Images of Alterity: Buddhist Portrayals of Religious Others

Works Cited

• Bakhtin, Mikhail M. The Dialogic Imagination. Caryl Emerson and Michael Holquist, trans. Austin: U of Texas P, 1981.
   Google Scholar
• Bakhtin, Mikhail M. Speech Genres & Other Late Essays. Vern W. McGee, trans. Austin: U of Texas P, 1986.
   Google Scholar
• Basham, A. L. History and Doctrines of the Ājīvakas: A Vanished Indian Religion. 1951. Delhi: Motilal Banarsidass, 1981.
   Google Scholar
• Beai, Samuel. Si-Yu-Ki: Buddhist Records of the Western World: Translated from the Chinese of Hiuen Tsiang (A.D. 629). 1884. Delhi: Motilal Banarsidass, 1981.
   Google Scholar
• Bourdieu, Pierre. Outline of a Theory of Practice. Richard Nice, trans. Cambridge: Cambridge UP, 1977.
   Google Scholar
• Buddharakkhita, Acharya. “Karaniya Metta Sutta: The Hymn of Universal Love.” Access to Insight: Readings in Theravada Buddhism. 1995. 12 May 2009. <http://www.accesstoinsight.org/canon/khuddaka/suttanipata/snp1-08b.html>.
   Google Scholar
• Carpenter, J. Estlin. The Dīgha Nikāya Vol. III. London: Pali, 1976.
   Google Scholar
• Coleman, James William. The New Buddhism: The Western Transformation of an Ancient Tradition. Oxford: OUP, 2001.
   Google Scholar
• Collins, Steven. “On the Very Idea of the Pali Canon.” Journal of the Pali Text Society 15 (1990): 89–126.
   Google Scholar
• Collins, Steven. “Notes on Some Oral Aspects of Pali Literature.” Indo-lranian Journal 35 (1992): 121–35.
   Google Scholar
• Cousins, L. S. “The Dating of the Historical Buddha: A Review Article.” Journal of the Royal Asiatic Society, Series 3, 6.1 (1996): 57–63.
   Google Scholar
• Davidson, Ronald M. Indian Esoteric Buddhism: A Social History of the Tantric Movement. New York: Columbia UP, 2002.
   Google Scholar
• Davidson, Ronald M. Tibetan Renaissance: Tantric Buddhism in the Rebirth of Tibetan Culture. New York: Columbia UP, 2005.
   Google Scholar
• Deshpande, Madhav. “Who Inspired Pāṇini? Reconstructing the Hindu and Buddhist Counter-claims.” Journal of the American Oriental Society 117.3 (1997): 444–65.
   Google Scholar
• Dundas, Paul. The Jains. London: Routledge, 1992.
   Google Scholar
• Foucault, Michel. “Politics and the Study of Discourse.” Ideology and Consciousness 6 (1978): 7–26.
   Google Scholar
• Gombrich, Richard. Theravada Buddhism: A Social History from Ancient Benares to Modern Columba. London: Routledge, 1988.
   Google Scholar
• Gombrich, Richard. “The Buddha's Book of Genesis?” Indo-Iranian Journal 35 (1992): 159–78.
   Web of Science ®Google Scholar
• Gray, David B. The Cakrasamvara Tantra: A Study and Annotated Translation. New York: AIBS, 2007.
   Google Scholar
• Harris, Ian. Cambodian Buddhism: History and Practice. Honolulu: U of Hawaii P, 2005.
   Google Scholar
• Henderson, John. The Construction of Orthodoxy and Heresy. Albany: SUNY P, 1998.
   Google Scholar
• Heesterman, J. C. The Inner Conflict of Tradition: Essays in Indian Ritual, Kingship and Society. Chicago: U of Chicago P, 1985.
   Google Scholar
• Heitzman, James. The Origin and Spread of Buddhist Monastic Institutions in South Asia 500 BC-300 AD. Philadelphia: U of Pennsylvania, 1980.
   Google Scholar
• Heitzman, James. “Early Buddhism, Trade and Empire.” In Studies in the Archaeology and Paleoanthropology of South Asia. Eds. Kenneth A. R. Kennedy and Gregory L. Possehl. New Delhi: Oxford 1984. 121–37.
   Google Scholar
• Inden, Ronald. “The Ceremony of the Great Gift (Mahādāna): Structure and Historical Context in Indian Ritual and Society.” Asie du Sud: Traditions et changements. Eds. Marc Gaborieau and Alice Thorner. Colloques internationaux du centre national de la recherche scientifique no. 582. Paris: Éditions du centre national de la recherche scientifique, 1979. 131–36.
