1,413
Views
7
CrossRef citations to date
0
Altmetric
Articles

Repetition and uncanny temporalities: Armenians and the recurrence of genocide in the Levant

References

  • Adorno, Theodor. (1951) 2005. Minima Moralia. Reflections on a Damaged Life. London: Verso.
  • Akçam, Taner. 2018. Killing Orders. Talat Pasha’s Telegrams and the Armenian Genocide. New York: Palgrave Macmillan.
  • Al-Rustom, Hakem. 2015. “Rethinking the ‘Post-Ottoman’: Anatolian Armenians as an Ethnographic Perspective.” In A Companion to the Anthropology of the Middle East. 1st ed., edited by Soraya Altorki, 452–479. New York: John Wiley & Sons Inc.
  • Bandak, Andreas. 2014. “Of Rhythms and Refrains in Contemporary Damascus: Urban Space and Christian-Muslim Coexistence.” the special supplement: ‘Unity and Diversity: New Directions in the Anthropology of Christianity’ edited by Joel Robbins. Current Anthropology 55 (S10): S248–S261.
  • Bandak, Andreas. 2015. “Reckoning with the Inevitable: Death and Dying among Syrian Christians During the Uprisings.” the special issue Death and Afterlife in the Arab Uprisings edited by Amira Mittermaier of Ethnos. Journal of Anthropology 80 (5): 671–691.
  • Bandak, Andreas. 2017. “Repeated Prayers: Saying the Rosary in Contemporary Syria.” the special issue The Social Life of Prayers edited by Andreas Bandak. Religion 47 (1): 92–110.
  • Bell, Catherine. 1992. Ritual Theory, Ritual Practice. Oxford: Oxford University Press.
  • Benjamin, Walter. 1999a. “The Image of Proust.” In Illuminations, 197–210. London: Pimlico.
  • Benjamin, Walter. 1999b. “On Some Motifs in Baudelaire.” In Illuminations, 152–196. London: Pimlico.
  • Bergson, Henri. (1889) 1913. Time and Free Will. An Essay on the Immediate Data of Consciousness. New York: The Macmillan Company.
  • Bergson, Henri. (1896) 1988. Matter and Memory. New York: Zone Books.
  • Biner, Zerrin Özlem. 2010. “Acts of Defacement, Memory of Loss Ghostly Effects of the “Armenian Crisis” in Mardin, Southeastern Turkey.” History & Memory 22 (2): 68–94.
  • Bourdieu, Pierre. 1977. Outline of a Theory of Practice. Cambridge: Cambridge University Press.
  • Bryant, Rebecca. 2016. “On Critical Times: Return, Repetition, and the Uncanny Present.” History and Anthropology 27 (1): 19–31.
  • Buck-Morss, Susan. 2000. Dreamworld and Catastrophe. The Passing of Mass Utopia in East and West. Cambridge, MA: MIT Press.
  • Chabot, Joceline, Richard Godin, Stefanie Kappler, and Sylvia Kasparian, eds. 2016. Mass Media and the Genocide of the Armenians. One Hundred Years of Uncertain Representation. New York: Palgrave Macmillan.
  • Dadrian, Vahakn. 2003. The History of the Armenian Genocide. Ethnic Conflict from the Balkans to Anatolia to the Caucasus. 3rd revised ed. Oxford: Berghahn.
  • De Waal, Thomas. 2015. Great Catastrophe. Armenians and Turks in the Shadow of Genocide. Oxford: Oxford University Press.
  • Deleuze, Gilles. (1966) 1991. Bergsonism. New York: Zone Books.
  • Deleuze, Gilles. (1968) 2004. Difference and Repetition. New York: Continuum.
  • Deleuze, Gilles. (1964) 2008. Proust and Signs. New York: Continuum.
  • Derrida, Jacques. 2006. Specters of Marx. New York: Routledge.
  • Feuchtwang, Stephan. 2011. After the Event: The Transmission of Grievous Loss in Germany, China and Taiwan. Oxford: Berghahn Books.
  • Frederiksen, Martin Demant. 2013. Young Men, Time, and Boredom in the Republic of Georgia. Philadelphia: Temple University Press.
  • Freud, Sigmund. (1919) 2003. “The Uncanny.” In The Uncanny, 123–162. London: Penguin.
  • Gordillo, Gaston. 2014. Rubble. The Afterlife of Destruction. Durham: Duke University Press.
  • Gordon, Avery F. 2008. Ghostly Matters. Haunting and the Sociological Imagination. 2nd ed. Minneapolis: University of Minnesota Press.
  • Gordon, Avery F. 2011. “Some Thoughts on Haunting and Futurity.” Borderlands 10 (2): 1–21.
  • Hage, Ghassan. 2015. Alter-Politics. Critical Anthropology and the Radical Imagination. Melbourne: Melbourne University Press.
  • Hermez, Sami. 2012. “‘The War is Going to Ignite’: On the Anticipation of Violence in Lebanon.” PoLAR: Political and Legal Anthropology Review 35 (2): 327–344.
  • Hermez, Sami. 2017. War Is Coming: Between Past and Future Violence in Lebanon. Philadelphia: University of Pennsylvania Press.
  • Hovannisian, Richard, ed. 1999. Remembrance and Denial: The Case of the Armenian Genocide. Detroit: Wayne State University Press.
  • Humphrey, Caroline, and James Laidlaw. 1994. The Archetypical Actions of Ritual. A Theory of Ritual Illustrated by the Jain Rite of Worship. Oxford: Clarendon Press.
