References
- Farrah Ahmed and Ghena Krayem (2021) Understanding Sharia Processes: Women’s Experiences of Family Disputes, Hart Publishing.
- Talal Asad (1986) ‘The Idea of an Anthropology of ISLAM’, Center for Contemporary Arab Studies Occasional Papers Series.
- Talal Asad (1993) Genealogies of Religion, The Johns Hopkins University Press.
- Talal Asad (2013) ‘Is Critique Secular? Blasphemy, Injury, and Free Speech’ in Talal Asad, et al. (eds) Is Critique Secular?: Blasphemy, Injury, and Free Speech, Fordham University Press, pp. 20.
- Talal Asad (2015) ‘Thinking about Tradition, Religion, and Politics in Egypt Today’ 42 Critical Inquiry 166.
- Masooda Bano and Keiko Sakurai (2015) ‘Introduction’ in Masooda Bano & Keiko Sakurai (eds) Shaping Global Islamic Discourses, Edinburgh University Press, pp. 1–18.
- Walter Benjamin (2019) Illuminations, tr Harry Zohn, Mariner/Houghton Mifflin Harcourt.
- Maurits S Berger (2018) ‘Understanding Sharia in the West’ 6(2-3) Journal of Law, Religion and State 236.
- Ann Black and Nadirsyah Hosen (2009) ‘Fatwas: Their Role in Contemporary Secular Australia’ 18(2) Griffith Law Review 405.
- Ann Black and Kerrie Sadiq (2011) ‘Good and Bad Sharia: Australia’s Mixed Response to Islamic Law’ 34(1) University of New South Wales Law Journal 383.
- Samuel Blanch (2020) ‘Murals as a Play on Space in the Islamic Republic of Iran’ (2) Index Journal doi:10.38030/index-journal.2020.2.10.
- Samuel D Blanch (2023) ‘Legal Pluralism and Islamic Law in Australia’ Australian Journal of Law and Religion.
- John R Bowen (2003) Islam, Law, and Equality in Indonesia: An Anthropology of Public Reasoning, Cambridge University Press.
- Elvire Corboz (2015) Guardians of Shi’ism: Sacred Authority and Transnational Family Networks, Edinburgh University Press.
- Selda Dagistanli et al. (2018) ‘The liMits of Multiculturalism in Australia? The Shari’a Flogging Case of R v. Raad, Fayed, Cifci and Coskun’ 66(6) The Sociological Review 1258.
- Margaret Davies (2017) Law Unlimited: Materialism, Pluralism, and Legal Theory, Routledge.
- Lara Deeb (2005) ‘Living Ashura in Lebanon: Mourning Transformed to Sacrifice’ 25(1) Comparative Studies of South Asia, Africa and the Middle East 122.
- Lara Deeb (2009) ‘Emulating and/or Embodying the Ideal: The Gendering of Temporal Frameworks and Islamic Role Models in Shi’i Lebanon’ 36(2) American ethnologist 242.
- Baudouin Dupret (2021) Positive law from the Muslim World: Jurisprudence, History, Practice, Cambridge University Press.
- J Edmunds (2013) ‘Islamic Law in Europe? Legal Pluralism and Its Limits in European Family Laws by Andrea Buchler’ 24(3) Journal of Islamic Studies 416.
- Salim Farrar and Ghena Krayem (2016) Accommodating Muslims under Common Law: A Comparative Analysis, Taylor and Francis.
- Michel Foucault (2006) The Hermeneutics of the Subject: Lectures at the Collège de France, 1981-1982, Picador.
- Lon L Fuller (1969) The Morality of Law, Yale University Press.
- Naser Ghobadzadeh and Shahram Akbarzadeh (2020) ‘Religionization of Politics in Iran: Shi’i Seminaries as the Bastion of Resistance’ 56(4) Middle Eastern Studies 570.
- Wael B Hallaq (2009a) An Introduction to Islamic Law, Cambridge University Press.
- Wael B Hallaq (2009b) Sharīʿa: Theory, Practice, Transformations, Cambridge University Press.
- Wael B Hallaq (2013) The Impossible State: Islam, Politics, and Modernity’s Moral Predicament, Columbia University Press.
- Wael B Hallaq (2018) Restating Orientalism: A Critique of Modern Knowledge, Columbia University Press.
- Jamila Hussain (2011) Islam: Its Law and Society. 3rd ed, Federation Press.
- Oula Kadhum (2020 ‘Unpacking the Role of Religion in Political Transnationalism: The Case of the Shi’a Iraqi Diaspora Since 2003’ 96(2) International Affairs 305.
- Hussain Waheed Khorasani (2010) tuwḍīʿ al-masāʾil.
- Hussain Waheed Khorasani (2013) Principles of Faith (Usūl al-Dīn), tr Ali Raza Rizvi, Baqir al-Ulum.
