Material Intimacies and Black Hair Practice: Touch, Texture, Resistance

References

• Barad, K. (2003). Posthuman performativity: Towards an understanding of how matter comes to matter. Signs: Journal of Women in Culture and Society, 28(3), 801–831.
   Web of Science ®Google Scholar
• BBC. (2020). The unwanted: The secret windrush files. Retrieved from https://www.bbc.co.uk/iplayer/episode/m00068sk/the-unwanted-the-secret-windrush-files
   Google Scholar
• Bell, E. L. J., & Nkomo, S. (2003). Our separate ways: Black and white women and the struggle for professional identity. Harvard, MA: Harvard University Press.
   Google Scholar
• Bennett, J. (2001). The enchantment of modern life: Attachments, crossings, and ethics. Princeton, NY: Princeton University Press.
   Google Scholar
• Blackman, L. (2012). Immaterial bodies: Affect, embodiment, mediation. London: Sage.
   Google Scholar
• Bordo, S. (2008). Cassie’s hair. In S. Alaimo & S. Heckman (Eds.), Material feminisms (chapter 14, pp. 400–424). Bloomington, IN: Indiana University Press.
   Google Scholar
• Braidiotti, R. (1996). Nomadism with a difference: Deleuze’s legacy in a feminist perspective. Man and World, 29(3), 305–314.
   Google Scholar
• Byrd, A. D., & Tharps, L. L. (2001). Hair story: Untangling the roots of black hair in America. New York, NY: St. Martin’s Griffin.
   Google Scholar
• Caldwell, P. (1991). A hair piece: Perspectives on the intersection of race and gender. Duke Law Journal. 1991, 365–396.
   Google Scholar
• Carby, H. V. (2019). Imperial intimacies: A tale of two islands. London: Verso.
   Google Scholar
• Coole, D., & Frost, S. (Eds.). (2010). New materialisms: Ontology, agency, and politics. Durham, UK: Duke University Press.
   Google Scholar
• Currier, S. (2000). ‘Feminist technological futures: Deleuze and body/technology assemblages. Feminist Theory, 3, 321–328.
   Google Scholar
• Dabiri, E, (2019). Don’t Touch My Hair. London: Penguin.
   Google Scholar
• Gordon, A. F. (2008). Ghostly matters: Haunting and the sociological imagination. Minneapolis: University of Minnesota Press.
   Google Scholar
• Hall, S. (2012). City, streets and citizens: The measure of the ordinary. London: Routledge.
   Google Scholar
• Hamilakis, Y. (2017). Sensorial assemblages: Affect, meaning and temporality in assemblage thinking. Cambridge Archaeological Journal, 27(1), 169–182. https://doi.org/10.1017/S0959774316000676
   Google Scholar
• Haraway, D. (1985). ‘Manifesto for cyborgs: Science, technology, and socialist feminism in the 1980s. Socialist Review, 80, 65–108.
   Google Scholar
• Higgie, J. (2018). Sonia Boyce: 30 years of art and activism. Retrieved from https://www.frieze.com/article/sonia-boyce-30-years-art-and-activism
   Google Scholar
• Hooks, B. (1999). Happy to be nappy. New York: Hyperion.
   Google Scholar
• Jamieson, L. (2011). Intimacy as a concept: Explaining social change in the context of globalization or another form of Eurocentricism? Sociological Review Online, 16(4), 151–163. https://doi.org/10.5153/sro.2497
   Web of Science ®Google Scholar
• Joseph-Salisbury, J., & Connelly, L. (2018). “If your hair is relaxed, white people are relaxed. If your hair is nappy, they’re not happy”: Black hair as a site of ‘post-racial’ social control in English schools. Social Sciences, 7(219), 1–13.
   Google Scholar
• Kinnunen, T., & Kolehmainen, M. (2019). Touch and affect: Analysing the archive of touch biographies. Body & Society, 25(1), 29–56.
   Web of Science ®Google Scholar
• Lahad, K. (2017). A table for one: A critical reading of singlehood, gender and time. Manchester: Manchester University Press.
