References
- Adorno, Th. and Horkheimer, M. 1972. The dialectic of the Enlightenment. NY: Herder and Herder.
- Apel, K-O., 1972. Towards a Transformation of Philosophy. London: Routeledge & Kegan Paul.
- Apel, K.-O., 1990. ‘Diskursethik als Verantwortungsethik—ein post-metaphysiche transformation der ethik Kants’ in Fornet-Betancourt (ed.) Ethik und befreiung. Aachen: Augustinus, pp. 10–40
- Arendt, H., 1958. The human condition. Chicago: University of Chicago Press.
- Arendt, H., 1961. Between Past and future. N. Y.: Meridan.
- Arendt, H., 1971. Thinking. N. Y.: Harcourt Brace Jovanovich.
- Benhabib, S., 1986. Critique, norm and utopia. A study in the foundations of critical theory. NY: Columbia University Press.
- Benhabib, 1990. “Communicative ethics” in M. Nelly (ed.) Hermeneutics and critical theory in ethics and politics. Cambridge, Mass.: The MIT Press, 1–31.
- Dews, P. (ed.), 1986. Habermas: Autonomy and solidarity. London: Verso
- Dussel, E., 1970. ‘The architectonic of the ethics of liberation’ in Philosophy and Social criticism, vol. 23(3), pp. 1–55
- Gamwell, 1996. ‘Habermas and Apel on communicative ethics: their difference and the difference it makes.’ In Philosophy and social criticism, Vol. 23 n.2, pp.22
- Habermas, J., 1973. Theory and Practice. Boston: Beacon Press.
- Habermas, J., 1984. The theory of communicative action, vol.1: Reason and rationalization of society. Boston: Beacon Press.
- Habermas, J., 1986 ‘Philosophy as stand-in and interpreter’ in After philosophy: end or transformation? Kenneth Baynes, James Bohman, and Thomas McCarthy (eds.) Cambridge: MIT
- Habermas, J., 1987. The philosophical discourse of modernity. Cambridge: The MIT Press.
- Habermas, J., 1990. “Discourse ethics: Notes on a program of philosophical justification” in S. Benhabib and Dallmayr (eds.) The communicative ethics controversy. Cambridge: The MIT Press.
- Hauerwas, S. and MacIntyre, A., 1983. Revisions. Notre Dame: Notre Dame University Press.
- Heller, A., 1991 ‘The role of interpretation in modern ethical practice’. Philosophy and social criticism vol. 17(2): 83–10.
- Hobbes, Th., 1971. Leviathan. Baltimore: Penguin Books.
- Hottois, 1987. ‘Technoscience: nihilistic power versus a new ethical consciousness’. In Durbin (ed.). Technology and responsibility. Boston: D. Reidel Publishing Company
- Hottois, G., 1993. (ed.). Aux fondements d'une éthique contemporaine. H. Jonas et H. T. Englehardt en perspective. Paris: Vrin
- Jonas, H., 1984. The Imperative of Responsibility. Chicago: The University of Chicago Press.
- Levy, T., 1990. ‘Science, hermeneutics and the notion of rationality’ in Proceedings of the First International History, Philosophy, and Science Teaching Conference. Tallahassee, Florida. Minnesota
- Levy, T., 1995. ‘What are we making of us?’ in Finley, F. Allchin, D. et al. (eds), 1995 Proceedings of the Third International History, Philosophy, and Science Teaching Conference. University of Minnesota, pp. 665–677
- Lyotard, J-F, 1977. La condition postmoderne. Paris: Minuit.
- Rawls, John, 1971. A theory of justice. Cambridge, Mass.: Harvard University Press.
- Thompson, J, and Held, D. (eds.), 1982. Habermas: critical debates. Cambridge, M.: MIT Press.
- Vetlesen, A., 1997 ‘Worlds apart? Habermas and Lévinas’ in Philosophy and Social Criticism, vol. 23(1).
- Weber, Max, 1958. The protestant ethic and the spirit of capitalism. NY: Scribner