Re-membering Weather Relations: Urban Environments in and as Country

References

• Akama, Y., et al., 2017. Designing digital and creative scaffolds to strengthen Indigenous nations: being Wiradjuri by practising sovereignty. Digital creativity, 28 (1), 58–72.
   Web of Science ®Google Scholar
• Atalay, S., 2006. No sense of the struggle: creating a context for survivance at the NMAI. American Indian quarterly, 30 (3&4), 597–618.
   Google Scholar
• Barlo, S., et al., 2021. Yarning as protected space: relational accountability in research. Alternative: An international journal of indigenous peoples, 17 (1), 40–48.
   Google Scholar
• Bawaka Country, et al., 2016. Cobecoming Bawaka: towards a relational understanding of place/space. Progress in human geography, 40 (4), 455–475. doi:10.1177/0309132515589437.
   Web of Science ®Google Scholar
• Bawaka Country, et al., 2019. Goŋ Gurtha: enacting response-abilities as situated co-becoming. Environment and planning D: society and space, 37 (4), 682–702.
   Web of Science ®Google Scholar
• Bawaka Country, et al., 2020. Gathering of the clouds: attending to indigenous understandings of time and climate through songspirals. Geoforum, 108, 295–304.
   Web of Science ®Google Scholar
• Bawaka Country, et al., 2022a. Gapu, water, creates knowledge and is a life force to be respected. PLOS water, 1 (4), e0000020. doi:10.1371/journal.pwat.0000020.
   Google Scholar
• Bawaka Country, et al., 2022b. Songspirals bring country into existence: singing more-than-human and relational creativity. Qualitative inquiry. Early view. doi:10.1177/10778004211068192.
   PubMed Web of Science ®Google Scholar
• Behrendt, L. 2005. The urban aboriginal landscape. Retrieved February 12, 2019, from www.uws.edu.au/__data/assets/pdf_file/0007/6928/Behrendt_Final.pdf.
   Google Scholar
• Blatman-Thomas, N., and Porter, L., 2019. Placing property: theorizing the urban from settler colonial cities. International journal of urban and regional research, 43 (1), 30–45.
   Web of Science ®Google Scholar
• Burarrwanga, L., et al., 2013. Welcome to my country. Sydney: Allen and Unwin.
   Google Scholar
• Burarrwanga, L., et al., 2019. Songspirals: sharing women’s wisdom of country through songlines. Sydney: Allen & Unwin.
   Google Scholar
• Cox, S., et al., 2016. Indigenous persistence and entitlement: Noongar occupations in central Perth, 1988–1989 and 2012. Journal of historical geography, 54, 13–23. doi:10.1016/j.jhg.2016.07.002.
   Web of Science ®Google Scholar
• Dorries, H., Hugill, D., and Tomiak, J., 2019. Racial capitalism and the production of settler colonial cities. Geoforum, 132, 263–270.
   Google Scholar
• Edmonds, P., 2010. Urbanizing frontiers: indigenous peoples and settlers in 19th-century pacific rim cities. Vancouver: UBC Press.
   Google Scholar
• Emmanouil, N., 2017. Ontological openness on the Lurujarri dreaming trail: A methodology for decolonising research. Learning communities: international journal of learning in social contexts, 22, 82–97.
   Google Scholar
• Fredericks, B., 2013. “We don’t leave our identities at the city limits”: aboriginal and Torres strait islander people living in urban localities. Australian aboriginal studies, 1, 4–16.
   Google Scholar
• Glancy, D., 2008. The naked spot: a journey toward survivance. In: G Vizenor, ed. Survivance: narratives of native presence. Lincoln: University of Nebraska Press, 271–283.
   Google Scholar
• Graham, M., 2008. Some thoughts about the philosophical underpinnings of aboriginal worldviews. Australian humanities review, 45, 181–197.
   Google Scholar
• Graham, M., 2009. Understanding human agency in terms of place: a proposed aboriginal research methodology. PAN: philosophy activism nature, 6, 71–78.
   Google Scholar
• Grande, S., and McCarty, T.L., 2018. Indigenous elsewheres: refusal and re-membering in education research, policy, and praxis. International journal of qualitative studies in education, 31 (3), 165–167.
   Web of Science ®Google Scholar
• Harrison, M.D., 2009. My people’s dreaming. Warriewood: Finch Publishing.
   Google Scholar
• Harrison, N., and McLean, R., 2017. Getting yourself out of the way: aboriginal people listening and belonging in the city. Geographical research, 55 (4), 359–368.
   Web of Science ®Google Scholar
• Hughes, M., and Barlo, S., 2021. Yarning with country: an indigenist research methodology. Qualitative inquiry, 27 (3-4), 353–363.
   Web of Science ®Google Scholar
• Hunt, D., 2018. “In search of our better selves”: Totem transfer narratives and Indigenous futurities. The American Indian culture and research journal, 42, 71–90.
   Web of Science ®Google Scholar
• Kwaymullina, A., 2008. Introduction: a land of many countries. In: S. Morgan, T. Mia, and B. Kwaymullina, eds. Heartsick for country stories of love, spirit and creation. Freemantle: Freemantle Press, 9–22.
   Google Scholar
• Larsen, S.C., and Johnson, J.T., 2016. The agency of place: toward a more-than-human geographical self. Geohumanities, 2 (1), 149–166.
   Google Scholar
• Larsen, S.C., and Johnson, J.T., 2017. Being together in place: Indigenous coexistence in a more than human world. Minneapolis: University of Minnesota Press.
   Google Scholar
• Milroy, G., and Milroy, J., 2008. Different ways of knowing: trees are our families too. In: M. Sally, M. Tjalaminu, and K Blaze, eds. Heartsick for country: stories of love, spirit and creation. WA: Fremantle Press, 22–42.
