The Interspace: Evolving Psychoanalytic Metatheory

References

• Atwood, G. E., & Stolorow, R. D. (1984). Structures of subjectivity: Explorations in psycho-analytic phenomenology. Analytic Press.
   Google Scholar
• Atwood, G. E., & Stolorow, R. D. (1993). Faces in a cloud: Intersubjectivity in personality theory. Aronson.
   Google Scholar
• Atwood, G. E., & Stolorow, R. D. (2012). The demons of phenomenological contextualism: A conversation. Psychoanalytic Review, 99(2), 267–286. https://doi.org/10.1521/prev.2012.99.2.267
   Google Scholar
• Barrett, T. H. (1978). Buddhism, Taoism, and Confucianism: The thought of Li Ao [Unpublished doctoral dissertation]. Yale University.
   Google Scholar
• Bilgrave, D. P., & Deluty, R. H. (1998). Religious beliefs and therapeutic orientations of clinical and counseling psychologists. Journal for the Scientific Study of Religion, 37(2), 329–349. https://doi.org/10.2307/1387532
   Web of Science ®Google Scholar
• Binswanger, L. (1947). Uber die daseinanalyschische [On the direction of daseinanalytic research in psychiatry]. In L. Binswanger (Ed.), Ausgewahlte Vortrage und Aufsiatz: Vol. I, Zur Pehnomenologischen Anthropologie (pp. 190–217). Bern: A Franke AG. Verlag. (Original work published 1946)
   Google Scholar
• Bion, W. R. (1965). Transformation. Heinemann.
   Google Scholar
• Bollas, C. (1995). Cracking up: The work of unconscious experience. Routledge.
   Google Scholar
• Boodberg, P. A. (1953). The semasiology of some primary Confucian concepts. Philosophy East and West, 2(4), 317–332.
   Google Scholar
• Borelli, J., & Coward, H. (1985). Jung and eastern thought. State University of New York Press.
   Google Scholar
• Chödron, P. (1994). Start where you are: A guide to compassionate living. Shambhala.
   Google Scholar
• Chu Hsi and Lü Tsu-Ch’ien. (1967). Reflections on things at hand: The Neo-Confucian anthology (W. Chan, Trans.). New York, NY: Columbia University Press. (Original work published 1175)
   Google Scholar
• Freud, S. (1920). Beyond the pleasure principle. Standard Edition, 18, 3–64. London: Hogarth Press, 1957.
   Google Scholar
• Freud, S. (1930). Civilization and its discontents. Standard Edition, 21, 57–146. London: Hogarth Press, 1957.
   Google Scholar
• Freud, S. (1950). Project for a scientific psychology. (1895). Standard Edition, 1, 295–391. London: Hogarth Press, 1957. https://doi.org/10.1037/11538-013
   Google Scholar
• Fung, Y. L. (1942). The rise of Neo-Confucianism and its borrowings from Buddhism and Taoism (D. Bodde, Trans.). Harvard Journal of Asiatic Studies, 7(2), 89–125. https://doi.org/10.2307/2717798
   Google Scholar
• Gerson, S. (2004). The relational unconscious: A core element of intersubjectivity, thirdness, and clinical process. Psychoanalytic Quarterly, 73(1), 63–98. https://doi.org/10.1002/j.2167-4086.2004.tb00153.x
   PubMed Web of Science ®Google Scholar
• Hamburg, P. (1991). Interpretation and empathy: Reading Lacan with Kohut. The International Journal of Psycho-Analysis, 72(2), 347–361.
   Google Scholar
• Kelly, E. W. (1995). Spirituality and religion in counseling and psychotherapy: Diversity in theory and practice. American Counseling Association.
   Google Scholar
• Kohut, H. (1981). On empathy. International Journal of Psychoanalytic Self Psychology, 5(2), 122–131. https://doi.org/10.1080/15551021003610026 
   Google Scholar
• Kulka, R. (2006). From inter-action to inter-being: Psychoanalytic realization of Buddhist vision. (Lecture presentation). Lama Tzong Khapa Institute.
   Google Scholar
• Kulka, R. (2012). Legacy and future-a living link. International Journal of Psychoanalytic Self Psychology, 7(4), 584–586. https://doi.org/10.1080/15551024.2012.710933
   Google Scholar
• Lao-Tzu. (1988). Tao Te Ching (S. Mitchell, Trans.). Harper Collins.
   Google Scholar
• Magid, B. (2000). The couch and the cushion: Integrating Zen and psychoanalysis. Journal of American Academy of Psychoanalysis, 28(3), 513–526.
   Google Scholar
• Margaroni, M. (2005). The lost foundation: Kristeva’s semiotic Chora and its ambiguous legacy. Hypatia, 20(1), 78–98. https://doi.org/10.1111/j.1527-2001.2005.tb00374.x
   Google Scholar
• Matte-Blanco, I. (1988). Thinking, feeling and being. Routledge.
   Google Scholar
• Mitchell, S. A. (1988). Relational concepts in psychoanalysis. Harvard University Press.
