Publication Cover
Critical Arts
South-North Cultural and Media Studies
Volume 28, 2014 - Issue 3: San representation, Part I
126
Views
0
CrossRef citations to date
0
Altmetric
Research articles

The music of dead sisters: a feminist comparison of two folktales about singing bones and reeds

References

  • Achebe, C. 1988a. Language and the destiny of man. In Hopes and impediments: selected essays, 1965–1987, 87–94. London: Heinemann.
  • Achebe, C. 1988b. What has literature got to do with it? In Hopes and impediments: selected essays, 1965–1987, 106–117. London: Heinemann.
  • Allen, P.G. 1992. The sacred hoop: recovering the feminine in American Indian traditions. Boston: Beacon.
  • Anzaldúa, G. 2009. The Gloria Anzaldúa reader, ed. A. Keating. Durham: Duke University Press.
  • Barry, P. 1935. Polish ballad. Bulletin of the Folk-song Society of the Northeast 10: 2–5.
  • Barry, P. 1936. Polish ballad. Bulletin of the Folk-song Society of the Northeast 11: 2–4.
  • Biesele, M. 1993. Women like meat: the folklore and foraging ideology of the Kalahari Ju/'hoan. Bloomington and Indianapolis: Indiana University Press; and Johannesburg: University of Witwatersrand Press.
  • Bleek, D. 1923. The mantis and his friends: Bushman folklore. Cape Town: Maskew Miller.
  • Brewster, P.G. 1941. Two Gaelic variants of ‘The two sisters’. Modern Language Notes 56(3): 187–192.
  • Brewster, P.G. 1953. The two sisters. Helsinki: Academia Scientarum Fennica.
  • Brown, D. 1995. The society of the text: the oral literature of the ∣Xam Bushmen. Critical Arts 9(2): 76–108.
  • Brown, D. 1998. Voicing the text: South African oral poetry and performance. Cape Town: Oxford University Press.
  • Brown, D., ed. 1999. Oral literature and performance in southern Africa. Oxford: James Currey.
  • Brown, D. 2006. To speak of this land: identity and belonging in South Africa and beyond. Pietermaritzburg: University of KwaZulu-Natal Press.
  • Chatwin, B. 1988[1987]. The songlines. London: Jonathan Cape.
  • Child, F.J., ed. 1861. English and Scottish ballads. London: Samson Low.
  • Child, F.J., ed. 1957[1882]. The twa sisters. The English and Scottish popular ballads I: 118–141. New York: Folklore Press/Pageant.
  • De Beauvoir, S. 1988[1949]. The second sex. London: Pan Books.
  • Grimm, J. and W. Grimm 1884. Household tales, with the authors’ notes. Trans. M. Hunt. The singing bone, Sur La Lune Fairy Tales. http://www.surlalunefairytales.com/authors/grimms/28singingbone.html (accessed 30 October 2013).
  • Hewitt, R.L. 1986. Structure, meaning and ritual in the narratives of the Southern San. Hamburg: Helmut Buske Verlag.
  • Hewitt, R.L. 2008. Structure, meaning and ritual in the narratives of the Southern San. Johannesburg: Wits University Press.
  • Higgonet, M.R. 1994. Introduction. In Borderwork: feminist engagements with comparative literature, 1–16. Ithaca and London: Cornell University Press.
  • Higgonet, M.R., ed. 1994. Borderwork: feminist engagements with comparative literature. Ithaca and London: Cornell University Press.
  • Jekyll, W., ed. 1907. King Daniel. Jamaican song and story: Annancy stories, digging sings, ring tunes, and dancing tunes. London: David Nutt.
  • Marzac, N. 1977. A Polish version of A.T. 780 in living oral tradition. Ethnomusicology 21(3): 397–413.
  • McKennitt, L. 1994. ‘The bonny swans.’The mask and mirror. CD. Quinlan Road and Warner Bros.
  • Philipose, L. 1990. The twa sisters: a Santal folktale variant of the ballad. Folklore 101(2): 169–177.
  • Power, C. and I. Watts. 1997. The woman with the zebra's penis: gender, mutability and performance. The Journal of the Royal Anthropological Institute 3(3): 537–560.
  • Roud Folksong Index. 2013. English folk dance and song society website, for the Vaughan Williams memorial library. http://library.efdss.org/cgi-bin/query.cgi?cross=off&index_roud=on&query=8&field=20 (accessed 6 April 2013).
  • Schmidt, S. 2001. Tricksters, monsters and clever girls: African folktales – texts and discussions. Köln: Rüdiger Köppe Verlag.
  • Schmidt, S. 2013. Personal communication with the author, 3 April.
  • Snow, D.J. 2013. Sexual dimorphism in European Upper Paleolithic cave art. American Antiquity 78(4): 746–761.
  • Solomon, A.C. 1992. Gender, representation, and power in San ethnography and rock art. Journal of Anthropological Archaeology 11: 291–329.
  • Solomon, A.C. 2000. Issues and problems in the study of San kukummi (oral narratives). Unpublished paper presented at University of Natal English Studies postgraduate and staff seminar, 21 September.
  • Solomon, A.C. 2009. Broken strings: interdisciplinarity and ∣Xam oral literature. Critical Arts 23(1): 26–41.
  • Wessels, M. 2010. Bushmen letter: interpreting ∣Xam narrative. Johannesburg: Wits University Press.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.