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Original Articles

Mediation and Advocacy in Chaplaincy

Pages 10-22 | Published online: 24 Jan 2014

References

  • Beverly Potter, From Conflict to Cooperation: How to Mediate a Dispute (Berkeley, CA: 1996), 15.
  • Frank T. Willey, “The chaplain as mediator: a ministry of presence and productivity,” Care Giver Journal 6, (1998): 77–79.
  • Paul Ricoeur, The Symbolism of Evil (New York: Harper & Row, 1967).
  • William Osterley, The Jewish Doctrine of Mediation (London: Skeffington and Son, 1910). Christian Scriptures cited follow the Bible version used by the author quoted.
  • Ibid., 63f.
  • Eric Aurelius, Der Fuerbitter Israels: Eine Studie zum Mosesbild im Alten Testmament (Stockholm: Almquist & Wiksell International, 1988), 170.
  • Osterley, Jewish Doctrine, 189.
  • Willey, “Chaplain as mediator,” 80.
  • Ibid., 78.
  • Ibid., 6.
  • Potter, From Conflict to Cooperation..
  • Ibid., 56.
  • Stewart Levine, Getting to Resolution: Turning Conflict to Collaboration (San Francisco: Berrett-Koehler, 1998), 97f.
  • Willey, “Chaplain as mediator,” 87.
  • Ibid., 77.
  • Wheeler, 1996, 98.
  • Victor E. Frankl, der Mensch vor der Frage nach dem Sinn (Muenchen: Piper Verlag GmbH, 1985).
  • Seward Hiltner, the Christian Shepherd: Some Aspects of Pastoral Care (Nashville: Abington Press, no date).
  • Henri J. M. Nouwen, The Wounded Healer: Ministry in Contemporary Society (New York: Doubleday Publishing Group, 1972).
  • Heije Faber, Pastoral Care in the Modern Hospital (Philadelphia: The Westminster Press, 1971).
  • Donald Capps, Reframing: A New Method in Pastoral Care (Minneapolis: Fortress Press, 1990), 169.
  • Arthur H. Becker, “Compassion: a foundation for pastoral care,” Religion in Life 48, (1979): 143–152.
  • Ibid., 150.
  • Ibid., 151.
  • Thomas A. Shannon, “Bioethics and religion: a value-added discussion,” in Dena S. Davis and Laurie Zoloth, Notes from a Narrow Ridge: Religion and Bioethics (Hagerstown, MD: University Publishing Group, 1999), 133.
  • Dolores L. Christie, “Relativising the absolute: belief and bioethics in the foxholes of technology,” in Davis and Zoloth, Notes from a Narrow Ridge, 88.
  • Shannon, “Bioethics and religion,” 133.
  • Wheeler, 37f.
  • Christie, “Relativising the absolute,” 107.
  • Robert Gatter, “Unnecessary adversaries at the end of life: mediating end-of-life treatment disputes to prevent erosion of physician-patient relationships,” Boston University Law Review (1999).
  • Christie, “Relativising the absolute.”.
  • Ibid., 100f.
  • Marsha Cutting, “Response to Larry Dossey,” Journal of Health Care Chaplaincy, 7 (1/2: 1998), 45–61.
  • Christie, “Relativising the absolute,” 102.
  • Ibid., 103.
  • Ibid.
  • H. Tristram Engelhardt, “Generic chaplaincy: providing spiritual care in a post-Christian age,” Christian Bioethics 4, no. 3 (1999), 231–238.
  • Joseph J. Kotva, Jr., “Hospital chaplaincy as agapeic intervention,” Christian Bioethics 4, no. 3 (1998), 257–275.
  • Ibid., 264 ff.
  • Christie, “Relativising the absolute,” 103.

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