Contesting and negotiating religion and ethnic identity in Post-Soviet Kyrgyzstan

References

• Akiner, S. 1996. “Islam, the State and Ethnicity in Central Asia in Historical Perspective.” Religion, State and Society 242 (2–3): 91–125. doi: 10.1080/09637499608431733
   Google Scholar
• Anderson, J. 1999. “Religion, State, and Society in the New Kyrgyzstan.” Journal of Church and State 41 (1): 99–116. doi: 10.1093/jcs/41.1.99
   Google Scholar
• Anderson, J. 2002. “Social, Political and Institutional Constraints and Religious Pluralism in Central Asia.” Journal of Contemporary Religion 17 (2): 182–196.
   Google Scholar
• Atkin, M. 1992. “Religious, National and Other Identities in Central Asia.” In: Muslims in Central Asia, edited by J.-A. Gross. Durham: Duke University.
   Google Scholar
• Badawai, Jamal A. 2012. Muhammad in the Bible [online]. Scribe Digital ASIN: B009V5BQ80.
   Google Scholar
• An-Na'im, A. A. 2010. Islam and the Secular State: Negotiating the Future of Shariá. Cambridge: Harvard University.
   Google Scholar
• Barth, F., ed. 1969. Ethnic Groups and Boundaries – The Social Organization of Culture Difference. Boston, MA: Little, Brown and Company.
   Google Scholar
• Baumer, C. 2006. The Church of the East – An Illustrated History of Assyrian Christianity. London: I.B.Tauris.
   Google Scholar
• Borbieva, N. 2009. Islam and the International Sector: Negotiations of Faith in the Kyrgyz Republic. Notre Dame, IN: The Helen Kellogg Institute for International Studies.
   Google Scholar
• Borbieva, N. 2012. “Foreign Faiths and National Renewal.” Culture and Religion 13 (1): 41–63. doi: 10.1080/14755610.2012.658422
   Google Scholar
• Brass, P. R. 1996. “Ethnic Groups and Ethnic Identity Formation.” In Ethnicity, edited by J. Hutchinson and A. D. Smith, 85–89. Oxford: Oxford University.
   Google Scholar
• Brubaker, R. 1994. “Nationhood and the National Question in the Soviet Union and Post-Soviet Eurasia: An Institutionalist Account.” Theory and Society 23 (1): 47–78. doi: 10.1007/BF00993673
   Web of Science ®Google Scholar
• Calhoun, C. 1994. “Social Theory and the Politics of Identity.” In Social Theory and the Politics of Identity, edited by C. Calhoun, 10–36. Cambridge, MA: Blackwell.
   Google Scholar
• Castells, M. 2004. The Power of Identity – The Information Age: Economy, Society and Culture. 2nd ed. Malden, MA: Blackwell.
   Google Scholar
• Dragadze, T. 1993. “The Domestication of Religion Under Soviet Communism.” In Socialism: Ideals, Ideologies, and Local Practice, edited by C. Hann, 141–151. Abingdon: Routledge.
   Google Scholar
• Enloe, C. 1996. “Religion and Ethnicity.” In Ethnicity, edited by J. Hutchinson and A. D. Smith, 197–201. Oxford: Oxford University.
   Google Scholar
• Froese, P. 2008. The Plot to Kill God: Findings from the Soviet Experiment in Secularization. Berkeley: University of California Press.
   Google Scholar
• Gross, J.-A. 1992. “Introduction.” In: Muslims in Central Asia, edited by J.-A. Gross. Durham: Duke University.
   Google Scholar
• Glazer, N., and D. P. Moynihan. 1975. “Introduction.” In Ethnicity – Theory and Experience, edited by N. Glazer and D. P. Moynihan, 1–28. Cambridge: Harvard University.
   Google Scholar
• Glenn, J. 1999. The Soviet Legacy in Central Asia. New York: St. Martins Press.
