Discussions about indigenous, national and transnational Islam in Russia

References

• Afanas’ev, S. 2013. “Kamil’ Samigullin, DUM RT: ‘Preemnik li ya Ildusa Faizova – Sprosite u nego…’.” [Kamil Samigullin, MRBRT: ‘Am I the successor of Idus Faizov – ask him…’.] Business-Gazeta, March 23. https://www.business-gazeta.ru/article/77279
   Google Scholar
• Aitamurto, K. 2016. “Protected and Controlled. Islam and ‘Desecularisation from Above’ in Russia.” Europe-Asia Studies 68 (1): 182–202. doi:10.1080/09668136.2015.1119250.
   Web of Science ®Google Scholar
• Aitamurto, K., and A. Gaidukov. 2018. “The Diversification of the Muslim Community in St. Petersburg in the 2010s.” Journal of Religion in Europe 11 (2–3): 222–247.
   Web of Science ®Google Scholar
• Ajala, I. 2014. “Muslims in France, and Great Britain: Issues of Securitization, Identities and Loyalties Post 9/11.” Journal of Muslim Minority Affairs 34 (2): 123–133. doi:10.1080/13602004.2014.911583.
   Google Scholar
• Alekseev, I. 2004. “V poiskakh ‘khoroshego islama’.” [In search of a ‘good Islam’.] Ab Imperio 3: 409–412.
   Google Scholar
• Alekseev, I. L. A. S. A. R. 2017. “Ot ‘khoroshego’ islama k ‘pravil’nomu’: Kategorii I kontsepty v yazyke sovremennoi Rossiiskoi analitiki i ideologii.” [From ‘good’ Islam to ‘right’ one: the categories and concepts in the language of contemporary Russian anslytics and ideology.] Islamology 7(1): 88–105.
   Google Scholar
• Alyautdinov, I. 2017. “Muftii Alyautdinov: Khidzhab i ‘rabota’ Satany po dukhovnoi dezorientatsii obshchestva.” [Mufti Alyautdinov: hijab and the ‘work’ of Satan in spiritual seorientation of society.] Islamnews. https://www.islamnews.ru/news-518268.html
   Google Scholar
• Arnold, R., and L. P. Markowitz. 2018. “The Evolution of Violence within Far-Right Mobilization: Evidence from Russia.” Ethnic and Racial Studies 41 (9): 1558–1573. doi:10.1080/01419870.2017.1332377.
   Web of Science ®Google Scholar
• Ashirov, N. 2017. “Otvet muftiya Ashirova uchitelyam Mordovii.” [The answer of Ashirov to teaches in Mordovia.] Ansar.ru, January 16. https://golosislama.com/news.php?id=31005
   Google Scholar
• Batyr, R. 2016. “‘Muftiyu Moskvy nado prezhde vsego zabotit’sya o svoikh musul’manakh.” [Mufti form Moscow should first of all take care of his own Muslims.] Business-gazeta.ru, December 16. https://www.business-gazeta.ru/article/329146
   Google Scholar
• Benussi, M. 2018. “Sovereign’ Islam and Tatat ‘Aqidah’: Normative Religious Narratives and Grassroots Criticism Amongst Tatarstan’s Muslims.” Contemporary Islam. doi:10.1007/s11562-018-0428-8.
   Google Scholar
• Bowen, J. R. 2004. “Does French Islam Have Borders? Dilemmas of Domestication in a Global Religious Field.” American Anthropologist 106 (1): 43–55. doi:10.1525/aa.2004.106.1.43.
   Web of Science ®Google Scholar
• Braginskaia, E. 2012. "'Domestication' or Representation? Russia and The Institutionalisation of Islam in Comparative Perspective.” Europe-asia Studies 64 (3): 597–620.
   Google Scholar
• Bustanov, A., and D. Dorodnykh. 2017. “Dzadidizm kak paradigm v izuchenii islama v Rossiiskoi imperii.” [Jadidism as a paradigm in the study of Islam in Imperial Russia.] Gosudarstvo, religiya i tserkov’ 3: 112–133.