- Vincent Lloyd (2009) ‘Complex Space or Broken Middle? Milbank, Rose, and the Sharia Controversy’ 10(2) Political theology 225.
- Brinkley Messick (1993) The Calligraphic State: Textual Domination and History in a Muslim Society, University of California Press.
- Sherry B Ortner (1995) ‘Resistance and the Problem of Ethnographic Refusal’ 37(1) Comparative Studies in Society and History 193.
- Adam Possamai, Selda Dagistanli, Bryan S Turner and Malcolm Voyce (2019) ‘Shari’a in Sydney and New York: A Perspective from Professionals and Leaders Dealing with Islamic Law’ 30(1) Islam and Christian-Muslim Relations 69.
- Adam Possamai, Selda Dagistanli and Malcolm Voyce (2017) ‘Shari’a in Everyday Life in Sydney: An Analysis of Professionals and Leaders Dealing with Islamic Law’ 30(2) Journal for the Academic Study of Religion 109.
- Adam Possamai, Bryan S Turner, Jennifer E Cheng, Malcolm Voyce and Selda Dagistanli (2016a) ‘Shari’a and Everyday Life in Sydney’ 47(3) Australian Geographer 341.
- Adam Possamai, Bryan S Turner, Joshua M Roose, Selda Dagistanli and Malcolm Voyce (2016b) ‘“Shari’a” in Cyberspace: A Case Study from Australia’ 10(1) Sociologica 1.
- Gillian Rose (1996) Mourning Becomes the Law: Philosophy and Representation, Cambridge University Press.
- Abdullah Saeed (2018) ‘Shari’a in Australia’ in Anver M. Emon & Rumee Ahmed (eds) The Oxford Handbook of Islamic Law, Oxford University Press. pp. 751–774.
- Edward W Said (1979) Orientalism, Vintage.
- Armando Salvatore (2007) The Public Sphere: Liberal Modernity, Catholicism, Islam, Palgrave MacMillan.
- Armando Salvatore (2016) The Sociology of Islam: Knowledge, Power and Civility, Wiley Blackwell.
- Joseph Schacht (1964) An Introduction to Islamic Law, Clarendon.
- Oliver Scharbrodt (2020) ‘Creating a Diasporic Public Sphere in Britain: Twelver Shia Networks in London’ 31(1) Islam and Christian–Muslim Relations 23.
- Tayba Hassan Al Khalifa Sharif (2005) ‘Sacred Narratives Linking Iraqi Shiite Women across Time and Space’ in Cooke Miriam & Bruce Lawrence (eds) Muslim Networks from Hajj to Hip Hop, University of North Carolina Press, pp. 132–154.
- Makarem Shirazi (n.d.) ‘Practical Laws of Islam’, The Official Website of Grand Ayatollah Makarem Shirazi, <https://makarem.ir/main.aspx?lid = 1&typeinfo = 30&catid = 9001>.
- Katherine Spellman-Poots (2012) ‘Manifestations of Ashura among Young British Shi’is’ in B. Dupret, T. Pierret & K. Spellman-Poots (eds) Ethnographies of Islam: Ritual Performances and Everyday Practices, Edinburgh University Press, pp. 40–49.
- Bryan S Turner (1978) Marx and the end of Orientalism, Allen and Unwin.
- Bryan S Turner (2016) ‘Conscience in the Construction of Religion: A Critique of Marshall G.S. Hodgson’s The Venture of Islam’ in Bryan S. Turner & Kamaludeen Mohamed Nasir (eds) The Sociology of Islam: Collected Essays of Bryan S. Turner, Taylor & Francis Group, pp. 75–89.
- Bryan S Turner and Berna Zengin Arslan (2011) ‘Shari’a and Legal Pluralism in the West’ 14(2) European Journal of Social Theory 139.
- Bryan S Turner and Adam Possamai (2015) ‘Introduction: Legal Pluralism and Shari’a’ in Bryan S. Turner, Adam Possamai & James T. Richardson (eds) The Sociology of Shari’a: Case Studies from Around the World, Springer, pp. 1–13.
- Malcolm Voyce (2018) ‘Islamic Inheritance in Australia and Family Provision Law: Are Sharia Wills Valid?’ 12(3) Contemporary Islam 251.
- Malcolm Voyce and Adam Possamai (2011) ‘Legal Pluralism, Family Personal Laws, and the Rejection of Shari’a in Australia: A Case of Multiple or “Clashing” Modernities?’ 7(4) Democracy and Security 338.
- Max Weber (2013) Max Weber: Essays in Sociology, Routledge.
- Rowan Williams (2008) ‘Civil and Religious Law in England: A Religious Perspective’ 10(3) Ecclesiastical Law Journal 262.