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- This article is based upon a paper presented at the Twelfth World Congress for Jewish Studies, Aug. 5, 1997. Part I was presented on Feb. 6, 1997 before the senior seminar of the Institute for Biblical Exegesis, the Faculty of Theology, University of Copenhagen, as part of a paper entitled, “Josh. 22 and Jdg. 19–21: a test case for literary relationship”. I thank Professors Thompson and Lemche for their warm hospitality on that occasion.