics of Calendar: Independence Day in the Republic of Finland.” In National Days: Constructing and Mobilising National Identity, edited by D. McCrone and G. Mcpherson, 136–150. Basingstoke: Palgrave Macmillan.
  • Oleksiyenko, A. V., Q. Zha, I. Chirikov, and J. Li, eds. 2018. International Status Anxiety and Higher Education: The Soviet Legacy in China and Russia. Cham: Springer.
  • Pierce, J., and M. Lawhon. 2015. “Walking as Method: Toward Methodological Forthrightness and Comparability in Urban Geographical Research.” The Professional Geographer 67 (4): 655–662. doi:10.1080/00330124.2015.1059401.
  • Pine, F. 2002. “Retreat to the Household? Gendered Domains in Postsocialist Poland.” In Postsocialism: Ideals, Ideologies and Practices in Eurasia, edited by C. M. Hann, 95–113. London: Routledge.
  • Portnov, A. 2014. “Soviétisation et désoviétisation de l’histoire en Ukraine: Aspects institutionnels et méthodologiques.” Revue d’études comparatives Est-Ouest 45 (2): 95–127. doi:10.4074/S0338059914002046.
  • Putniņa, A. 2002. “Komunikācija Un Pieredze; Stāsti Par Dzemdībām Un Grūtniecību Latvijā.” In Cilvēks. Dzīve. Stāstījums: Rakstu Krājums, edited by A. Lūse, 143–150. Riga: Latvijas Antropologu biedrība, LU Literatūras, folkloras un mākslas institūts.
  • Richards, G. 2011. “The Festivalization of Society or the Socialization of Festivals? the Case of Catalunya.” In Cultural Tourism: Global and Local Perspectives, edited by G. Richards, 257–280. New York: Routledge.
  • Rindzevičiutė, E. 2009. “From Authoritarian to Democratic Cultural Policy: Making Sense of De-Sovietisation in Lithuania after 1990.” Nordisk Kulturpolitisk Tidskrift 12 (1): 191–221.
  • Schoenewolf, G. 2016. Gender Identity and Its Manifestations. Chevy Chase: International Psychotherapy Institute.
  • Schulze, G. 1992. Die Erlebnisgesellschaft: Kultursoziologie der Gegenwart. Frankfurt am Main: Campus.
  • Šidiškienė, I. 2013. “Kovo 8-oji Vilniečių Šeimose: Šventė, Dovanos Ir Vaišės.” In Šventės Šiuolaikiniame mieste/Festivals in the Modern City, edited by J. Mardosa, 224–233. Vilnius: Edukologija.
  • Silova, I. 1996. De‐Sovietisation of Latvian Textbooks Made Visible.European Journal of Intercultural studies 7(2): 35–45 doi:10.1080/0952391960070205
  • Slavova, K. 2006. “Looking at Western Feminism through the Double Lens of Eastern Europe and the Third World.” In Women and Citizenship in Central and Eastern Europe, edited by J. Lukič, J. Rugulska, and D. Zaviršek, 245–263. Aldershot: Ashgate.
  • Stūriška, I. 2005 “Vai Svinēsiet 8. Martu?” Vakara Ziņas, 8 March.
  • Suchland, J. 2011. “Is Postsocialism Transnational?” Signs: Journal of Women in Culture and Society 36 (4): 837–862. doi:10.1086/658899.
  • Todorova, M., and G. Zsuzsa, eds. 2010. Post-communist Nostalgia. New York: Berghahn.
  • Ukrainian Institute of National Memory. 2015. “De-Sovietization in Ukraine: 871 Cities, Towns and Villages Freeing Their Names from the Soviet Legacy.” Euromaidan Press 12 June. http://euromaidanpress.com/2015/06/12/de-sovietization-in-ukraine-871-cities-towns-and-villages-freeing-their-names-from-the-soviet-legacy
  • Vardys, V. S. 1964. “Soviet Colonialism in the Baltic States: A Note on the Nature of Modern Colonialism.” Lituanus 19 (2): 5–23.
  • Verdery, K. 1996. What Was Socialism, and What Comes Next? Princeton: Princeton University Press.
  • Verdery, K. 2002. “Whither Post Socialism?” In Postsocialism: Ideals, Ideologies and Practices in Eurasia, edited by C. M. Hann, 15–21. London: Routledge.
  • Zherdev, N. 2014. “Festivalization as a Creative City Strategy.” IN3 Working Paper Series DWP14-002. Barcelona: Open University of Catalonia. https://cercles.diba.cat/documentsdigitals/pdf/E140137.pdf

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.