On the Medieval and the Modern: Reading Nicholas of Cusa

Bibliography

• Albertson, David. Mathematical Theologies: Nicholas of Cusa and the Legacy of Thierry of Chartres. Oxford: Oxford University Press, 2014.
   Google Scholar
• Black, Antony. “The Conciliar Movement.” In The Cambridge History of Medieval Political Thought, c. 350– c. 1450, edited by J. H. Burns. Cambridge: Cambridge University Press, 1988.
   Google Scholar
• Black, Antony. Monarchy and Community: Political Ideas in the Later Conciliar Controversy, 1430–1450. Cambridge: Cambridge University Press, 1970.
   Google Scholar
• Black, Antony. Political Thought in Europe, 1250–1450. Cambridge: Cambridge University Press, 1992.
   Google Scholar
• Blumenberg, Hans. The Legitimacy of the Modern Age. Translated by Robert M. Wallace. Cambridge, MA: MIT Press, 1983.
   Google Scholar
• Brient, Elizabeth. The Immanence of the Infinite: Hans Blumenberg and the Threshold to Modernity. Washington, DC: Catholic University of America Press, 2002.
   Google Scholar
• Bryson, James. The Christian Platonism of Thomas Jackson. Leuven: Peeters, 2016.
   Google Scholar
• Burns, J. H. “Conclusion.” In The Cambridge History of Medieval Political Thought c. 350–c. 1450, edited by J. H. Burns. Cambridge: Cambridge University Press, 1988.
   Google Scholar
• Cassirer, Ernst. The Individual and the Cosmos in Renaissance Philosophy. Translated with an introduction by Mario Domandi. New York: Harper & Row, 1963.
   Google Scholar
• Christianson, Gerald. “Introduction: The Conciliar Tradition and Ecumenical Dialogue.” In The Church, the Councils and Reform: The Legacy of the Fifteenth Century, edited by Gerald Christianson, Thomas M. Izbicki, and Christopher M. Bellitto. Washington, DC. Catholic University of America Press, 2008.
   Google Scholar
• Cranz, F. Edward. Nicholas of Cusa and the Renaissance. Aldershot, UK: Ashgate Variorum, 2000.
   Google Scholar
• Cranz, F. Edward. Reorientations of Western Thought from Antiquity to the Renaissance. Aldershot, UK: Ashgate Variorum, 2006.
   Google Scholar
• Cranz, F. Edward. “Saint Augustine and Nicholas of Cusa in the Tradition of Western Christian Thought.” Speculum 28, no. 2 (April 1953): 297–316.
   Google Scholar
• Dallmayr, Fred. “ Desire and the Desirable: Nicholas De Cusa’s Interfaith Imagination.” In Traversing the Heart: Journeys of the Inter-Religious Imagination, edited by Richard Kearney and Eileen Rizo-Patron. Leiden: Brill, 2010.
   Google Scholar
• Dallmayr, Fred. In Search of the Good Life: A Pedagogy for Troubled Times. Lexington: University Press of Kentucky, 2007.
   Google Scholar
• Figgis, John Neville. Studies of Political Thought from Gerson to Grotius, 1414–1625. 2d ed. Cambridge: Cambridge University Press, 1916.
   Google Scholar
• Gierke, Otto. The Development of Political Theory Translated by Bernard Freyd. New York: W.W. Norton, 1939.
   Google Scholar
• Gierke, Otto. Political Theories of the Middle Ages. Translated with an introduction by Frederic William Maitland. Cambridge: Cambridge University Press, 1913.
   Google Scholar
• Guzman Miroy, Jovino de. Tracing Nicholas of Cusa’s Early Development: The Relationship Between ‘De concordantia’ and ‘De docta ignorantia’. Philosophes Médiévaux tome XLIX. Louvain: Éditions de L’Institut Supérieur de Philosophie, Éditions Peeters, 2009.
   Google Scholar
• Harries, Karsten. Infinity and Perspective. Cambridge, MA: MIT Press, 2001.
   Google Scholar
• Hill, John Spencer. Infinity, Faith, and Time: Christian Humanism and Renaissance Literature. Montreal: McGill-Queen’s University Press, 1997.
   Google Scholar
• Hoff, Johannes. The Analogical Turn: Rethinking Modernity With Nicholas of Cusa. Grand Rapids, MI: William B. Eerdmans, 2013.
   Google Scholar
• Hopkins, Jasper, “Nicholas of Cusa (1401–1464): First Modern Philosopher.” In Renaissance and Early Modern Philosophy, edited by Peter A. French and Howard K. Wettstein. Midwest Studies in Philosophy, vol. 26. Boston: Blackwell, 2002.