   Google Scholar
• Bustanov, A. K. 2017. “The Language of Moderate Salafism in Eastern Tatarstan.” Islam and Christian-Muslim Relations 28 (2): 183–201. doi:10.1080/09596410.2017.1293372.
   Web of Science ®Google Scholar
• Cesari, J. 2012. “Securitization of Islam in Europe.” Die Welt des Islams 52 (83–4): 430–449. doi:10.1163/15700607-201200A8.
   Web of Science ®Google Scholar
• Crews, R. 2009. For Prophet and Tsar. Islam and Empire in Russia and Central Asia. Cambridge, MA: Harvard University Press.
   Google Scholar
• Curanovic, A. 2010. “Relations between the Orthodox Church and Islam in the Russian Federation.” Journal of Church and State 52 (3): 503–539. doi:10.1093/jcs/csq089.
   Web of Science ®Google Scholar
• DeWeese, D. 2016. “It Was a Dark and Stagnant Night (‘Til the Jadids Brought the Light): Clichés, Biases, and False Dichotomies in the Intellectual History of Central Asia.” Journal of the Economic and Social History of the Orient 59 (1–2). doi:10.1163/15685209-12341393.
   Web of Science ®Google Scholar
• di Puppo, L., and J. Schmoller. 2018. “Here or Elsewhere: Sufism and Traditional Islam in Russia’s Volga-Ural Region.” Contemporary Islam. doi:10.1007/s11562-018-00434-3.
   Google Scholar
• Dudoignon, S. A. 2015. “Russia.” In Oxford Handbook of European Islam, edited by J. Cesari, 517–564. Oxford: Oxford University Press.
   Google Scholar
• Elbasani, A., and J. Tošić. 2017. “Localized Islam(S): Interpreting Agents, Competing Narratives, and Experiences of Faith.” Nationalities Papers 45 (4): 499–510. doi:10.1080/00905992.2017.1300792.
   Web of Science ®Google Scholar
• Fagan, G. 2013. Believing in Russia—Religious Policy after Communism. London: Routledge.
   Google Scholar
• Gainutdin, R. 2015. “Muftii Ravil’ Gainutidn prosit Vladimira Puitna pravo musul’manok nosit’ hidzhaby v obrozitel’nykh uchrezhdeniyakh.” [Mufti Ravil’ Gainutdin asks from Vladimir Putin the right for Muslim women to wear hijab in educational institutions.] Ekho Moskvy, February 4. http://echo.msk.ru/blog/echomsk/1486848-echo/
   Google Scholar
• Gainutdin, R. 2016. “Offitsial’nyi Otvet Shura CMR Muftiyu Chechenskoi Respubliki Mezhievu.” [The official answer of the Shura of CMR to the Mufti of Chechen Republic, Mazhiev.] Sovet Muftiev Rossii, October 29. https://muslim.ru/articles/280/16186/
   Google Scholar
• Garaev, D. 2017. “Ideologiya russkoyazychnogo dzhikhadizhma do IGIL: Retsenziya sovetskogo kak rozhdenie ostsovetskogo radikalizma.” [The Ideology of Russian-Language Jihadism before ISIS: Reception of the Soviet as the Origin of Post-Soviet Radicalism.] Gosudarstvo, religiua i tserkov’ v Rossii i zarubezhom 35 (3): 170–201. doi:10.22394/2073-7203-2017-35-3-170-201.
   Web of Science ®Google Scholar
• Gibadullin, R. M. 2018. “K predystorii Bolgarskoi islamskoi akademii: Stolknovenie ’integratsionnogo’ i ‘natsionalistechkogo’ diskursov.” [To the Prehistory of the Bulgarian Islamic Academy: the Clash of Integration and Nationalist Discourses.] Islamovedenie 9 (2): 30–44. doi:10.21779/2077-8155-2018-9-2-30-44.
   Google Scholar
• Hashas, M. 2018. The Idea of European Islam: Religion, Ethics, Politics and Perpetual Modernity. London: Routledge.
