3,378
Views
38
CrossRef citations to date
0
Altmetric
Original Articles

Towards African-centred theories of masculinity

References

  • Archer, M. 2006. Being Human: The Problem of Agency. Cambridge: Cambridge University Press.
  • Arowosegbe, J. O. 2016. “African Scholars, African Studies and Knowledge Production on Africa.” Africa 86 (2): 324–338. doi:10.1017/S0001972016000073.
  • Ashforth, A. 2000. Modumo, a Man Bewitched. Palo Alta, Chicago: University of California Press.
  • Birke, L. 1989. “Biological Science.” In Companion to Feminist Philosophy, edited by A. M. Jagger and I. M. A. Young, 194–203. Malden: Blackwell.
  • Birke, L. 2000. “Sitting on the Fence: Biology, Feminism and Gender-Bending Environments.” Women’s Studies International Forum 23 (5): 587–599. doi:10.1016/S0277-5395(00)00127-8.
  • Blumer, H. 1962. “Society as Symbolic Interaction.” In Human Behaviour and Social Processes, edited by A. Rose, 78–89. London: Routledge and Paul Kegan.
  • Bogopa, D. 2010. “Health and Ancestors: The Case of South Africa and Beyond.” The Indo-Pacific Journal of Phenomenology 10 (1): 1–7. doi:10.2989/IPJP.2010.10.1.8.1080.
  • Brod, H. 1987. The Making of Masculinities: The New Men’s Studies. Boston, US: Allen and Unwin Publishers.
  • Burridge, K. 1979. Someone, No-One: An Essay on Individuality. New Jersey, NY: Princeton University Press.
  • Campbell, C. 2001. “Going Underground and Going for Women: Masculinity and HIV Transmission Amongst Black Workers on Gold Mines.” In Changing Men in Southern Africa, edited by R. Morrell, 275–285. Pietermaritzburg, KwaZulu-Natal: University of Natal Press.
  • Carrigan, T., R. Connell, and L. Lee. 1985. “Towards a New Sociology of Masculinity.” Theory and Society 14 (5): 55–604. doi:10.1007/BF00160017.
  • Coltrane, S. 1994. “Theorising Masculinity in Contemporary Social Science.” In Theorising Masculinities, edited by H. Brod and M. Kaufman, 31–60. Thousand Oaks, CA: Sage.
  • Comaroff, J. L., and J. Comaroff. 2012. “Theory from the South: Or How Euro-America Is Evolving Towards Africa.” Anthropological Forum 22 (2): 113–131. doi:10.1080/00664677.2012.694169.
  • Connell, R. W. 1987. Gender and Power: Society, the Person and Sexual Politics. Palo Alta, California: University of California Press.
  • Connell, R. W. 1995. Masculinities. Cambridge: Polity Press.
  • Connell, R. W. 2016. “Masculinities in Global Perspective: Hegemony, Contestation, and Changing Structures of Power.” Theory and Society 45: 303–318. doi:10.1007/s11186-016-9275-x.
  • Connell, R. W., and J. W. Messerschmidt. 2005. “Hegemonic Masculinity: Rethinking the Concept.” Gender and Society 19: 829–859. doi:10.1177/0891243205278639.
  • Courtenay, W. H. 2000. “Constructions of Masculinity and Their Influence on Men’s Well-Being: A Theory of Gender and Health.” Social Science and Medicine 50: 1385–1401. doi:10.1016/S0277-9536(99)00390-1.
  • Davis, K. 1997. Embodied Practices: Feminist Perspectives on the Body. London: Sage.
  • De Craemer, W. 1983. “A Cross-Cultural Perspective on Personhood.” Millbank Memorial Fund Quarterly/Health and Society 61 (1): 19–34. doi:10.2307/3349814.
  • Delius, P., and C. Glaser. 2002. “Sexual Socialisation in South Africa: A Historical Perspective.” African Studies 61 (1): 27–54. doi:10.1080/00020180220140064.
  • Demetriou, D. Z. 2001. “Connell’s Concept of Hegemonic Masculinity: A Critique.” Theory and Society 30 (3): 337–361. doi:10.1023/A:1017596718715.
  • Dumont, L. 1986. Essays on Individualism: Modern Ideology in Anthropological Perspective. Chicago and London: University of Chicago Press.
  • Dworkin, S. L., P. J. Flemming, and C. Colvin. 2015. “The Promises and Limitations of Gender-Transformative Health Programming with Men: Critical Reflections from the Field.” Culture, Health and Sexuality 17 (Supplement 2): 128–143. doi:10.1080/13691058.2015.1035751.