   Google Scholar
• Latimer, J. & López Gómez, D. (2019). Intimate Entanglements: Affects, more-than-human intimacies and the politics of relations in science and technology. The Sociological Review, 67(2), 247–263. https://doi.org/10.1177/0038026119831623
   Google Scholar
• Majors, Y. J. (2003). Shop talk: Lessons in teaching from an African American hair salon. New York, NY: Teachers College Press.
   Google Scholar
• Mercer, K. (1994). Welcome to the jungle: New positions in Black cultural studies. London, UK: Routledge.
   Google Scholar
• Morgan, D. (1996). Family connections: An introduction to family studies. Cambridge: Polity Press.
   Google Scholar
• Morrison, A. M. (2010). Straightening up: Black women law professors, interracial relationships, and academic fit(ting) in. Harvard Journal of Law & Gender 33, 85–98.
   Google Scholar
• Morrow, L. (1973). 400 years without a comb. San Diego: Black Publishers.
   Google Scholar
• Nakamura, K. (2013). Making sense of sensory ethnography: The sensual and multisensory. The American Anthropologist, 115(1), 132–144.
   Web of Science ®Google Scholar
• O’Neil, M., Roberts, B., & Sparkes, A. (2015). Advances in biographical methods. Creative applications. London: Routledge.
   Google Scholar
• Oyedemi, T. (2016). Beauty as violence: “beautiful” hair and the cultural violence of identity erasure. Social Identities, 22(5), 537–553.
   Web of Science ®Google Scholar
• Pink, S. (2009). Doing sensory ethnography. London: Sage.
   Google Scholar
• Puar, J. K. (2012). I would rather be a cyborg than a goddess: Becoming intersectional in assemblage-theory. PhiloSOPHIA, 2(1), 49–66.
   Google Scholar
• Rajan-Rankin, S. (2018). Invisible bodies and disembodied voices: Identity work, the body and embodiment in transnational service work. Gender Work and Organization, 25(1), 9–23.
   Web of Science ®Google Scholar
• Rajan-Rankin, S. (2021). Beyond scientific racism: Monstrous ontologies and hostile environments. In C. Nitra & A. Pavoni (Eds.), Monstrous ontologies: Politics, ethics, materiality (chapter 8, pp. 111–128). London: Vernon Press.
   Google Scholar
• Rajan-Rankin, S., & Greedharry, M. (in press). Gender on the post-colony: Phenomenology, race and the body in nervous conditions. In A.-M. Champagne & A. Freidman (Eds.), Interpreting the body: Between meaning and materiality (pp. 1–22). Bristol: Polity Press.
   Google Scholar
• Rhys-Taylor, A. (2013). The essence of multi-culture: A sensory exploration of an inner-city marketplace. Identities, 20(4), 393–406.
   Web of Science ®Google Scholar
• Ringrose, J., Warfield, K., & Zarabadi, S. (Eds.). (2019). Feminist posthumanisms, new materialisms and education. London, UK: Routledge.
   Google Scholar
• Robinson, C. L. (2011). Hair as race: Why ‘good hair’ may be bad for Black females. Howard Journal of Communications, 22(4), 358–376.
   Google Scholar
• Simmel, G. (1950). The sociology of George Simmel ( Translated and edited by Kurt H. Wolff). New York: Free Press.
   Google Scholar
• Tarlo, E. (2016). Entanglements: The secret lives of hair. London: OneWorld.
   Google Scholar
• Tate, S. (2007). Black beauty: Shade, hair and anti-racist aesthetics. Ethnic and Racial Studies, 30(2), 300–319.
   Web of Science ®Google Scholar
• Taylor, P. C. (2000). Malcom’s Conk and Danto’s colors: Or four logical petitions concerning race, beauty and aesthetics. In P. Z. Brand (Ed.), Beauty matters (pp. 57–64). Bloomington: Indiana University Press.
   Google Scholar
• Thompson, C. (2009). Black women, beauty, and hair as a matter of being. Women’s Studies, 38(8), 831–856.
   Web of Science ®Google Scholar
• Weitz, R. (2004). Rapunzel’s daughters: What women’s hair tells us about women’s lives. New York: Farrar, Strauss and Giroux.
   Google Scholar
• Yancy, G. (2017). Black bodies, white gazes: The continuing significance of race (2nd ed.). Lanham: Rowman and Littlefield Publishers.
   Google Scholar