Child welfare practice: An African-centered approach

References

• Abramovitz, M. (1996). Regulating the lives of women: Social welfare policy from Colonial Times to the present. Brooklyn, NY: South End Press.
   Google Scholar
• Acres, F. (1978). A mule: The Freedman’s Bureau and Black land ownership. Baton Rouge, LA: Louisiana State University Press.
   Google Scholar
• Anderson, W. J. (1857). Life and narrative of Willian J. Anderson, twenty-four years a slave … Documenting the American South: North American slave narratives. Chicago, IL: Daily Tribune Book and Job Printing Office.
   Google Scholar
• Billingsley, A. (1968). Black families in White America. Englewood Cliffs, NJ: Prentice-Hall.
   Google Scholar
• Billingsley, A., & Giovannoni, J. M. (1972). Children of the storm: Black children and American child welfare. Atlanta, GA: Harcourt Brace Jovanovich.
   Google Scholar
• Blau, J. (2015). Working with homeless and vulnerable people: Basic skills and practices, by Jeanette Waegemakers Schiff. Journal of Teaching in Social Work, 35(4), 449–451. doi:10.1080/08841233.2015.1063362
   Web of Science ®Google Scholar
• Brice, T. S. (2007). Undermining progress in Progressive Era North Carolina: Genuine attitudes towards delinquent African American girls. Journal of Sociology and Social Work, 34(1), 131–152.
   Google Scholar
• Brice, T. S. (2012). “Go In peace and sin no more”: Christian African American women as social work pioneers. In T. L. Scales & M. Kelley (Eds.), Christianity and social work: Readings in the integration of Christian faith and social work (4th ed.). Botsford, CT: North American Association of Christians in Social Work.
   Google Scholar
• Brice, T. S. (2013). Out of sight, out of mind: Rural social work and African American women at Efland Home for Girls, 1890–1938. In T. Laine Scales, C. L. Streeter, & H. Stephen Cooper (Eds.), Rural social work: Building and sustaining community capacity. Hoboken, NJ: John Wiley and Sons.
   Google Scholar
• Brice, T. S., & Hardy, K. (2015). Introduction to special issue on Black church and social reform. Journal of Social Work and Christianity, 42(3), 275–279.
   Google Scholar
• Brown, C. H. (1984). Charlotte Hawkins Brown Papers, 1900–1961 ( A–126). Cambridge, MA: Schlesinger Library, Radcliffe Institute, Harvard University.
   Google Scholar
• Butchart, R. E. (1980). Northern schools, Southern blacks, and Reconstruction: Freedmen’s education, 1862–1875 (No. 87). Bridgeport, CT: Greenwood Press.
   Google Scholar
• Carlton-LaNey, I. (1989). Old folks’ homes for Blacks during the Progressive Era. Journal of Sociology and Social Welfare, 16(3), 43–60.
   Google Scholar
• Carlton-LaNey, I. (1994). Introduction: The legacy of African-American leadership in social welfare. Journal of Sociology and Social Welfare, 21(1), 5–12.
   Google Scholar
• Carlton-LaNey, I. (1999). African American social work pioneers’ response to need. Social Work, 44(4), 311–321. doi:10.1093/sw/44.4.311
   Web of Science ®Google Scholar
• Carlton-LaNey, I. (2000). Women and interracial cooperation in establishing the Good Samaritan Hospital. Affilia, 15, 65–81. doi:10.1177/08861090022093831
   Web of Science ®Google Scholar
• Carlton-LaNey, I., & Burwell, N. Y. (2014). African American community practice models: Historical and contemporary responses. New York, NY: Routledge.
   Google Scholar
• Carlton-LaNey, I. B. (2011). African American club women’s resistance to oppressive public policy in the early 20th century. In J. Schiele (Ed.), Social welfare policy: Regulation and resistance among people of color (pp. 43–63). Thousand Oaks, CA: Sage Publications.
   Google Scholar
• Cash, F. L. B. (2001). African American women and social action: The clubwomen and volunteerism from Jim Crow to the New Deal, 1896–1936. Bridgeport, CT: Greenwood Press.
   Google Scholar
• Cimbala, P. A., & Miller, R. M. (1999). The Freedmen’s Bureau and Reconstruction: Reconsiderations (Vol. 4). Bronx, NY: Fordham University Press.
   Google Scholar
• Clark, M. V. (1900). The Almshouse. National Conference of Charities and Correction p. 8. Topeka, KS: Committee on County and Municipal Charities.
   Google Scholar
• Cohen, W. (1994). Negro involuntary servitude in the South, 1865–1940: A preliminary analysis. In D. G. Nieman (Ed.), Black Southerners and the Law, 1865–1900 (pp. 35–64). New York, NY: Garland.