   Google Scholar
• Kemper, M. 2012. “Mufti Ravil’ Gainutdin: The Translation of Islam into a Language of Patriotism and Humanism.” In Islamic Authority and the Russian Language: Studies on Texts from European Russia, the North Caucasus, and West Siberia, edited by A. K. Bustanov and M. Kemper, 105–141. Amsterdam: Uitgeverij Pegasus.
   Google Scholar
• Khakimov, R. 2007. Ternistii Put’ K Svobode. [The thorny path to freedom.] Kazan’: Tatar.
   Google Scholar
• Khakimov, R. 2013. “Gde nasha Mekka?” Versiya 2.0 [Where is our Mecca? Version 2.0.] Biznes Online, May 11. https://www.business-gazeta.ru/article/79936
   Google Scholar
• Khurmatullin, A. 2010. “Tatarstan: Islam Entwined with Nationalism.” In Russia and Islam. State, Society and Radicalism, edited by R. Dannreuther and L. March, 103–121. London: Routledge.
   Google Scholar
• Laruelle, M., and N. Yudina. 2018. “Islamophobia in Russia. Trends and Societal Context.” In Religion and Violence in Russia. Context, Manifestations, and Policy, edited by O. Oliker, 43–63. Washington, DC: Center for Strategic and International Studies.
   Google Scholar
• Laurence, J. 2006. “Managing Transnational Islam: Muslims and the State in Western Europe.” In Immigration and the Transformation of Europe, edited by C. Parsons and T. M. Smeeding, 253–275. Cambridge: Cambridge University Press.
   Google Scholar
• Loobuyck, P., J. Debeer, and P. Meier. 2013. “Church–state Regimes and their Impact on the Institutionalization of Islamic Organizations in Western Europe: A Comparative Analysis.” Journal of Muslim Minority Affairs 33 (1): 61–76. .
   Google Scholar
• Muftii SMR pered. ““s”ezdom” pred’yavili R.Gainutdinu ul’timatum: Ili on, ili D.Mukhetdinov.” [Before the meeting a Mufti from CMR sent to R. Gainudin an ultimatum; either he or D. Mukhetdinov.] Islam I Oshchestvo, December 18. http://islamio.ru/news/policy/muftii_smr_pered_sezdom_predyavili_r_gaynutdinu_ultimatum_ili_oni_ili_d_mukhetdinov/
   Google Scholar
• Mukhetdin, D. 2016. Rossiiskoe musul’manstvo: Traditsii ummy v usloviyakh evraaziiskoi tsivilizatsii. [Russian Muslim community: the traditions of Umma in the circumstances of Eurasian civilization.] Moscow: Medina.
   Google Scholar
• Mukhetdin, D. 2017. “Mukhtasib Mukhetdin o probleme khidzhaba v kontekste svetskoi sisteme obrazovanii.” Sankt-Peterburgskii mukhtasibat, January 31. http://islamdumspb.ru/blog/muhtasib-muhetdin-o-probleme-hidzhaba-v-kontekste-svetskoj-sistemy-obrazovaniya
   Google Scholar
• Nielsen, J. 2007. “The Question of Euro-Islam: Restriction or Opportunity?” In Islam in Europe, Diversity, Identity and Influence, edited by A. Al-Azmeh and E. Fokas, 33–48. Cambridge: Cambridge University Press.
   Google Scholar
• Prozorov, S. M. 2004. Islam kak ideologicheskaya sistema. Moskow: RAN.
   Google Scholar
• Pumma. 2015. “Silant’ev: Deyatel’nost’ imamov, kotorye poluchili obrazovanie za rubezhom, nuzhno zapretit’.” Golos Islama, December 23. https://golosislama.com/news.php?id=28706
   Google Scholar
• Putin, V. 2013. “Nachalo vstrechi s muftiyami dukhovnykh upravlenii musul’man Rossii.” [The beginning of the meeting with muftis of spiritual administrations of Russia.] October 22. http://www.kremlin.ru/events/president/transcripts/19474
   Google Scholar
• Radnitz, S. 2006. “Look Who’s Talking! Islamic Discourse in the Chechen Wars.” Nationalities Papers 34 (2): 237–256. doi:10.1080/00905990600720328.
