343
Views
14
CrossRef citations to date
0
Altmetric
Articles

Why Conversational Thinking Could be an Alternative Method for Intercultural Philosophy

& ORCID Icon

References

  • Abanuka, B., 2011. A History of African Philosophy. Enugu: Snaap Press.
  • Agada, A., 2015. The Future Question in African Philosophy. In: J.O. Chimakonam, ed. Atuolu Omalu: Some Unanswered Questions in Contemporary African Philosophy. Lanham: University Press of America, 241–267.
  • Asouzu, I.I., 2004. The Method and Principles of Complementary Reflection in and Beyond African Philosophy. Calabar: University of Calabar Press.
  • Attoe, D. A., 2015. Mental Surgery: Another Look at the Identity Problem, a Conversation with Jonathan Chimakonam. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions, 4 (1), 76–78. http://dx.doi.org/10.4314/ft.v4i1.6.
  • Bekele, G., 2015. The Intercultural Dimension of African Philosophy. African Study Monographs, 36 (3), 139–154. https://doi.org/10.14989/200277.
  • Brock, G., 2009. Global Justice: A Cosmopolitan Account. Oxford: Oxford University Press.
  • Chimakonam, J.O., 2014a. Interrogatory Theory: Patterns of Social Deconstruction, Reconstruction and the Conversational Order in African Philosophy. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions, 3 (1), 1–25.
  • Chimakonam, J.O. 2014b. African Philosophy, History of Internet Encyclopedia of Philosophy. In: J. Fieser and B. Dowden, eds. Available from: https://www.iep.utm.edu/afric-hi/ [Accessed 21 April 2018].
  • Chimakonam, J.O., 2015a. Transforming the African Philosophical Place Through Conversations: An Inquiry into the Global Expansion of Thought (GET). South African Journal of Philosophy, 34 (4), 462–479. https://doi.org/10.1080/02580136.2015.1104795.
  • Chimakonam, J.O., 2015b. Dating and Periodization Questions in African Philosophy. In: J.O. Chimakonam, ed. Atuolu Omalu: Some Unanswered Questions in Contemporary African Philosophy. Lanham: University Press of America, 9–34.
  • Chimakonam, J.O., 2015c. Conversational Philosophy as a New School of Thought in African Philosophy: A Conversation with Bruce Janz on the Concept of ‘Philosophical Space’. Confluence: Journal of World Philosophies, 3, 9–40.
  • Chimakonam, J.O., 2017a. Conversationalism as an Emerging Method of Thinking in and Beyond African Philosophy. Acta-Academica, 49 (2), 11–33. http://doi.org/10.18820/24150479/aa49i2.1 doi: 10.18820/24150479/aa49i2.1
  • Chimakonam, J.O., 2017b. African Philosophy and Global Epistemic Injustice. Journal of Global Ethics, 13 (2), 120–137. https://doi.org/10.1080/17449626.2017.1364660.
  • Chimakonam, J.O., 2017c. What is Conversational Philosophy? A Prescription of a New Theory and Method of Philosophizing in and Beyond African Philosophy Phronimon, 18, 115–130.
  • Chimakonam, J.O., 2018. The ‘Demise’ of Philosophical Universalism and the Rise of Conversational Thinking in Contemporary African Philosophy. In: E. E. Etieyibo, ed. Method, Substance, and the Future of African Philosophy. New York: Palgrave Macmillan, 135–159.
  • Chimakonam, J. O., and Nweke, V. C. A., 2018. Why the ‘Politics’ against African Philosophy should be Discontinued. Dialogue: Canadian Philosophical Review, 57 (2), 277–301. http://dx.doi.org/10.1017/S0012217317000907.
  • Deleuze, G., and Guattari, F., 1994. What is Philosophy? New York: Columbia University Press.
  • Derrida, J. 1994. Of the Humanities and the Philosophical Discipline: The Right to Philosophy from the Cosmopolitan Point of View (the example of an international institution). Surfaces IV(310), Folio 1, Montreal. Available from: https://www.ufmg.br/derrida/wp-content/uploads/downloads/2010/05/08-Derrida-Jacques-Of-the-Humanities-and-Philosophical-Disciplines.pdf [Accessed 30 November 2015].
  • Dussel, E., 1985. Philosophy of Liberation. New York: Orbis Books.
  • Edet, M. I., 2015. The limitations of Bernard Matolino’s 'Limited Communitarianism': Continuing the Conversations on Personhood in African Philosophy. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions, 4 (2), 100–111. http://dx.doi.org/10.4314/ft.v4i2.8.
  • Edet, M. I., 2016. Innocent Onyewuenyi’s Philosophical Re-Appraisal of the African Belief in Reincarnation: A Conversational Study. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions, 5 (1), 76–99. http://dx.doi.org/10.4314/ft.v5i1.6.