   Google Scholar
• Cook, J. (1995). A history of placing-out: The orphan trains. Child Welfare, 74(1), 181–197.
   Web of Science ®Google Scholar
• Cook, S. W. (2001). Mary Church Terrell and her mission: Giving decades of quiet service. In I. B. Carlton-LaNey (Ed.), African American Leadership: An empowerment tradition in social welfare history (pp. 153–162). Washington, DC: National Association of Social Workers.
   Google Scholar
• Douglass, W. (1862). “Preamble of the Free African Society,” Annals of the First African church in the United States of America, now styled the African Episcopal Church of St. Thomas in Philadephia. King & Baird Printers. Retrieved from http://explorepahistory.com/odocument.php?docId=1-4-34
   Google Scholar
• Du Bois, W. E. B. (1901). The Freedmen’s Bureau. Boston, MA: Atlantic Monthly Company.
   Google Scholar
• DuBois, W. E. B. (1898). Some efforts of Negro Americans for their own social betterment. Paper presented at the Third Conference for the study of the Negro Problems, Atlanta, GA.
   Google Scholar
• DuBois, W. E. B. (1899). The Philadelphia Negro. Philadelphia, PA: University of Pennsylvania Press.
   Google Scholar
• DuBois, W. E. B. (1909). Some efforts of Negroes for social betterment. Paper presented at the 14th Annual conference for the study of the Negro problems, Atlanta, GA.
   Google Scholar
• Du Bois, W. E. B. (1913). Morals and manners among Negro Americans: Report of a social study made by Atlanta University under the patronage of the Trustees of the John F. Slater Fund. Atlanta, GA: Atlanta University. Retrieved from http://docsouth.unc.edu/church/morals/dubois.html#p16
   Google Scholar
• DuBois, W. E. B. (1935). Black reconstruction: An essay toward a history of the part which Black folk played in the attempt to reconstruct democracy in America, 1860–1880. New York, NY: Russell & Russell.
   Google Scholar
• Elkins, S. M. (2013). Slavery: A problem in American institutional and intellectual life. Chicago, IL: University of Chicago Press (Originally published in 1975).
   Google Scholar
• Fairfax, C. N. (2007). The African American child-saving legacy of Ida Barbour: An alternative to foster care policy and practice. Arete, 31, 75–83.
   Google Scholar
• Folks, H. (1902). The care of destitute, neglected and delinquent children. Washington, DC: National Association of Social Workers.
   Google Scholar
• Frazier, E. F. (1928). The Negro family. Annals of the American Academy of Political and Social Science, 140, 44–51. doi:10.1177/000271622814000108
   Google Scholar
• Frazier, F. (1957). Black bourgeoisie. New York, NY: Simon and Schuster.
   Google Scholar
• Giddings, P. (1985). When and where I enter: The impact of Black women on race and sex in America. New York, NY: Bantam Books.
   Google Scholar
• Gilmore, G. E. (1994). North Carolina Federation of Colored Women’s Clubs. In R. Terborg-Penn (Ed.), Black women in America: A historical encyclopedia (pp. 882–884). Bloomington, IN: Indiana University Press.
   Google Scholar
• Goldberg, C. A. (2007). Citizens and Paupers: Relief, rights, and race, from the Freedmen’s Bureau to workfare. Chicago, IL: University of Chicago Press.
   Google Scholar
• Hansen, H., Bourgois, P., & Drucker, E. (2014). Pathologizing poverty: New forms of diagnosis, disability, and structural stigma under welfare reform. Social Science & Medicine, 103, 76–83. doi:10.1016/j.socscimed.2013.06.033
   PubMed Web of Science ®Google Scholar
• Hill, R. (1971). The strengths of Black families. New York, NY: National Urban League.
   Google Scholar
• Hodges, V. G. (2001). Historical development of African American child welfare services. In I. B. Carlton-LaNey (Ed.), African American Leadership: An empowerment tradition in social welfare history (pp. 203–213). Washington, DC: National Association of Social Workers.
   Google Scholar
• Hogan, P. T., & Siu, S.-F. (1988). Minority children and the child welfare system: An historical perspective. Social Work, 33(6), 493–498.
   Web of Science ®Google Scholar
• Knupfer, A. M., & Silk, L. (1997). Toward a tenderer humanity and a nobler womanhood: African American women’s clubs in turn-of-the-century Chicago. NYU Press.
   Google Scholar
• Lasch-Quinn, E. (1993). Black neighbors: Race and the limits of reform in the American settlement movement, 1890–1945. Chapel Hill, NC: University of North Carolina Press.
   Google Scholar
• Lerner, G. (Ed.). (1972). Black women in White America: A documentary history. New York, NY: Pantheon Books.
