South Asian Muslim Women Speak for their Rights and Resistance

Works Cited

• Ahmed, Saleem. Beyond Veil and Holy War: Islamic Teachings and Muslim Practices with Biblical Comparisons. Honolulu: Moving Pen, 2002.
   Google Scholar
• Ali, Monica. Brick Lane. New York: Scribner, 2003.
   Google Scholar
• Ali, Samina. Madras on Rainy Days. New York: Picador, 2004.
   Google Scholar
• Appiah, Kwame Anthony. “The Case for Contamination.” The New York Times (January 2006): http://www.nytimes.com/2006/01/01/magazine/01cosmopolitanism.html.
   Google Scholar
• Appiah, Kwame Anthony. Cosmopolitanism: Ethics in a World of Strangers. New York: Norton, 2006.
   Google Scholar
• Appiah, Kwame Anthony. The Ethics of Identity. Princeton: Princeton UP, 2004.
   Google Scholar
• Bhabha, Homi K. The Location of Culture. London: Routledge, 1994.
   Google Scholar
• Byrne, Richard. “A Collision of Prose and Politics.” Chronicle of Higher Education (October 13, 2006): A12–A18.
   Google Scholar
• Deleuze, Gilles, and Felix Guattari. Mille Plateaux. Paris: Minuit, 1980.
   Google Scholar
• Derrida, Jacques. “Différance.” Trans. Alan Bass. Critical Theory since 1965. Ed. Hazard Adams and Leroy Searle. Tallahassee: Florida State UP, 1986. 120–36.
   Google Scholar
• Derrida, Jacques. Of Grammatology. Trans. Gayatri Chakravorty Spivak. Baltimore: Johns Hopkins UP, 1976.
   Google Scholar
• Derrida, Jacques. Donnelly, Jack. International Human Rights. 3rd ed. Boulder: Westview, 2006.
   Google Scholar
• Fish, Stanley. “Boutique Multiculturalism, or Why Liberals are Incapable of Thinking about Hate Speech.” Critical Inquiry 23 (1997): 378–83.
   Web of Science ®Google Scholar
• Hosain, Attia. Sunlight on a Broken Column. 1961; London: Virago, 1992.
   Google Scholar
• Hossain, Rokeya. Sultana's Dream and Selections from the Secluded Ones. Ed. and trans. Roushan Jahan. New York: Feminist, 1988.
   Google Scholar
• Jahan, Roushan. “Rokeya: An Introduction to Her Life.” Sultana's Dream by Rokeya Hossain. New York: Feminist, 1988. 37–57.
   Google Scholar
• Jussawalla, Feroza. “Are Cultural Rights Bad for Multicultural Societies?” The South Atlantic Quarterly 100.4 (2001): 967–80.
   Google Scholar
• Jussawalla, Feroza. “Kim, Huck and Naipaul: Using the Postcolonial Bildungsroman to (Re)define Postcoloniality.” Links & Letters 4 (1997): 25–38.
   Google Scholar
• Jussawalla, Feroza. “(Re)reading Kim: Defining Kipling's Masterpiece as Postcolonial.” Journal of Commonwealth and Postcolonial Studies 5 (1998): 112–30.
   Google Scholar
• Jussawalla, Feroza. “Resurrecting the Prophet: the Case of Salman, the Otherwise.” Public Culture 2 (Fall 1989): 107–17.
   Google Scholar
• Jussawalla, Feroza. “Rushdie's Dastan-e-Dilruba.” diacritics 26.1 (1996): 50–73.
   Google Scholar
• Jussawalla, Feroza. “Teaching R. K. Narayan's Swami and Friends.” College Literature 19, No. 3–20, No. 1 (1992–1993): 219–24.
   Google Scholar
• Kureishi, Hanif. “Bradford.” Granta 20 (Winter 1986): 148–70.
   Google Scholar
• Lahiri, Jhumpa. The Namesake. 2003; New York: Harper Perennial, 2004.
   Google Scholar
• Nafisi, Azar. Reading Lolita in Tehran: A Memoir in Books. New York: Random, 2004.
   Google Scholar
• Narayan, R.K. Swami and Friends. Chicago: U of Chicago P, 1994.
   Google Scholar
• Nasrin, Taslima. “Banished Within and Without.” Times of India (10 Feb. 2008): 19.
   Google Scholar
• Nasrin, Meyebela. My Bengali Girlhood. Trans. Gopa Majumdar. South Royalton: Steerforth, 1998.
   Google Scholar
• Nasrin, Meyebela, Shame. Trans. Kankabati Datta. Amherst, NY: Prometheus, 1997.
   Google Scholar
• O'Neill, Daniel. “Multicultural Liberals and the Rushdie Affair: A Critique of Kymlicka, Taylor and Walzer.” The Review of Politics 2 (1999): 219–50.
   Google Scholar
• Papanek, Hanna. “Afterword: Caging the Lion: A Fable for Our Time.” Sultana's Dream by Rokeya Hossain. New York: Feminist, 1988. 58–85.
   Google Scholar
• Phelps, Christopher. “Presenting Abroad.” Chronicle of Higher Education (June 13, 2008): Cl, C4.
   Google Scholar
• Rao, Velcheru Narayana, David Shulman, and Sanjay Subrahmanyam. Textures of Time: Writing History in South India 1600–1800. New York: Other, 2003.
   Google Scholar
• Roy, Arundhati. The God of Small Things. New York: Harper Perennial, 1998.
   Google Scholar
• Rushdie, Salman. Midnight's Children. New York: Knopf, 1981.
   Google Scholar
• Rushdie, Salman. The Satanic Verses. London: Viking, 1988.
   Google Scholar
• Said, Edward. Orientalism. 1978: New York: Vintage, 1979.
   Google Scholar
• Sidhwa, Bapsi. Cracking India. 1991; Minneapolis: Milkweed, 2006.
   Google Scholar
• Smith, Zadie. White Teeth. 2000; rpt. New York: Vintage, 2001.
   Google Scholar
• Spivak, Gayatri. “Can the Subaltern Speak?” Colonial Discourse and Post-Colonial Theory: A Reader. Ed. Patrick Williams and Laura Chrisman. New York: Columbia UP, 1994. 66–111.
   Google Scholar
• Spivak, Gayatri. A Critique of Postcolonial Reason: Toward a History of the Vanishing Present. Cambridge: Harvard UP, 1999.
   Google Scholar
• Stanton, Elizabeth Cady. The Woman's Bible. Boston: Northeastern UP, 1993.
   Google Scholar
• Suleri, Sara. Meatless Days. Chicago: U of Chicago P, 1989.
   Google Scholar
• Taylor, Charles. “The Rushdie Controversy.” Public Culture 2 (1989): 118–22.
   Google Scholar
• Wavell, Stuart. “Wrestling for an Equal Share.” The Sunday Times (March 26, 1995): 8–10.
   Google Scholar
• Yacoubi, Youssef. “Edward Said, Eqbal Ahmad, and Salman Rushdie: Resisting the Ambivalence of Postcolonial Theory.” Alif: Journal of Comparative Poetics. 1 Jan. 2005. 5 Sept. 2008 <http://www.encyclopedia.com/doc/1G1-135888174.html>.
   Google Scholar