   Google Scholar
• Jacob, E. F. Essays in the Conciliar Epoch. 3d rev. ed. Manchester: Manchester University Press, 1963.
   Google Scholar
• Jaspers, Karl. Anselm and Nicholas of Cusa. Edited by Hannah Arendt. Translated by Ralph Manheim. New York: Harcourt Brace Jovanovich, Harvest Boo, 1974.
   Google Scholar
• Joos, Ernest. “The Ontological Status of Medieval Science as intentio intellectus.” In Knowledge and the Sciences in Medieval Philosophy, edited by Reijo Työrinoja, Anja Inkeri Lehtinen, and Dagfinn Føllesdal. Proceedings of the 8th International Congress of Medieval Philosophy, Helsinki, 24–29 August 1987. Vol. 3. Annals for the Finnish Society for Missiology and Ecumenics 55, Helsinki, 1990.
   Google Scholar
• Kearney, Richard. Anatheism: Returning to God after God. New York: Columbia University Press, 2011.
   Google Scholar
• Kearney, Richard. The God Who May Be: A Hermeneutics of Religion. Bloomington: Indiana University Press, 2001.
   Google Scholar
• Kearney, Richard, and Jens Zimmerman, eds. Reimagining the Sacred. New York: Columbia University Press, 2015.
   Google Scholar
• Kelley, Donald R. Renaissance Humanism. Boston, MA: Twayne, 1991.
   Google Scholar
• Kerrigan, William, and Gordon Braden. The Idea of the Renaissance. Baltimore, MD: Johns Hopkins University Press, 1989.
   Google Scholar
• Klibansky, Raymond. The Continuity of the Platonic Tradition During the Middle Ages London: Warburg Institute, 1950.
   Google Scholar
• Koenigsberger, Dorothy. Renaissance Man and Creative Thinking: A History of the Concepts of Harmony, 1400–1700. Atlantic Highlands, NJ: Humanities Press, 1979.
   Google Scholar
• Löwith, Karl. Meaning in History: The Theological Implications of the Philosophy of History. Chicago, IL: University of Chicago Press, 1949.
   Google Scholar
• Milbank, John. Being Reconciled: Ontology and Pardon. New York: Routledge, 2003.
   Google Scholar
• Milbank, John. Beyond Secular Order: The Representation of Being and the Representation of the People. Oxford: Wiley-Blackwell, 2014.
   Google Scholar
• Milbank, John. “A Conversation with José Casanova, Michael Jon Kessler, John Milbank and Mark Lilla.” In Political Theology for a Plural Age, edited by Michael Jon Kessler. Oxford: Oxford University Press, 2013.
   Google Scholar
• Milbank, John. Theology and Social Theory: Beyond Secular Reason. 2d ed. Malden, MA: Blackwell, 2006.
   Google Scholar
• Moore, Michael Edward. Nicholas of Cusa and the Kairos of Modernity: Cassirer, Gadamer, Blumenberg. Brooklyn, NY: Babel Working Group, Punctum Books, 2013.
   Google Scholar
• Moran, Dermot. “Nicholas of Cusa and Modern Philosophy.” In The Cambridge Companion to Renaissance Philosophy, edited by James Hankins. Cambridge: Cambridge University Press, 2007.
   Google Scholar
• Moran, Dermot. “Nicholas of Cusa (1401–1464): Platonism at the Dawn of Modernity.” In Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy, edited by Douglas Hedley and Sarah Hutton. Dordrecht: Springer, 2008.
   Google Scholar
• Morrall, John B. Political Thought in Medieval Times. London: Hutchinson, 1958.
   Google Scholar
• Nederman, Cary J. “Constitutionalism: Medieval and Modern: Against Neo-Figgisite Orthodoxy (Again).” History of Political Thought 17 ( Summer 1996): 178–94.
   Web of Science ®Google Scholar
• Nederman, Cary J. “Empire and the Historiography of European Political Thought: Marsiglio of Padua, Nicholas of Cusa, and the Medieval/Modern Divide.” Journal of the History of Ideas 66 (January 2005): 1–15.
   Web of Science ®Google Scholar
• Nederman, Cary J. “Pathologies of Continuity: The Neo-Figgisites.” In Lineages of European Political Thought: Explorations along the Medieval/Modern Divide from John of Salisbury to Hegel. Washington, DC: Catholic University of America Press, 2009.
   Google Scholar
• Nicholas of Cusa. The Catholic Concordance. Edited and translated by Paul E. Sigmund. Cambridge: Cambridge University Press, 1991.
   Google Scholar
• Nicholas of Cusa. Complete Philosophical and Theological Treatises of Nicholas of Cusa, Vol. 2. Minneapolis, MN: Arthur J. Banning Press, 2001.