   Google Scholar
• Lerner, G. (1974). Early community work of Black club women. Journal of Negro History, 59(2), 158–167. doi:10.2307/2717327
   Google Scholar
• Levinson, D., Cookson, P., & Sadovnik, A. (2014). Education and sociology: An encyclopedia. New York, NY: Routledge.
   Google Scholar
• Lincoln, C. E., & Mamiya, L. H. (1990). The Black church in the African American experience. Durham, NC: Duke University Press.
   Google Scholar
• Martin, J. M., & Martin, E. P. (1985). The helping tradition in the Black family and community. Washington, DC: National Association of Social Workers, Inc.
   Google Scholar
• McDonald, F. R. (1913). The workhouse as a reformatory. Annals of the American Academy of Political and Social Science, 46, 99–104. doi:10.1177/000271621304600121
   Google Scholar
• McKelvey, B. (1935). Penal slavery and southern reconstruction. Journal of Negro History, 20, 153–179. doi:10.2307/2714642
   Google Scholar
• Meier, A. (1963). Negro thought in America, 1880–1915: Racial ideologies in the age of Booker T. Washington. Ann Arbor, MI: University of Michigan Press.
   Google Scholar
• Meis Knupfer, A. (1997). African-American facilities for dependent and delinquent children in Chicago, 1900 to 1920: The Louise Juvenile School and the Amanda Smith School. Journal Social & Social Welfare, 24, 193–209.
   Google Scholar
• Palmer, E. N. (1944). Negro secret societies. Social Forces, 23(2), 207–212. doi:10.2307/2572146
   Google Scholar
• Quigley, W. P. (1996). Work or starve: Regulation of the poor in Colonial America. University of San Francisco Law Review, 31, 35–42.
   Google Scholar
• Richings, G. F. (1902). Evidences of progress among Colored people (8th ed.). Philadelphia, PA: Geo. S. Ferguson.
   Google Scholar
• Salem, D. (1990). To better our world: Black women in organized reform, 1890–1920 (p. 14). Brooklyn, NY: Carlson.
   Google Scholar
• Salinger, S. V. (1981). Colonial labor in transition: The decline of indentured servitude in late eighteenth-century Philadelphia. Labor History, 22(2), 165–191. doi:10.1080/00236568108584612
   Web of Science ®Google Scholar
• Schiele, J. H. (2010). Social welfare policy: Regulation and resistance among people of color. Los Angeles, CA: Sage.
   Google Scholar
• Shaw, S. J. (1991). Black club women and the creation of the national association of colored women. Journal of Women’s History, 3(2), 11–25. doi:10.1353/jowh.2010.0065
   Google Scholar
• Simon, B. L. (1994). The empowerment tradition in American social work. New York, NY: Columbia University Press.
   Google Scholar
• Smith, A. E. (2014). Colonists in bondage: White servitude and convict labor in America, 1607–1776. Chapel Hill, NC: UNC Press Books (Original Work published in 1947).
   Google Scholar
• Smith Brice, T. (2007). Undermining progress in early 20th century North Carolina: General attitudes towards delinquent African American girls. Journal of Sociology and Social Welfare, 34, 131–153.
   Google Scholar
• Stern, M. J. (2014). Brent Ruswick. Almost worthy: The poor, paupers, and the science of charity in America, 1877–1917. American Historical Review, 119(4), 1281–1282. doi:10.1093/ahr/119.4.1281a
   Web of Science ®Google Scholar
• Sumner, W. G. (1883). What social classes owe to each other. Caldwell, ID: The Caxton Printers, Ltd.
   Google Scholar
• Sumner, W. (1918). The forgotten man. In A. G. Keller (Ed.), The forgotten man and other essays. New Haven, CT: Yale University Press.
   Google Scholar
• Wagner, D. (2005). The poorhouse: America’s forgotten institution. Lanham, MD: Rowman & Littlefield.
   Google Scholar
• Waites, C. (2001). Victoria Earle Matthews: Residence and reform. In I. B. Carlton-LaNey (Ed.), African American leadership: An empowerment tradition in social welfare history (pp. 1–16). Washington, DC: National Association of Social Workers Press.
   Google Scholar
• Watson, F. D. (1922). The charity organization movement in the United States: A study in American philanthropy. New York, NY: Macmillan.
   Google Scholar
• White, D. G. (1999). Too heavy a load: Black women in defense of themselves, 1894–1994. New York, NY: W. W. Norton.
   Google Scholar
• Zimmerman, H. J. (1947). Penal systems and penal reforms in the South since the Civil War. ( Unpublished dissertation). University of North Carolina, Chapel Hill, NC.
   Google Scholar