References
- Baars, B. (1998). A cognitive theory of consciousness. Cambridge: Cambridge University Press.
- Bayne, T. (2006). Phenomenology and the feeling of doing: Wegner on the conscious will. In S. Pocket, W. P. Banks, & S. Gallagher (Eds.), Does consciousness cause behavior? (pp. 169–186). Cambridge, MA: MIT Press.
- Bhikkhu, T. (1997). What do Buddhists mean when they talk about emptiness? The Tricycle. Retrieved from http://www.tricycle.com/special-section/what-do-buddhists-mean-when-they-talk-about-emptiness.
- Bodhi, B. (Ed.). (1993). A comprehensive manual of Abhidhanna. Seattle, WA: Buddhist Publication Society.
- Carruthers, P. (2011). The opacity of mind: An integrative theory of self-knowledge. Oxford: Oxford University Press.
- Carruthers, P. (2013). On knowing your own beliefs: A representationalist account. In N. Nottelmann (Ed.), New essays on belief: Structure, constitution and content (pp. 145–165). New York: Palgrave.
- Chadha, M. (2014). Time-series of ephemeral impressions: The Abhidharma-Buddhist view of conscious experience. Phenomenology and the Cognitive Sciences, 14(3), 543–560.
- Dreyfus, G. (2010). Self and subjectivity: A middle way approach. In M. Siderits, E. Thompson, & D. Zahavi (Eds.), Self, no-self? Perspectives from analytical, phenomenological, and Indian traditions (pp. 114–144). Oxford: Oxford University Press.
- Dreyfus, G., & Thompson, E. (2007). Asian perspectives: Indian theories of mind. In M. Moscovitch, E. Thompson, & P. Zezalo (Eds.), The Cambridge handbook of consciousness (pp. 89–114). Cambridge: Cambridge University Press.
- Frankish, K. (2004). Mind and supermind. Cambridge: Cambridge University Press.
- Frankish, K. (2009). Systems and levels: dual-system theories and the personal–subpersonal distinction. In J. S. B. T. Evans & K. Frankish (Eds.), In two minds: dual processes and beyond (pp. 89–107). Oxford: Oxford University Press.
- Frankish, K. (2012). Dual systems and dual attitudes. Mind & Society, 11(1), 41–51.
- Gazzaniga, M. (2000). Cerebral specialization and inter-hemispheric communication. Brain, 123, 1293–1326.
- Goodman, C. (2009). Consequences of compassion: An interpretation & defense of Buddhist ethics. New York: Oxford University Press.
- Guenther, H. (1976). Philosophy and psychology in the Abhidharma. Berkeley, CA: Shambala Press.
- Hickok, G. & Poeppel, D. (2007). The cortical organization of speech processing. Nature Reviews Neuroscience, 8, 393–402.
- Kalupahana, D. J. (1987). The principles of Buddhist psychology. Albany, NY: State University of New York Press.
- Keown, D. (2007). Buddhism and ecology: A virtue ethics approach. Contemporary Buddhism, 8(2), 97–112.
- Kosslyn, S. (1994). Image and brain. Cambridge, MA: MIT Press.
- Le Poidevin, R. (2011). The temporal prison. Analysis, 71(3), 456–465.
- Loy, D. R. (2006). Indra’s postmodern net. In J. Y. Park (Ed.), Buddhisms and deconstructions (pp. 63–82). Maryland: Rowaman & Littlefield.
- McKinnon, N. (2003). Presentism and consciousness. Australasian Journal of Philosophy, 81(3), 305–323.
- Repetti, R. (2012). Buddhist hard determinism: No self, no free will, no responsibility. Journal of Buddhist Ethics, 19, 131–197.
- Repetti, R. (2014). Recent Buddhist theories of free will: Compatibilism, incompatibilism, and beyond. Journal of Buddhist Ethics, 21, 279–352.
- Santina, P. D. (2002). Causality and emptiness: The wisdom of Nagarjuna. Geylang, Singapore: Buddhist Research Society.
- Shepherd, J. (2013). The apparent illusion of conscious deciding. Philosophical Explorations, 16(1), 18–30.
- Sridharan, V. (2013). The metaphysics of no-self: A determinist deflation of the free will problem. Journal of Buddhist Ethics, 20.
- Sridharan, V. (2015). Conscious belief as constructed memory: An empirical challenge to dispositionalism. Mind & Society, 14(1), 21–33.
- Sridharan, V. (forthcoming). Selfless ethics: The equality of non-existence. Philosophy East and West, 66(4).
- Tsering, G. T., & Jamyang Buddhist Centre (2009). Emptiness. Somerville, MA: Wisdom.
- Waldron, W. S. (2003). The Buddhist unconscious: The ālaya-vijñāna in the context of Indian Buddhist thought. New York: RoutledgeCurzon.
- Wegner, D. (2002). The illusion of conscious will. Cambridge, MA: MIT Press.
- Wells, G. L., & Petty, R. E. (1980). The effects of overt head movements on persuasion: Compatibility and incompatibility of responses. Basic and Applied Social Psychology, 1, 219–230.
- Zahavi, D. (2012). The time of the self. Grazer Philosophische Studien, 84, 133–159.