   Google Scholar
• Nicholas of Cusa. De Pace Fidei and Cribratorio Alkorani: Translation and Analysis. Translated by Jasper Hopkins. 2d ed. Minneapolis, MN: Arthur J. Banning Press, 1994. Available at http://jasper-hopkins.info/DePace12-2000.pdf.
   Google Scholar
• Nicholas of Cusa. Metaphysical Speculations, Six Latin Texts. Translated by Jasper Hopkins. Minneapolis, MN: Arthur J. Banning Press, 1998. Available at http://jasper-hopkins.info/TheolComm12-2000.pdf.
   Google Scholar
• Nicholas of Cusa. On Learned Ignorance. Minneapolis, MN: Arthur J. Banning Press, 1981.
   Google Scholar
• Oakley, Francis. “Figgis, Constance, and the Divines of Paris.” In Natural Law, Conciliarism and Consent in the Late Middle Ages. London: Variorum Reprints, 1984. Originally published in the American Historical Review (1969).
   Google Scholar
• Oakley, Francis. Natural Law, Conciliarism and Consent in the Late Middle Ages. London: Variorum Reprints, 1984.
   Google Scholar
• Oakley, Francis. “On the Road from Constance to 1688: The Political Thought of John Major and George Buchanan.” Journal of British Studies 1, no. 2 (May 1962): 1– 31.
   Google Scholar
• Oakley, Francis. The Political Thought of Pierre D’Ailly: The Voluntarist Tradition. New Haven, CT: Yale University Press, 1964.
   Google Scholar
• Oakley, Francis. The Watershed of Modern Politics: Law, Virtue, Kingship, and Consent 1300–1650. New Haven, CT: Yale University Press, 2015.
   Google Scholar
• Panofsky, Erwin. Renaissance and Renascences in Western Art. New York: Harper & Row, 1972.
   Google Scholar
• Parens, Joshua, and Joseph C. Macfarland, eds. Medieval Political Philosophy: A Sourcebook. 2d ed. Ithaca, NY: Cornell University Press, 2011.
   Google Scholar
• Pelikan, Jaroslav. The Christian Tradition: A History of the Development of Doctrine, Vol. 4: Reformation of Church and Dogma (1300–1700). Chicago, IL: University of Chicago Press, 1984.
   Google Scholar
• Pickstock, Catherine. After Writing: On the Liturgical Consummation of Philosophy Oxford: Blackwell, 1998.
   Google Scholar
• Sigmund, Paul E. “ Introduction” to Nicholas of Cusa, The Catholic Concordance. Edited and translated by Paul E. Sigmund. Cambridge: Cambridge University Press, 1991.
   Google Scholar
• Sigmund, Paul E. “Medieval and Modern Constitutionalism: Nicholas of Cusa and John Locke.” In Cusanus: The Legacy of Learned Ignorance, edited by Peter J. Casarella. Washington, DC: Catholic University of America Press, 2006.
   Google Scholar
• Sigmund, Paul E. Nicholas of Cusa and Medieval Political Thought. Cambridge, MA: Harvard University Press, 1963.
   Google Scholar
• Sigmund, Paul E. “Nicholas of Cusa on the Constitution of the Church.” In Nicholas of Cusa on Christ and the Church: Essays in Memory of Chandler McCuskey Brooks for the American Cusanus Society, edited by Gerald Christianson and Thomas M. Izbicki. Leiden: Brill, 1996.
   Google Scholar
• Tierney, Brian. “Afterword: Reflections on a Half Century of Conciliar Studies.” In The Church, the Councils, and Reform: The Legacy of the Fifteenth Century, edited by Gerald Christianson, Thomas M. Izbicki, and Christopher M. Bellitto. Washington, DC: Catholic University of America Press, 2008.
   Google Scholar
• Tierney, Brian. Foundations of the Conciliar Theory: The Contribution of the Medieval Canonists from Gratian to the Great Schism. Cambridge: Cambridge University Press, 1955.
   Google Scholar
• Tierney, Brian. Religion, Law, and the Growth of Constitutional Thought, 1150–1650. Cambridge: Cambridge University Press, 1982.
   Google Scholar
• Watanabe, Morimichi. The Political Ideas of Nicholas of Cusa with Special Reference to his ‘De Concordantia Catholica’. Geneva: Librairie Droz, 1963.
   Google Scholar
• Watts, Pauline Moffitt. Nicolaus Cusanus: A Fifteenth-Century Vision of Man. Leiden: Brill, 1982.
   Google Scholar
• Zorach, Rebecca. “Renaissance Theory: A Selective Introduction.” In Renaissance Theory, edited by James Elkins and Robert Williams. New York: Routledge, 2008.
   Google Scholar