   Google Scholar
• Mooney, J., Riley, L., and Blacklock, F., 2018. Yarning up: stories of challenges and success. Australian journal of education, 62 (3), 266–275.
   Web of Science ®Google Scholar
• Moreton-Robinson, A., 2011. The white man's burden: patriarchal white epistemic violence and Aboriginal women's knowledges within the academy. Australian feminist studies, 26 (70), 413–431.
   Web of Science ®Google Scholar
• Moreton-Robinson, A., 2015. The white possessive: property, power, and indigenous sovereignty. Minneapolis: U of Minnesota Press.
   Google Scholar
• Ngurra, D., et al., 2019. Yanama budyari gumada: reframing the urban to care as Darug Country in western Sydney. Australian geographer, 50 (3), 279–293.
   Web of Science ®Google Scholar
• Porter, L., 2018. From an urban country to urban country: confronting the cult of denial in Australian cities. Australian geographer, 49 (2), 239–246. doi:10.1080/00049182.2018.1456301.
   Web of Science ®Google Scholar
• Porter, L., and Yiftachel, O., 2019. Urbanizing settler-colonial studies: introduction to the special issue. Settler colonial studies, 9 (2), 177–186.
   Web of Science ®Google Scholar
• Ray, L., Cormier, P., and Desmoulins, L., 2019. Fish fry as praxis: exploring land as a nexus for reconciliation in research. In: S. Wilson, A.V. Breen, and L DuPré, eds. Research and reconciliation: unsettling ways of knowing through Indigenous relationships. Canada: Canadian Scholars Press, 73–85.
   Google Scholar
• Rey, J.A., 2019. Dharug custodial leadership: uncovering country in the city. WINHEC: international journal of indigenous education scholarship, 1, 56–66.
   Google Scholar
• Rey, J., and Harrison, N., 2018. Sydney as an Indigenous place: “goanna walking” brings people together. Alternative: an international journal of indigenous peoples, 14 (1), 81–89.
   Google Scholar
• Rose, D.B., 1996. Nourishing terrains: Australian aboriginal views of landscape and wilderness. Canberra: Australian Heritage Commission.
   Google Scholar
• Simpson, L.B., 2014. Land as pedagogy: Nishnaabeg intelligence and rebellious transformation. Decolonization: indigeneity, education & society, 3, 1–25.
   Google Scholar
• Simpson, M., and Bagelman, J., 2018. Decolonizing urban political ecologies: the production of nature in settler colonial cities. Annals of the American association of geographers, 108 (2), 558–568.
   Web of Science ®Google Scholar
• Smith, A.S., et al., 2018. Caring for country, shifting camp. Landscape architecture, 162 (May), 37–39.
   Google Scholar
• Smith, A.S., et al., 2020. Yandaarra is living protocol. Social & cultural geography, 21 (7), 940–961. doi: 10.1080/14649365.2018.1508740.
   Web of Science ®Google Scholar
• Smith, A.S., et al., 2021a. Creation, destruction, and COVID: Heeding the call of country, bringing things into balance. Geographical research, 59 (2), 160–168.
   Web of Science ®Google Scholar
• Smith, A.S., et al. 2021b. Ethics and consent in more-than-human research: some considerations from/with/as Gumbaynggirr Country, Australia. Transactions of the Institute of British Geographers. Early View. doi:10.1111/tran.12520.
   Google Scholar
• Smith, A.S., et al., 2022. The Dunggiirr brothers and the caring song of the whale. Sydney: Allen & Unwin.
   Google Scholar
• Snelgrove, C., Dhamoon, R., and Corntassel, J., 2014. Unsettling settler colonialism: the discourse and politics of settlers, and solidarity with indigenous nations. Decolonization: indigeneity, education & society, 3 (2), 1–32.
   Google Scholar
• Terare, M., and Rawsthorne, M., 2020. Country is Yarning to me: worldview, health and well-being amongst Australian first nations people. The British journal of social work, 50, 944–960.
   Web of Science ®Google Scholar
• Theriault, N., et al., 2020. Living protocols: remaking worlds in the face of extinction. Social & cultural geography, 21 (7), 893–908.
   Web of Science ®Google Scholar
• Todd, Z., 2016. An indigenous feminist’s take on the ontological turn: “ontology” is just another word For colonialism. Journal of historical sociology, 29, 4–22.
   Web of Science ®Google Scholar
• Tomiak, J., et al., 2019. Introduction: settler city limits. In: H. Dorries, et al., eds. Settler city limits: Indigenous resurgence and colonial violence in the urban prairie west. Winnipeg: University of Manitoba Press, 1–21.
   Google Scholar
• Vizenor, G., 2008. Survivance: narratives of native presence. Lincoln: University of Nebraska Press.
   Google Scholar
• Watts, V., 2013. Indigenous place-thought & agency amongst humans and non-humans (first woman and sky woman go on a European world tour!). Decolonization: indigeneity, education & society, 2, 20–34.
   Google Scholar
• Wilson, S., 2008. Research is ceremony: indigenous research methods/Shawn Wilson. Black Point, NS: Fernwood Pub.
   Google Scholar
• Wright, S., et al., 2009. “That means the fish are fat”: sharing experiences of animals through Indigenous-owned tourism. Current issues in tourism, 12, 505–527.
   Web of Science ®Google Scholar
• Wright, S., and Tofa, M., 2021. Weather geographies: talking about the weather, considering diverse sovereignties. Progress in human geography, 45 (5), 1126–1146.
   Web of Science ®Google Scholar
• Yunkaporta, T., 2019. Sand talk: How indigenous thinking can save the world. Melbourne: Text Publishing.
   Google Scholar