   Google Scholar
• Rexhepi, P. 2018. “Arab Others at European Borders: Racializing Religion and Refugees along the Balkan Route.” Ethnic and Racial Studies 41: 2215–2234. doi:10.1080/01419870.2017.1415455.
   Web of Science ®Google Scholar
• Rogozina, S. 2018. “Zashchishchaya ‘traditsionnyi’ islam ot ‘radikal’nogo’: Diskurs islamofoii v Rossiiskikh SMI.” [Defending ‘traditional’ Islam from ‘radical’: discourse of Islamophobia in Russian mass media.] Gosudarstvo, religiya i tserkov 2: 272–299.
   Google Scholar
• Roy, O. 2006. Globalized Islam: The Search for a New Ummah. New York: Columbia University Press.
   Google Scholar
• Saeed, A. 2009. “Muslims in the West and Their Attitudes to Full Participation in Western Societies: Some Reflections.” In Secularism, Religion and Multicultural Citizenship, edited by G. B. Levey, T. Modood, and C. Taylor, 200–215. Cambridge: Cambridge University Press.
   Google Scholar
• Sakaranaho, T. 2015. “The Governance of Transnational Islam: Introduction.” Journal of Religion in Europe 8 (1): 1–5. doi:10.1163/18748929-00801001.
   Web of Science ®Google Scholar
• Sibgatullina, G. 2019. “Translating Islam into the Language of the Russian State and the Orthodox Church.” Religion, State & Society 47: 2.
   Web of Science ®Google Scholar
• Sohrabi, H. 2016. “Identity and Muslim Leadership: The Case of Australian Muslim Leaders.” Contemporary Islam 10 (1): 1–16. doi:10.1007/s11562-015-0325-3.
   Google Scholar
• “Sotsial’naya doktrina rossiiskikh musul’man.” 2015. [The social doctrine of Russian Muslims.] Sovet Muftiev Rossii, July 1. https://www.muslim.ru/articles/280/13635/
   Google Scholar
• Stoeckl, K. 2016. “The Russian Orthodox Church as Moral Norm Entrepreneur.” Religion, State & Society 44 (2): 132–155. doi:10.1080/09637494.2016.1194010.
   PubMed Web of Science ®Google Scholar
• Sunier, T. 2014. “Domesticating Islam: Exploring Academic Knowledge Production on Islam and Muslims in European Societies.” Ethnic and Racial Studies 37 (6): 1138–1155. doi:10.1080/01419870.2012.753151.
   Web of Science ®Google Scholar
• Tolz, V., and S.-A. Harding. 2015. ““From “Compatriots” to “Aliens”: The Changing Coverage of Migration on Russian Television.” The Russian Review 74: 452–477. doi:10.1111/russ.12025.
   Web of Science ®Google Scholar
• Tuaev, M. 2016. “Bogoslovy obvinili chechenskikh sufiev v popytke vnesti raskol sredi musul’man.” [Theologians accused Chechenia Sufis of an attempt to create discord within Muslims.] Kavkazskii Uzel, September 3. http://www.kavkaz-uzel.eu/articles/288674/
   Google Scholar
• Verkhovsky, A. 2018. “The State against Violence in Spheres Related to Religion.” In Religion and Violence in Russia. Context, Manifestations, and Policy, edited by O. Oliker, 11–42. Washington, DC: Center for Strategic and International Studies.
   Google Scholar
• Williams, R. H. 2011. “Creating an American Islam: Thoughts on Religion, Identity, and Place.” Sociology of Religion 72 (2): 127–154. doi:10.1093/socrel/srr022.
   Web of Science ®Google Scholar
• Yazbeck Haddad, Y., and T. Golson. 2007. “Overhauling Islam: Representation, Construction, and Cooption of “Moderate Islam” in Western Europe.” Journal of Church and State 49 (3): 487–515. doi:10.1093/jcs/49.3.487.
   Web of Science ®Google Scholar