   Google Scholar
• Gunn, T. J. 2003. “Shaping an Islamic Identity: Religion, Islamism, and the State in Central Asia.” Sociology of Religion 64 (3): 389–410. doi: 10.2307/3712492
   Web of Science ®Google Scholar
• Haghayeghi, M. 1996. Islam and Politics in Central Asia. New York: St. Martins Press.
   Google Scholar
• Hefner, R. W. 1993. “Introduction: World-Building and the Rationality of Conversion.” In Conversion to Christianity – Historical and Anthropological Perspectives on a Great Transformation, edited by R. Hefner. Berkeley: University of California Press.
   Google Scholar
• Heyat, F. 2004. “Re-Islamisation in Kyrgyzstan: Gender, New Poverty and the Moral Dimension.” Central Asian Survey 23: 275–287. doi: 10.1080/0263493042000321371
   Google Scholar
• Hilgers, I. 2006. “The Regulation and Control of Religious Pluralism in Uzbekistan.” In The Post-Socialist Religious Question, edited by C. Hann, 75–98. Berlin: LIT Verlag.
   Google Scholar
• Hirsch, F. 1997. “The Soviet Union as a Work-in-Progress: Ethnographers and the Category Nationality in the 1926, 1937, and 1939 Censuses.” Slavic Review 56 (2, Summer): 251–278. doi: 10.2307/2500785
   Web of Science ®Google Scholar
• Kazmina, O. and O. Filippova. 2005. “Re-Imagination of Religion in Post-Soviet Society (Russian and Ukrainian Case Studies).” Journal of the American Academy of Religion 73, pp. 1049–1076. doi: 10.1093/jaarel/lfi114
   Web of Science ®Google Scholar
• Khalid, A. 2003. “A Secular Islam: National, State, and Religion in Uzbekistan.” International Journal of Middle Eastern Studies 35: 573–588. doi: 10.1017/S0020743803000242
   Web of Science ®Google Scholar
• Khalid, A. 2007. Islam After Communism: Religion and Politics in Central Asia. Berkeley: University of California Press.
   Google Scholar
• Laitin, D. D. 1998. Identity in Formation – The Russian-Speaking Populations in the Near Abroad. Ithaca: Cornell.
   Google Scholar
• Malikowski, M. 2000. “Exploring a Model of De-Ethnicization: The Case of Turkish Television in the Netherlands.” European Journal of Communication 15: 443–468. doi: 10.1177/0267323100015004001
   Web of Science ®Google Scholar
• Manz, B. 1998. “Historical Background.” In Central Asia in Historical Perspective, edited by B. Manz, 4–24. Boulder, CO: Westview.
   Google Scholar
• Marvasti, A. B. 2004. Qualitative Research in Sociology. London: Sage.
   Google Scholar
• McBrien, J. 2006. “Extreme Conversations: Secularism, Religious Pluralism, and the Rhetoric of Islamic Extremism in Southern Kyrgystan.” In The Postsocialist Religious Question: Faith and Power in Central Asia and East Central Europe, edited by C. Hann, 47–73. Berlin: LIT Verlag.
   Google Scholar
• McBrien, J., and M. Pelkmans. 2008. “Turning Marx on His Head: Missionaries, ‘Extremists’ and Archaic Secularists in Post-Soviet Kyrgyzstan.” Critique of Anthropology 28 (1): 87–103. doi: 10.1177/0308275X07086559
   Web of Science ®Google Scholar
• Mitchell, L. 2008. Kyrgyzstan. Chalfont St Peter: Brant Travel Guides Ltd.
   Google Scholar
• Mol, H. (Ed). 1978. Identity and Religion: International Cross-Cultural Approaches. London: Sage.
   Google Scholar
• Murzakhalilov, K. 2004. “Proselytism in Kyrgyzstan.” Central Asia and the Caucasus – Journal of Social and Political Studies 25 (1): 83–87.
   Google Scholar
• Omelicheva, M. Y. 2011. “Islam in Kazakhstan: A Survey of Contemporary Trends and Sources of Securitization.” Central Asia Survey 30 (2): 243–256. doi: 10.1080/02634937.2011.567069
   Google Scholar
• Pelkmans, M. 2006. “Asymmetries on the Religious Market.” In The Postsocialist Religious Question – Faith and Power in Central Asia and East Central Europe, edited by C. Hann, 29–46. Berlin: LIT Verlag.