   Google Scholar
• Lincoln, Bruce. Death, War, and Sacrifice: Studies in Ideology and Practice. Chicago: U of Chicago P, 1991.
   Google Scholar
• de Mailman, Marie Thérèse. Introduction à l'É d'Avalokiteçvara. Paris: Annale du Musée Guimet, 1948.
   Google Scholar
• Norman, K. R. “Theravāda Buddhism and Brahmanical Hinduism: Brahmanical Terms in a Buddhist Guise.” The Buddhist Forum, Volume II. Ed. Tadeusz Skorupski. New Delhi: Heritage, 1991. 193–200.
   Google Scholar
• O'Flaherty, Wendy Doniger. The Origins of Evil in Hindu Mythology. Los Angeles: U of California P, 1976.
   Google Scholar
• O'Flaherty, Wendy Doniger. The Rig Veda: An Anthology. New York: Penguin, 1981.
   Google Scholar
• O'Flaherty, Wendy Doniger. “Image of the Heretic in the Gupta Purāṇas.” Essays on Gupta Culture. Ed Bardwell L. Smith. Delhi: Motilal Banarsidass, 1983. 107–27.
   Google Scholar
• Ohnuma, Reiko. Head, Eyes, Flesh, and Blood: Giving Away the Body in Indian Buddhist Literature. New York: Columbia UP, 2006.
   Google Scholar
• Patton, Laurie. Myth as Argument: The Bṛhaddevatā as Canonical Commentary. Berlin: Gruyter, 1996.
   Google Scholar
• Roca, Christina. Zen in Brazil: The Quest for Cosmopolitan Modernity. Honolulu: U of Hawaii P, 2006.
   Google Scholar
• Sanderson, Alexis. 2001. “History through Textual Criticism in the Study of Śaivism, the Pañcarātra and the Buddhist Yoginītantras.” Las Source et le temps. Ed Françis Grimal. Pondicherry: École française d'Extrême Orient, 2001. 1–47.
   Google Scholar
• Smith, Brian K, Classifying the Universe: The Ancient Indian Varṇa System and the Origins of Caste. Oxford: OUP, 1994.
   Google Scholar
• Stewart, Tony K. “Alternate Structures of Authority: Satya Pīr on the Frontiers of Bengal.” Beyond Turk and Hindu, Rethinking Religious Identities in Islamicate South Asia. Eds. David Gilmartin and Bruce Lawrence. Gainesville: U of Florida P, 2000.
   Google Scholar
• Stewart, Tony K., and Carl W. Ernst. “Syncretism.” South Asian Folklore: An Encyclopedia. Eds. Margaret Mills, et al. London: Routledge, 2003. 586–88.
   Google Scholar
• Studholme, Alexander. The Origins of Oṃ Maṇipadme Hūṃ: A Study of the Kāraṇavyūha Sūtra. Albany: SUNY P, 2002.
   Google Scholar
• Tambiah, Stanley Jeyaraja. Buddhism Betrayed? Religion, Politics, and Violence in Sri Lanka. Chicago: U of Chicago P, 1992.
   Google Scholar
• Templeman, David. “Buddhaguptanātha: A Late Indian Siddha in Tibet.” Tibetan Studies: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995. Eds. Helmut Krasser et al. Vol. 2. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 1997. 955–965.
   Google Scholar
• Todorov, Tzvetan. Mikhail Bakhtin: The Dialogical Principle. Wlad Godzich, trans. Minneapolis: U of Minnesota P, 1984.
   Google Scholar
• Tucci, Guiseppe. “A propos Avalokitçvara.” Mélanges chinois et bouddhique 9(1951): 174–219.
   Google Scholar
• Vaidya, P. L. Mahāyāna-sātra-saṃgrahaḥ, Part I. Darbhanga: Mithila, 1961.
   Google Scholar
• Victoria, Brian. Zen at War. 2nd ed. Oxford: Rowman, 2006.
   Google Scholar
• Walshe, Maurice. The Long Discourses of the Buddha: A Translation of the Dīgha Nikāya. Boston: Wisdom, 1987.
   Google Scholar
• Yü, Chün-Fang. Kuan-yin: The Chinese Transformation of Avalokiteśvara. New York: Columbia UP, 2000.
   Google Scholar