  • Edet, M. I., 2018. Women in the His-story of Philosophy and the Imperative for a ‘Her-storical’ Perspective in Contemporary African Philosophy. In: J. O. Chimakonam, and L. D. Toit, ed. African Philosophy and the Epistemic Marginalization of Women. London: Routledge.
  • Egbai, U.O., 2018a. Why African Philosophers Should Build Systems: An Exercise in Conversational Thinking. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions, 7 (1), 34–52. https://doi.org/10.4314/ft.v7i1.2.
  • Egbai, U.O., 2018b. Women in the Kitchen of Philosophy: Re-asking the Questions of African Philosophy. In: Jonathan O. Chimakonam, and Louise Du Toit, ed. African Philosophy and The Epistemic Marginalisation of Women. London: Routledge, 207–218.
  • Etieyibo, E., 2017. Ubuntu, Cosmopolitanism, and Distribution of Natural Resources. Philosophical Papers, 46 (1), 139–162. https://doi.org/10.1080/05568641.2017.1295616.
  • Fayemi, A. K., and Balogun, O. B., 2018. Women’s Identities in African Environmental Ethics: A Conversational Approach. In: J. O. Chimakonam, ed. African Philosophy and Environmental Conservation. London: Routledge, 103–119.
  • Foucault, M., 1999. Michel Foucault and Zen: A Stay in Zen Temple. In: J Carrette, ed. Religion and Culture. Manchester: Manchester University Press, 110–114.
  • Graness, A., 2015. Is the Debate on ‘Global Justice’ a Global One? Some Considerations in View of Modern Philosophy in Africa. Journal of Global Ethics, 11 (1), 126–140. https://doi.org/10.1080/17449626.2015.1010014.
  • Hallen, B., 2002. A Short History of African Philosophy. Bloomington: Indiana University Press.
  • Hebga, M., 1958. Logic in Africa. Philosophy Today, 2 (4), 221–229. https://doi.org/10.5840/philtoday19582435.
  • Hofmeyr, M., 2004. The Promise and Problems of Intercultural Philosophy. Phronimon, 5 (2), 51–76.
  • Horton, R., 1967. African Traditional Thought and Western Science. Africa: Journal of the International African Institute, 37 (2), 155–187. doi: 10.2307/1158253
  • Ibanga, D., 2017. Philosophical Sagacity as Conversational Philosophy and its Significance for the Question of Method in African Philosophy. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions, 6 (1), 69–89. https://dx.doi.org/10.4314/ft.v6i1.4.
  • Irem, M. O., 2015. Conversational Philosophy in Practice. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions, 4 (1), 85–88. http://dx.doi.org/10.4314/ft.v4i1.9.
  • Iroegbu, P., 1995. Metaphysics: The Kpim of Philosophy. Owerri: International Universities Press.
  • James, G., 1954. Stolen Legacy: Greek Philosophy is Stolen Egyptian Philosophy. New York: Philosophical Library.
  • Janz, B.B., 2009. Philosophy in an African Place. Lanham: Lexington Books.
  • Janz, B.B., 2015. African Philosophy: Some Basic Questions. In: J.O. Chimakonam, ed. Atuolu Omalu: Some Unanswered Questions in Contemporary African Philosophy. Lanham: University Press of America, 131–145.
  • Kant, I. 1959. Foundations of the Metaphysics of Morals and What is Enlightenment? (trans.) Beck, L. W., Indianapolis: Bobbs-Merrill Company..
  • Kimmerle, H., 1994. Die Dimensionen des Interkulturellen: Philosophie in Afrika – afrikanische Philosphie. Amsterdam: Supplimente und Verallgemeinerungs- schritte.
  • Makwinja, S. M., 2018. Questions of Method and Substance and the Growth of African Philosophy. In: E. E. Etieyibo, ed. Method,Substance, and the Future of African Philosophy. New York: Palgrave Macmillan, 93–112.
  • Mall, R.A. 2000. The Concept of an Intercultural Philosophy. Translation from the German by Michael Kimmel. polylog: Forum for Intercultural Philosophy 1. Available from: http://them.polylog.org/1/fmr-en.htm. ISSN 1616-2943 [Accessed 20 April 2018].
  • Mall, R.A., 2015. When is Philosophy Intercultural? Outlooks and Perspectives. InterCultural Philosophy, 2, 1–6.
  • Masaka, D., 2017. Global Justice’ and the Suppressed Epistemologies of the Indigenous People of Africa. Philosophical Papers, 46 (1), 59–84. https://doi.org/10.1080/05568641.2017.1295624.
  • Masson-Oursel, P., 1923. Comparative Philosophy. London: Kegan Paul.