   Google Scholar
• Pelkmans, M. 2007. “‘Culture’ as a Tool and an Obstacle: Missionary Encounters in Post-Soviet Kyrgyzstan.” Journal of the Royal Anthropological Institute 13 (4): 881–899. doi: 10.1111/j.1467-9655.2007.00462.x
   Web of Science ®Google Scholar
• Pelkmans, M. 2009a. Conversion After Socialism: Disruptions, Modernisms, and the Technologies of Faith. Oxford: Berghahn Books.
   Google Scholar
• Pelkmans, M. 2009b. “The ‘Transparency’ of Christian Proselytizing in Kyrgyzstan.” Anthropological Quarterly 82 (2): 423–446. doi: 10.1353/anq.0.0058
   Web of Science ®Google Scholar
• Peyrouse, S. 2004. Religious Diversity in Post-Soviet Central Asia, ISIM Newsletter 14. http://www.isim.nl/files/newsl_14/newsl_14-48.pdf
   Google Scholar
• Peyrouse, S. 2007. “Islam in Central Asia: National Specificities and Post-Soviet Globilization.” Religion, State and Society 35 (3): 245–260. doi: 10.1080/09637490701458676
   Google Scholar
• Poliakov, S. P. 1992. Every Islam: Religion and Tradition in Rural Central Asia. New York: M.E. Sharpe.
   Google Scholar
• Privatsky, B. G. 2001. Muslim Turkestan – Kazakh Religion and Collective Memory. Richmond: Curzon.
   Google Scholar
• Radford, D. 2011. “Religious Conversion and the Reconstruction of Ethnic Identity: An Investigation into the Conversion of Muslim Kyrgyz to Protestant Christianity in Kyrgyzstan, Central Asia.” Sociology, PhD Thesis thesis, Flinders University.
   Google Scholar
• Radford, D. 2013. “Religious Conversion and its Impact on Ethnic Identity in post-Soviet Kyrgyzstan.” In Politics, Identity and Education in Central Asia, edited by P. C. Akc̨ali and C. Engin-Demir, 120–129. London: Routledge.
   Google Scholar
• Riga, S. 1994. “The Society of Ecumenical Christians Before and After the Dissolution of the Soviet Union.” Religion, State and Society 22 (4): 379–390. doi: 10.1080/09637499408431665
   Google Scholar
• Roy, O. 2000. The New Central Asia – The Creation of Nations. Washington Square, NY: New York University.
   Google Scholar
• Shahrani, M. N. 1984. “From Tribe to Umma: Comments on the Dynamics of Identity in Muslim Soviet Central Asia.” Central Asia Survey 3, 27–38. doi: 10.1080/02634938408400475
   Google Scholar
• Soucek, S. 2000. A History of Inner Asia. Cambridge: Cambridge University.
   Google Scholar
• Surucu, C. 2002. “Modernity, Nationalism, Resistance; Identity Politics in post-Soviet Kazakhstan.” Central Asia Survey 21 (4): 385–402. doi: 10.1080/0263493032000053208
   Google Scholar
• Tabyshalieva, A. 2000. “The Kyrgyz and Spiritual Dimensions of Daily Life.” In Islam and Central Asia, edited by R. Sagdeev and S. Eisenhower, 27–38. Washington, DC: Center for Political and Strategic Studies.
   Google Scholar
• Tazmini, G. 2001. “The Islamic Revival in Central Asia: A Potent Force or a Misconception?.” Central Asian Survey 20 (1): 63–83. doi: 10.1080/02634930120055460
   Google Scholar
• Waqar I. U. Ahmad and Venetia Evergeti. 2010. “The Making and Representation of Muslim Identity in Britain: Conversations with British Muslim ‘Elites’.” Ethnic and Racial Studies 33 (10): 1697–1717. doi: 10.1080/01419871003768055
   Web of Science ®Google Scholar