- Lijphart , A. 1971 . ‘Comparative Politics and the Comparative Method’ . American Political Science Review , 65 : 682 – 93 . On the difficulties of comparative method, see, and T. Skocpol and M. Somers, “The Use of Comparative History in Macrosocial Inquiry”, Comparative Studies in Society and History 22, 1 (1980), 179–97
- Greenberg , S. 1980 . Race and Slate in Capitalist Development New Haven See, for instance, (and G.M. Fredrickson, White Supremacy: A Comparative Study in American and South African History (New York, 1981)
- See A.M. Johnston, ‘Covenanted Peoples: Comparative Observations on the Political Mythology of Afrikanerdom and Protestant Ulster’ (Paper delivered to a research colloquium of the South African Political Science Association, Broederstroom, 1988)
- 1987 . Government and Opposition , 22 ( 3 ) Summer : 359 – 61 . See, for instance, Paul Arthur's review in,,and John Whyte's discussion in Interpreting Northern Ireland (Oxford, 1990), 103–4
- Macdonald , M. 1986 . Children of Wrath: Political Violence in Northern Ireland 4 Cambridge
- McAllister , I. 1982 . ‘The Devil, Miracles and the Afterlife: The Political Sociology of Religion in Northern Ireland’ . British Journal of Sociology , 33 : 330 – 47 . For a sceptical view of the effect of religion on political conflict, see
- Interpreting Northern Ireland 157 – 8 . Whyte
- Wallis , R. and Bruce , S. 1986 . Sociological Theory, Religion and Collective Action Belfast Of course, the importance of religion may not make Northern Ireland singular in this company. For a comparative discussion of religion in conservative Protestant politics and in Afrikaner nationalism, see (especially chapter 10, ‘The Threatened Elect’, 261–91
- Johnston , M. 1991 . ‘Violence, Reform and Reaction: Dynamics of Political Change in Protestant Ulster and Afrikanerdom’ . Southern Africa-Irish Studies , 1 : 176 – 95 . For a development of this argument, see A
South African Historical Journal
Volume 25, 1991 - Issue 1