  • Dzobo, N. K. 1992. “The Image of Man in Africa.” In Person and Community: Ghanaian Philosophical Studies, edited by K. Wiredu and K. Gyekye, 123–135. Washington DC: Council for Research in Values and Philosophy.
  • Ehrensaft, D. 2012. “From Gender Identity Disorder to Gender Identity Creativity: True Gender Self Child Therapy.” Journal of Homosexuality 59: 337–356. doi:10.1080/00918369.2012.653303.
  • Fausto-Sterling, A. 2005. “The Bare Bones of Sex: Part-Sex and Gender Signs.” Journal of Women in Culture and Society 30 (2): 149–1527. doi:10.1086/424932.
  • Fausto-Sterling, A., C. G. Coll, and M. Lamarre. 2012. “Sexing the Baby: Part 1 – What Do We Really Know about Sex Differentiation in the First Three Years of Life?” Social Science and Medicine 74: 1684–1692. doi:10.1016/j.socscimed.2011.05.051.
  • Fausto-Sterling, A. 2012. Sex/Gender: Biology in a Social World. New York & London: Routledge.
  • Gbadegesin, S. 2004. “Towards a Theory of Destiny.” In A Companion to African Philosophy, edited by K. Wiredu, 313–323. Malben, USA: Blackwell Publishing.
  • Gibbs, A., R. Jewkes, Y. Skweyiya, and S. William. 2015. “Reconstructing Masculinity? A Qualitative Evaluation of Stepping Stones and Creating Future Interventions in Urban Informal Settlements in South Africa.” Culture, Health and Sexuality 17 (2): 208–222. doi:10.1080/13691058.2014.966150.
  • Good, B. 1994. Medicine, Rationality and Experience: An Anthropological Perspective. Cambridge: Cambridge University Press.
  • Gordon, G. 1988. “Tenacious Assumptions in Western Medicine.” In Biomedicine Examined, edited by M. Lock and D. Gordon, 19–56. Dordrecht, the Netherlands: Kluwer Academic.
  • Gottlieb, A. 1998. “Do Infants Have Religion? The Spiritual Lives of Beng Babies.” American Anthropologist New Series 100 (1): 122–135. doi:10.1525/aa.1998.100.issue-1.
  • Gremillion, H. 2005. “The Cultural Politics of Body Size.” Annual Review of Anthropology 34: 13–32. doi:10.1146/annurev.anthro.33.070203.143814.
  • Guma, M. 2001. “The Cultural Meaning of Names among the Basotho of Sothern Africa: A Historical and Linguistic Analysis.” Nordic Journal of African Studies 10 (3): 265–279.
  • Gyekye, K. 1992. “Person and Community in Akan Thought.” In Person and Community: Ghanaian Philosophical Studies, edited by K. Wiredu and K. Gyekye, 123–135. Washington DC: Council for Research in Values and Philosophy.
  • Herek, G. M. 1987. “On Heterosexual Masculinity: Some Psychical Consequences of the Social Construction of Gender and Sexuality.” American Behavioural Scientist 29 (5): 563–577. doi:10.1177/000276486029005005.
  • Hoekeman, D. 2008. “African Personhood: Morality and Identities in the ‘Bush Ghost’.” Soundings: An Interdisciplinary Journal 91 (¾): 255–286.
  • Hunter, M. 2010. Love in the Time of AIDS: Inequality, Gender and Human Rights in South Africa. Bloomington: Indiana University Press.
  • Jewkes, R., M. Flood, and J. Lang. 2015. “From Work with Men to Change of Social Norms and Reduction of Inequities in Gender Relations: A Conceptual Shift in Prevention of Violence against Women and Girls.” Lancet 385: 1580–1589. doi:10.1016/S0140-6736(14)61683-4.
  • Kaphagawani, D. N. 2004. “Some African Conceptions of A Person: A Critical Survey.” In A Companion to African Philosophy, edited by K. Wiredu, 332–342. Malden, MA, USA: Blackwell Publishing.
  • Karp, I. 1980. “Beer Drinking and Social Experience in an African Society: An Essay in Formal Sociology.” In Explorations on African Systems of Thought, edited by I. Karp and C. S. Bird, 83–100. Washington DC: Smithsonian Institution Press.
  • Kaufman. 2001. Men’s Lives. 5th ed. edited by M. Kimmel and A. Messer. Boston, US: Allyn and Bacon.
  • Kimmel, M. S. 1994. “Masculinity as Homophobia: Fear, Shame, and Silence in Constructions of Gender Identity.” In Theorising Masculinities, edited by H. Brod and M. Kaufman, 119–141. Thousand Oaks, CA: Sage.