   Google Scholar
• Mitchell, S. A. (1995). Commentary on “contemporary structural psychoanalysis and relational psychoanalysis.” Psychoanalytic Psychology, 12(4), 575–582. https://doi.org/10.1037/h0079682
   Web of Science ®Google Scholar
• Mitchell, S. A. (2002). Can love last?: The fate of romance over time. Norton.
   Google Scholar
• Ogden, T. H. (1997). Reverie and interpretation: Sensing something human. Jason Aronson.
   Google Scholar
• Orange, D. M., Atwood, G. E., & Stolorow, R. D. (1997). Working intersubjectively: Contextualism in psychoanalytic practice. Analytic Press.
   Google Scholar
• Rhee, D. (2004). The essence of Taopsychotherapy in comparison with Western psychotherapy/psychoanalysis. Tao psychotherapy and Western psychotherapy: Congress proceedings (pp. 19–28). Seoul, Korea: Korean Academy of Psychotherapists.
   Google Scholar
• Rhee, D. S. (1991). The integration of East and West psychotherapy. In T. J. Choi (Ed.), The Tao of psychotherapy: A festschrift in honor of Dr. Dong Shik Rhee on the occasion of his 70th birthday (pp. 375–380). Tae Gu, South Korea: Lee Moon Publishing Company.
   Google Scholar
• Rinpoche, S. (2002). The Tibetan book of living and dying (P. Gaffney and A. Harvey, eds.). Harper Collins.
   Google Scholar
• Ro, Y. (1989). Korean Neo-Confucianism of Yi Yulgok. SUNY Press.
   Google Scholar
• Rucker, N. G., & Lombardi, K. L. (1998). Subject relations: Unconscious experience and relational psychoanalysis. Routledge.
   Google Scholar
• Shafranske, E. (2000). Religious involvement and professional practices of psychiatrists and other mental health professionals. Psychiatric Annals, 30(8), 525–532. https://doi.org/10.3928/0048-5713-20000801-07
   Web of Science ®Google Scholar
• Silverberg, F. (1988). Therapeutic resonance. Journal of Contemplative Psychotherapy, 5, 25–48. https://static1.squarespace.com/static/5d321225feea1100018208e9/t/5dda0ea38f514102b44b798d/1574571686959/Windhorse-Archives-Naropa-JCPVol5-Therapeutic-Resonance.pdf
   Google Scholar
• Silverberg, F. (1999). Psychotherapy training east and west. In Kang, S. H. (Ed.), Proceedings of the 1999 scientific conference of Korean Academy for Psychotherapy (pp. 45–69). Korean Academy for Psychotherapy. [In Korean].
   Google Scholar
• Silverberg, F. (2008). Resonance and exchange in contemplative psychotherapy. In Kaklauskas, F. J., Nimanheminda, S., Hoffman, L., & Jack, M. S. (Eds.), Brilliant sanity: Buddhist approaches to psychotherapy (pp. 239–257). University of the Rockies Press.
   Google Scholar
• Silverberg, F. (2011). The Tao of self psychology: Was Heinz Kohut a Taoist sage? Psychoanalytic Inquiry, 31(5), 475–488. https://doi.org/10.1080/07351690.2011.552051
   Web of Science ®Google Scholar
• Stolorow, R. D., & Atwood, G. E. (1979). Faces in a cloud: Subjectivity in personality theory. Aronson.
   Google Scholar
• Stolorow, R. D., & Atwood, G. E. (1992). Contexts of being: The intersubjective foundations of psychological life. Analytic Press.
   Google Scholar
• Stolorow, R. D., & Atwood, G. E. (2013). The tragic and the metaphysical in philosophy and psychoanalysis. Psychoanalytic Review, 100(3), 405–421. https://doi.org/10.1521/prev.2013.100.3.405
   Google Scholar
• Stolorow, R. D., Atwood, G. E., & Orange, D. M. (2002). Worlds of experience: Interweaving philosophical and clinical dimensions in psychoanalysis. Basic Books.
   Google Scholar
• Stolorow, R. D., Atwood, G. E., & Ross, J. M. (1978). The representational world in psychoanalytic therapy. International Review of Psycho-analysis, 5(3), 247–256.
   Google Scholar
• Stolorow, R. D., Brandchaft, B., & Atwood, G. E. (1987). Psychoanalytic treatment: An intersubjective approach. Analytic Press.
   Google Scholar
• Stolorow, R. D., Orange, D. M., & Atwood, G. E. (2001). Cartesian and post-Cartesian trends in relational psychoanalysis. Psychoanalytic Psychology, 18(3), 468–484. https://doi.org/10.1037/0736-9735.18.3.468
   Web of Science ®Google Scholar
• Suzuki, D. T. (1956). Zen Buddhism: Selected writings of D.T. Suzuki (W. Barrett, ed.). Doubleday.
   Google Scholar
• Winnicott, D. W. (1966). The location of cultural experience. Lecture at the British Psycho-Analytical Society.
   Google Scholar