  • Jameson, Fredric. 1995. “Marx’ Purloined Letter.” New Left Review 209: 75–109.
  • Johnson, Andrew Alan. 2013. “Progress and its Ruins: Ghosts, Migrants, and the Uncanny in Thailand.” Cultural Anthropology 28 (2): 299–319.
  • Joseph, Suad. 1978. “Women and the Neighborhood Street in Borj Hammoud, Lebanon.” In Women in the Muslim World, edited by Lois Beck, and Nikki Keddie, 541–557. Cambridge: Harvard University Press.
  • Kevorkian, Raymond. 2011. The Armenian Genocide. The Complete History. London: I. B. Tauris.
  • Kierkegaard, Søren. (1843) 1983. “Repetition: A Venture in Experimenting Psychology.” In Fear and Trembling/Repetition, 98–157. Princeton: Princeton University Press.
  • Koselleck, Reinhart. (1959) 1988. Critique and Crisis. Enlightenment and the Pathogenesis of Modern Society. Cambridge, MA: The MIT Press.
  • Koselleck, Reinhart. (1979) 2004. Futures Past. On the Semantics of Historical Time. New York: Columbia University Press.
  • Lester, Rebecca. 2013. “Back from the Edge of Existence: A Critical Anthropology of Trauma.” Transcultural Psychiatry 50 (5): 753–762.
  • Migliorino, Nicoloa. 2008. Re)Constructing Armenia in Syria and Lebanon. Ethno-Cultural Diversity and the State in the Aftermatch of a Refugee Crisis. London: Berghahn.
  • Naguib, Nefissa. 2008. “A Nation of Widows and Orphans: Armenian Memories of Relief in Jerusalem.” In Interpreting Welfare and Relief in the Middle East, edited by Nefissa Naguib, and Inger Marie Okkenhaug, 35–56. Leiden: Brill Academic Publishers.
  • Nichanian, Marc. 2009. The Historiographic Perversion. New York: Columbia University Press.
  • Nietszche, Friedrich. (1881) 1911. “Notes on the Eternal Recurrence.” In Volume 16 of Oscar Levy’s Edition of Nietszche’s Complete Works, 237–256. London: Macmillan.
  • Papkova, Irina. 2014. “The Three Religions of Armenians in Lebanon.” In Armenian Christianity Today: Identity Politics and Popular Practice, edited by Alexander Agadjanian, 171–195. Farnham: Ashgate.
  • Robbins, Joel. 2007. “Continuity Thinking and the Problem of Christian Culture.” Current Anthropology 48 (1): 5–38.
  • Roitman, Janet. 2014. Anti-Crisis. Durham: Duke University Press.
  • Sahlins, Marshall. 1982. Historical Metaphors and Mythical Realities. Structure in the Early History of the Sandwich Islands Kingdom. Ann Arbor: University of Michigan Press.
  • Scarry, Elaine. 1985. The Body in Pain: The Making and Unmaking of the World. Oxford: Oxford University Press.
  • Schuetz, Alfred. 1945. “The Homecomer.” American Journal of Sociology 50 (5): 369–376.
  • Scott, David. 2014. Omens of Adversity. Tragedy, Time, Memory, Justice. Durham: Duke University Press.
  • Seremetakis, Nadia. 1994. “The Memory of the Senses, Part I-II.” In The Senses Still. Perception and Memory as Material Culture in Modernity, edited by Nadia Seremetakis, 1–42. Chicago: University of Chicago Press.
  • Stewart, Charles. 2017. “Uncanny History: Temporal Topology in the Post-Ottoman World.” Social Analysis 61 (1): 129–142.
  • Suny, Ronald Grigor, Fatma Müge Göçek, and Norman M. Naimark, eds. 2011. A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire. Oxford: Oxford University Press.
  • Sutton, David Evan. 2001. Remembrance of Repasts. An Anthropology of Food and Memory. London: Bloomsbury.
  • Tambar, Kabir. 2017. “The Uncanny Medium: Semiotic Opacity in the Wake of Genocide.” Current Anthropology 58 (6): 762–784.
  • Tomlinson, Matthew. 2014. “Bringing Kierkegaard Into Anthropology: Repetition, Absurdity, and Curses in Fiji.” American Ethnologist 41 (1): 163–175.
  • Vigh, Henrik. 2008. “Crisis and Chronicity: Anthropological Perspectives on Continuous Conflict and Decline.” Ethnos: Journal of Anthropology 73 (1): 5–25.
  • Weber, Samuel. 2001. “Religion, Repetition, Media.” In Religion and Media, edited by Hent de Vries, and Samuel Weber, 43–55. Stanford: Stanford University Press.
  • Young, Allan. 1997. “Suffering and the Origins of Traumatic Memory.” In Social Suffering, edited by Arthur Kleinman, Veena Das, and Margaret Lock, 245–260. Berkeley: University of California Press.
  • Zürcher, Jan Erik. 2011. “Renewal and Silence. Postwar Unionist and Kemalist Rhetoric on the Armenian Genocide.” In A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire, edited by Ronald Grigor Suny, Fatma Müge Göçek, and Norman M. Naimark, 306–316. Oxford: Oxford University Press.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.