  • La Fontaine, J. S. 1985. “Person and Individuals: Some Anthropological Reflections.” In The Category of the Person: Anthropology, edited by M. Carrithers, S. Collins, and S. Lukes, 123–140. New York: Cambridge University Press.
  • Leach, E. 1977. Custom, Law, and Terrorist Violence. Edinburgh: Edinburgh University Press.
  • Lienhardt, G. 1985. “Self: Public, Private, Some African Representations.” In The Category of the Person: Anthropology, Philosophy, History, edited by M. Carrithers, S. Collins, and S. Lukes, 123–141. Cambridge: Cambridge University Press.
  • Lindegger, G., and J. Maxwell. 2007. “Teenage Masculinity: The Double-Bind of Conformity to Hegemonic Standards.” In From Boys to Men: Social Constructions of Masculinity in Contemporary Society, edited by T. Shefer, K. Ratele, A. Strebel, N. Shabalala, and R. Buikema, 41–54. Cape Town: UCT Press.
  • Magadla, S., and E. Chitando. 2014. “The Self Become God: The Ubuntu and the ‘Scandal of Manhood’.” In Ubuntu: Curating the Archive, edited by L. Praeg and S. Magadla, 176–192. Pietermaritzburg: University of KwaZulu-Natal Press.
  • Magwaza, T. 2009. “‘So that I Will Be a Marriageable Girl’: Umemulo in Contemporary Zulu Society.” In Zulu Identities: Being Zulu, past and Present, edited by J. Laband and J. Sithole, 153–167. Pietermaritzburg: University of KwaZulu-Natal Press.
  • Menkiti, I. A. 1979. “Person and Community in African Traditional Thought.” In African Philosophy, edited by R. Wright, 134. Washington DC: University Press of America.
  • Menkiti, I. A. 2004. “On the Normative Conception of a Person.” In A Companion to African Philosophy, edited by K. Wiredu, 324–331. Malden, MA, USA: Blackwell Publishing.
  • Messerschmidt, J. 2012. “Engendering Gendered Knowledge: Assessing the Appropriation of Hegemonic Masculinity.” Men and Masculinities 15 (1): 56–78. doi:10.1177/1097184X11428384.
  • Mfecane, S. 2014. “Friends in the Field.” In Ethical Quandaries of Social Research, edited by D. Posel and F. C. Ross, 125–129. Cape Town: HSRC Press.
  • Mfecane, S. 2016. “Ndiyindoda! (I Am a Man). Theorising Xhosa Masculinity.” Anthropology Southern Africa 39 (3): 202–214. doi:10.1080/23323256.2016.1208535.
  • Moffet, H. 2007. “These Women, They Force Us to Rape Them: Rape as Narrative of Social Control in Post-Apartheid South Africa.” Journal of Southern African Studies 39 (1): 129–144.
  • Morrell, R. 2001. Changing Men in Southern Africa. Pietermaritzburg, South Africa: University of KwaZulu-Natal Press.
  • Morrell, R., and L. Clowes 2016. “The Emergence of Gender Scholarship in South Africa – Reflections on Southern Theory.” CSSR Working Paper No. 381 Centre for Social Science Research.
  • Morrell, R., R. Jewkes, G. Lindegger, and V. Hamlaal. 2013. “Hegemonic Masculinity: Reviewing the Gendered Analysis of Men’s Power in South Africa.” South African Review of Sociology 44 (1): 3–21. doi:10.1080/21528586.2013.784445.
  • Mthombeni, A. 2015 “Jabu Mahlangu Scores 3.2 Million in Two Deals.” Sunday World,June.23 https://www.sowetanlive.co.za/news/2015-06-24-jabu-mahlangu-scores-millions-in-two-deals/. Accessed 16 May 2018.
  • Nduna, M., and R. Jewkes. 2011. “Undisclosed Paternal Identity in Narratives of Distress among Young People in Eastern Cape, South Africa.” Journal of Child Family Studies. doi:10.1007/s10826-010-9391-4.
  • Niehaus, S. 2002. “Bodies, Heat and Taboos: Conceptualising Modern Personhood in the South African Lowveld.” Ethnology 41 (3): 189–207. doi:10.2307/4153025.
  • Ntombana, L. 2011. “Should Xhosa Male Initiation Be Abolished?” International Journal of Cultural Studies 14 (6): 631–640. doi:10.1177/1367877911405755.
  • Nyamnjoh, F. 2002. “‘A Child Is One Person’s Only in the Womb’: Domestication, Agency and Subjectivity in Cameroonian Grassfields.” In Postcolonial Subjectivities in Africa, edited by R. Werbner, 111–138. London: Zed Books.