  • Momoh, C.S., 1991. The Philosophy of a New Past and an Old Future. Auchi: African Philosophy Projects Publications.
  • Nussbaum, M.C., 2015. Political Liberalism and Global Justice. Journal of Global Ethics, 11 (1), 68–79. https://doi.org/10.1080/17449626.2015.1015081.
  • Nweke, V. C. A., 2015a. Postmodernism and the Objectivity of the Social Sciences: An Interrogative Conversation with Augustine Atabor. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions, 4 (1), 79–81.
  • Nweke, V. C. A., 2015b. David A. Oyedola and the Imperative to Disambiguate the Term ‘African Philosopher’: A conversation from the Standpoint of the Conversational School of Philosophy (CSP). Filosofia Theoretica: Journal of African Philosophy, Culture and Religions, 4 (2), 94–99. http://dx.doi.org/10.4314/ft.v4i2.7.
  • Nweke, V. C. A., 2016a. Questioning the Validity, Veracity and Viability of the Case for 'Cogno-Normative (Complementary)Epistemology': A Conversation with Chimakonam. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions, 5 (1), 109–117. http://dx.doi.org/10.4314/ft.v5i1.8.
  • Nweke, V. C. A, 2016b. Mesembe Edet’s Conversation with Innocent Onyewuenyi: An Exposition of the Significance of the Method and Canons of Conversational Philosophy. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions, 5 (2), 54–72. http://dx.doi.org/10.4314/ft.v5i2.4.
  • Oguejiofor, O.J., 2014. African Philosophy: the State of its Historiography. Diogenes, 59 (3–4), 139–148. https://doi.org/10.1177/0392192113505065.
  • Onyewuenyi, I., 1993. African Origin of Greek Philosophy: An Exercise in Afrocentrism. Enugu: SNAAP Press.
  • Pogge, T. W., and Barry, C., eds. 2006. Global Institutions and Responsibilities: Achieving Global Justice. Malden, MA: Blackwell.
  • Pogge, T. W., and Horton, K., eds. 2008. Global Ethics: Seminal Essays. St. Paul, MN: Paragon House Publishers.
  • Rorty, R., 2007. Philosophy as Cultural Politics. Cambridge: Cambridge University Press.
  • Rorty, R., 2008. Philosophy and the Hybridization of Cultures. In: R. Ames, and P. Hershock, ed. Educations and Teir Purposes: A Conversation among Cultures. Honolulu: University of Hawai Press, 41–53.
  • Santos, B.d.S., 2018. The End of the Cognitive Empire: The Coming of age of Epistemologies of the South. Durham: Duke University Press.
  • Seal, B.N., 1899. Comparative Studies in Vaishnavism and Christianity. Calcutta: Press.
  • Segun, S. T., 2015. Finding a Place for Interrogatory Theory: A Critique of Chimakonam’s Patterns of Social Deconstruction, Reconstruction and the Conversational Order in African Philosophy. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions, 4 (1), 82–84. http://dx.doi.org/10.4314/ft.v4i1.8.
  • Serequeberhan, T., 1991. African Philosophy: The Point in Question. In: T. Serequeberhan, ed. African Philosophy: The Essential Reading. New York: Paragon House, 3–28.
  • Skof, L., 2008. Thinking Between Cultures Pragmatism, Rorty and Intercultural Philosophy. Ideas y Valores, 138, 41–71.
  • Uduagwu, C., 2016. Understanding the Difference Between African Magic and African Science: A Conversation with Christian Emedolu. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions, 5 (4), 74–78. http://dx.doi.org/10.4314/ft.v5i2.5.
  • Uduma, O.U., and Nweke, V.C.A., 2018. Momoh’s Theory of Many-Many Truths as a Prototype of Postmodern Thinking in African Philosophy. In: J. O. Chimakonam, and E. Etieyibo, ed. Ka Osi So Onye: African Philosophy in the Postmodern Era. Delaware: Vernon Press, 291–315.
  • Whitehead, A.N., 1978. Process and Reality. New York: Free Press.
  • Wimmer, F., 1996. Is Intercultural Philosophy a New Branch or a New Orientation in Philosophy? In: D. Gregory, ed. Interculturality of Philosophy and Religion. Bangalore: National Biblical Catechetical and Liturgical Centre, 45–57.
  • Wimmer, F., 2007. Cultural centrisms and intercultural polylogues in philosophy. International Review of Information Ethics, 7, 1–8.
  • Winch, P., 1964. Understanding a Primitive Society. American Philosophical Quarterly, 1, 307–324.
  • Yousefi, H.R., 2007. On the Theory and Practice of Intercultural Philosophy. Community and Civil Society, 12 (47/48), 105–124.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.