Being bad during Ramadan: Temporality, historicity and the refusal of coevalness in the anthropology of Islam

Works Cited

• Abu Lughod, Lila. 1989. “Zones of Theory in the Anthropology of the Arab World.” Annual Review of Anthropology 18: 267–306. doi:10.1146/annurev.an.18.100189.001411
   Web of Science ®Google Scholar
• Al-Mohammad, Hayder. 2011. “‘You Have car Insurance, we Have Tribes’: Negotiating Everyday Life in Basra and the re-Emergence of Tribalism.” Anthropology of the Middle East 6 (1): 18–34. doi:10.3167/ame.2011.060103
   Google Scholar
• Anderson, Benedict. [1983] (2006). Imagined Communities: Reflections on the Origin and Spread of Nationalism. New York: Verso.
   Google Scholar
• Asad, Talal. 2003. Formations of the Secular: Christianity, Islam, Modernity. London: Stanford University Press.
   Google Scholar
• Asad, Talal. (1986) 2009. “The Idea of an Anthropology of Islam.” Qui Parle? 17 (2): 1–30. doi:10.5250/quiparle.17.2.1
   Google Scholar
• Aslan, Reza. 2011. No God But God: The Origins, Evolution and Future of Islam. London: Arrow Books.
   Google Scholar
• Assi, Seraj. 2018. The History and Politics of the Bedouin: Reimagining Nomadism in Modern Palestine. London: Routledge.
   Google Scholar
• Barak, On. 2013. On Time: Technology and Temporality in Modern Egypt. Berkeley, CA: University of California Press.
   Google Scholar
• Baram, Amatzia. 1997. “Saddam Hussein’s Tribal Policies in Iraq: 1991–1997.” International Journal of Middle East Studies 29: 1–31. doi:10.1017/S0020743800064138
   Web of Science ®Google Scholar
• Bashir, Shahzad. 2014. “On Islamic Time: Rethinking Chronology in the Historiography of Muslim Societies.” History and Theory 53 (4): 519–544. doi:10.1111/hith.10729
   Web of Science ®Google Scholar
• Ben Hounet, Yazid. 2021. Crime and Compensation in North Africa: A Social Anthropology Essay. London: Palgrave.
   Google Scholar
• Birchok, Daniel. 2019. “Teungku Sum’s Dilemma: Ethical Time, Reflexivity, and the Islamic Everyday.” HAU: Journal of Ethnographic Theory 9 (2): 269–283. doi:10.1086/705468
   Web of Science ®Google Scholar
• Birth, Kevin. 2008. “The Creation of Coevalness and the Danger of Homochronism.” Journal of the Royal Anthropological Institute 14 (1): 3–20. doi:10.1111/j.1467-9655.2007.00475.x
   Web of Science ®Google Scholar
• Black-Michaud, Jacob. 1975. Cohesive Force. Oxford: Blackwell.
   Google Scholar
• Bohannan, Paul. 1967. Law and Warfare: Studies in the Anthropology of Conflict. Garden City, NY: American Museum of Natural History.
   Google Scholar
• Deeb, Lara. 2006. An Enchanted Modern: Gender and Public Piety in Shi’i Lebanon. Oxford: Princeton University Press.
   Google Scholar
• Deeb, Lara, and Jessica Winegar. 2012. “Anthropologies of Arab-Majority Societies.” Annual Review of Anthropology 41: 537–558. doi:10.1146/annurev-anthro-092611-145947
   Web of Science ®Google Scholar
• Doughan, Yazan. 2019. “The Reckoning of History: Young Activists, Tribal Elders, and the Uses of the Past in Jordan.” POMEPS Studies 36: 60–63.
   Google Scholar
• Dukhan, Haian. 2019. State and Tribes in Syria: Informal Alliances and Conflict Patterns. London: Routledge.
   Google Scholar
• Eickelman, Dale. 1977. “Time in a Complex Society: A Moroccan Example.” Ethnology 16 (1): 39–55. doi:10.2307/3773102
   Web of Science ®Google Scholar
• El-Ariss, Tarek. 2019. Leaks, Hacks and Scandals: Arab Culture in the Digital Age. Princeton, NJ: Princeton University Press.
   Google Scholar
• Fabian, Johannes. 1983. Time and The Other: How Anthropology Makes its Object. New York: Columbia University Press.
   Google Scholar
• Fabian, Johannes. 2014. “Ethnography and Intersubjectivity: Loose Ends.” HAU: Journal of Ethnographic Theory 4 (1): 199–209. doi:10.14318/hau4.1.008
   Google Scholar
• Gilroy, Paul. 1993. The Black Atlantic: Modernity and Double Consciousness. London: Verso.
   Google Scholar
• Gilsenan, Michael. 1996. Lords of the Lebanese Marches: Violence and Narrative in an Arab Society. Berkeley: University of California Press.
   Google Scholar
• González, Roberto. 2009. “On “Tribes” and Bribes: “Iraq tribal Study,” al-Anbar’s Awakening, and Social Science.” Focaal 53: 105–116. doi:10.3167/fcl.2009.530107
   Google Scholar
• Han, Clara. 2018. “Precarity, Precariousness and Vulnerability.” Annual Review of Anthropology 47: 331–343. doi:10.1146/annurev-anthro-102116-041644
   Web of Science ®Google Scholar
• Harding, Susan. 1991. “Representing Fundamentalism: The Problem of the Repugnant Cultural Other.” Social Research 58 (2): 373–393.