  • Nyamnjoh, F. 2017. “Drinking from a Cosmic Gourd. How Amos Tutoula Can Change Our Minds.” Read African Books March 28. http://www.readafricanbooks.com/opinions/how-amos-tutuola-can-change-our-minds. Accessed 16 May 2017.
  • Nye, R. 2005. “Locating Masculinity: Some Recent Work on Men.” Signs 30 (3): 1937–1962. doi:10.1086/426799.
  • Ortner, S. 1974. “Is Female to Male as Nature Is to Culture?” In Woman, Culture and Society, edited by M. Z. Rosaldo and L. Lamphere, 67–87. Stanford: Stanford University Press.
  • Oyěwùmí, O. 2006. The Invention of Women: Making an African Sense of Western Gender Discourses. Minneapolis, Minnesota: University of Minnesota Press.
  • Oyowe, O., and O. Yurkivska. 2014. “Can a Communitarian Concept of African Personhood Be Both Relational and Gender-Neutral?.” South African Journal of Philosophy 33 (1): 85–99. doi:10.1080/02580136.2014.892682.
  • Rapport, N. 1997. Transcendental Individual: Towards a Literary and Liberal Anthropology. London: Routledge.
  • Rapport, N., and J. Overring. 2000. Social and Cultural Anthropology: The Key Concepts. London: Routledge.
  • Ratele, K. 2008. “Analysing Males in Africa: Certain Elements in considering Ruling Masculinities.” African and Asian Studies L 7: 515–536. doi:10.1163/156921008X359641.
  • Ratele, K. 2014. “Currents against Gender Transformation of South African Men: Relocating Marginality to the Centre of Research and Theory of Masculinity.” NORMA: International Journal for Masculinity Studies 9 (1): 30–44. doi:10.1080/18902138.2014.892285.
  • Ratele, K. 2015. “Working through Resistance in Engaging Boys and Men Towards Gender Equality and Progressive Masculinities.” Culture, Health & Sexuality 17 (2): 144–158. doi:10.1080/13691058.2015.1048527.
  • Ratele, K. 2017. Liberating Masculinities. Cape Town: HSRC Press.
  • Schrock, D., and M. Schwalbe. 2009. “Men, Masculinity, and Manhood Acts.” Annual Review of Sociology 35: 277–295. doi:10.1146/annurev-soc-070308-115933.
  • Selikow, T. A., B. Zulu, and E. Cedras. 2002. “The Ingagara, the Regte and the Cherry: HIV/AIDS and Youth Culture in Contemporary Urban Townships.” Agenda 53: 22–32.
  • Shefer, T., L.-M. Kruger, and Y. Schepers. 2015. “Masculinity, Sexuality and Vulnerability in ‘Working’ with Young Men in South African Contexts: ‘You Feel like a Fool and an Idiot … a Loser’.” Culture, Health & Sexuality 17 (2): 96–111. doi:10.1080/13691058.2015.1075253.
  • Shefer, T., K. Ratele, A. Strebel, N. Shabalala, and R. Buikema, eds. 2007. From Boys to Men: Social Construction of Masculinity in Contemporary Society. Landsdowne, Cape Town: University of Cape Town Press.
  • Simpson, A. 2009. Boys and Men in the Shadow of AIDS: Masculinities and HIV Risk in Zambia. New York: Palgrave Macmillan.
  • Suggs, D. 1996. “Mosadi Tshwene: The Constructions of Gender and Consumption of Alcohol in Botswana.” American Ethnologist 23 (3): 697–710. doi:10.1525/ae.1996.23.3.02a00080.
  • Tandwa, L. 2016. “Man Kills His Wife for Chicken Livers.” News 24, March 8. https://www.news24.com/SouthAfrica/News/man-kills-wife-for-not-cooking-chicken-livers-20160308. Accessed 23 November 2017.
  • Tefo, L. J., and A. P. J. Roux. 2003. “Metaphysical Thinking in Africa.” In Philosophy from Africa: A Text with Readings, edited by P. H. Coetzee and A. P. J. Roux, 134–148. 2nd ed. Oxford: Oxford University Press.
  • Treadwell, P. 1987. “Biological Influences of Masculinity.” In The Making of Masculinities, edited by H. Brod, 259–285. New York: Routledge.
  • Woodward, K. 2001. “Body Politics: Masculinities in Sport.” In Global Masculinities and Manhood, edited by R. L. Jackson and M. Balaji, 202–221. Urbana, Chicago: University of Chicago Press.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.