   Web of Science ®Google Scholar
• Henig, David. 2020. Remaking Muslim Lives: Everyday Islam in Postwar Bosnia and Herzegovina. Champaign: University of Illinois Press.
   Google Scholar
• Hirschkind, Charles. 2006. The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics. London: Princeton University Press.
   Google Scholar
• ibn Khaldun. [1377] (2015). The Muqaddimah: An Introduction to History. Franz Rosenthal, Trans. Oxford: Princeton University Press.
   Google Scholar
• Jusionyte, Ieva. 2016. “Crimecraft: Journalists, Police, and News Publics in an Argentine Town.” American Ethnologist 43 (3): 451–464. doi:10.1111/amet.12338
   Web of Science ®Google Scholar
• Kafer, Alison. 2013. Feminist, Queer, Crip. Bloomington: Indiana University Press.
   Google Scholar
• Khoury, Philip., and Joseph Kostiner. 1991. Tribes and State Formation in the Middle East. Berkeley: University of California Press.
   Google Scholar
• Mahmood, Saba. 2005. The Politics of Piety: The Islamic Revival and the Feminist Subject. Oxford: Princeton University Press.
   Google Scholar
• McGranahan, Carole. 2016. “Theorizing Refusal: An Introduction.” Cultural Anthropology 31 (3): 319–325. doi:10.14506/ca31.3.01
   Web of Science ®Google Scholar
• Mittermaier, A. 2012. “Dreams from Elsewhere: Muslim Subjectivities Beyond the Trope of Self-Cultivation.” Journal of the Royal Anthropological Institute 18 (2): 247–265. doi:10.1111/j.1467-9655.2012.01742.x
   Web of Science ®Google Scholar
• Mol, Arnold Yasin. 2017. “Laylat al-Qadr as Sacred Time: Sacred Cosmology in Sunnī Kalām and Tafsīr.” In Islamic Studies Today: Essays in Honor of Andrew Rippin, 74–97. Leiden: Brill. doi:10.1163/9789004337121_006
   Google Scholar
• Munn, Nancy. 1992. “The Cultural Anthropology of Time: A Critical Essay.” Annual Review of Anthropology 21: 93–123. doi:10.1146/annurev.an.21.100192.000521
   Web of Science ®Google Scholar
• Ortner, Sherry. 1995. “Resistance and the Problem of Ethnographic Refusal.” Comparative Studies in Society and History 37 (1): 173–193. doi:10.1017/S0010417500019587
   Web of Science ®Google Scholar
• Osanloo, A. 2020. Forgiveness Work: Mercy, Law and Victim’s Rights in Iran. Oxford: Oxford University Press.
   Google Scholar
• Peters, Emyrs. 1967. “Some Structural Aspects of the Feud among the Camel-Herding Bedouin of Cyrenaica.” Journal of the International African Institute 37 (3): 261–282. doi:10.2307/1158150
   Web of Science ®Google Scholar
• Rosa, Frederico. 2019. “Totalitarian Critique: Fabian and the History of Primitive Anthropology.” In Disruptive Voices and the Singularity of Histories, edited by R. Darnell, and F. Gleach, 1–50. Lincoln: University of Nebraska Press.
   Google Scholar
• Schielke, Samuli. 2009. “Being Good in Ramadan: Ambivalence, Fragmentation, and the Moral Self in the Lives of Young Egyptians.” Journal of the Royal Anthropological Institute 15 (1): 24–40. doi:10.1111/j.1467-9655.2009.01540.x
   Google Scholar
• Schielke, Samuli. 2010. “Second Thoughts About the Anthropology of Islam, or how to Make Sense of Grand Schemes in Everyday Life.” Zentrum Moderner Orient Working Papers 2: 1–16.
   Google Scholar
• Shepard, William. 2003. “Sayyid Qutb’s Doctrine of “Jāhiliyya”.” International Journal of Middle East Studies 35 (1): 521–545. doi:10.1017/S0020743803000229
   Google Scholar
• Shryock, Andrew. 2019. “Dialogues of Three: Making Sense of Patterns That Outlast Events.” In The Scandal of Continuity in Middle East Anthropology: Form, Duration, Difference, edited by J. Scheele, and A. Shryock, 27–51. Bloomington: Indiana University Press.
   Google Scholar
• Simpson, Audra. 2014. Mohawk Interruptus: Political Life Across the Borders of Settler States. Durham, NC: Duke University Press.
   Google Scholar
• Tapper, Richard. 2009. “Tribe and State in Iran and Afghanistan: An Update.” Études Rurales 184: 33–46. doi:10.4000/etudesrurales.10461
   Google Scholar
• Tobin, Sarah. 2016. Everyday Piety: Islam and Economy in Jordan. London: Cornell University Press.
   Google Scholar
• Watkins, Jessica. 2014. “Seeking Justice: Tribal Dispute Resolution and Societal Transformation in Jordan.” International Journal of Middle East Studies 46 (1): 31–49. doi:10.1017/S002074381300127X
   Web of Science ®Google Scholar
• Wojnarowski, F. 2021. Unsettling Times: Land, Political Economy and Protest in the Bedouin Villages of Central Jordan (Doctoral dissertation, University of Cambridge).
   Google Scholar