References
- ‘They Are Not Our Brothers’: Hate Speech by Saudi Officials. (2017a). Human Rights Watch. Retrieved from https://www.hrw.org/report/2017/09/26/they-are-not-our-brothers/hate-speech-saudi-officials#
- Akbarzadeh, A. (2015). Iran and Daesh: The case of a reluctant Shia power. Middle East Policy, 22(3), 44–54.
- al-Shimmari, H. (2008). Al-Khutta al-Khamsiniyya al-Sirriyya li-Ayat Qom wa-In’ikasatiha ala Waqi’ Mamlakat al-Bahrain [The secret fifty year plan of the Ayatollas of Qom and their reflection on the reality of the Kingdom of Bahrain] (2nd ed.). Self-published.
- Baha’i International Community.(2011). Inciting Hatred: Iran’s Media Campaign to Demonize Baha’is. Retrieved from https://www.bic.org/sites/default/files/pdf/inciting-hatred-book_0.pdf
- Barzegar, A. (2011). The persistence of Heresy: Paul of Tarsus, Ibn Saba’ and historical narrative in Sunni identity formation. Numen, 58(2/3), 207–231.
- Batatu, H. (1982). Syria’s Muslim Brethren. MERIP (p. 110). Retrieved from http://www.merip.org/mer/mer110/syrias-muslim-brethren#4.
- Bin Ghanisa, N. D. (2015). Muqaraba Simya’iyya li-Surat al-Akhar [Semiotic Comparison of the Portrayal of the Other]. In F. Kathim (Ed.), Al-Ta’ifiyya fi-l-Alam al-Islami: Al-Khitab al-Qadim wa-l-Mashhad al-Jadid [Sectarianism in the Islamic World: Old discourse and new scene] (pp. 111–128). London: The Centre for Academic Shi’a Studies.
- Brunner, R. (2013). Sunnites and Shiites in Modern Islam: Politics, rapprochement and the role of al-Azhar. In B. Marechal & S. Zemni (Eds.), The dynamics of Sunni-Shia relationships: Doctrine, transnationalism, intellectuals and the media (pp. 25–40). London: Hurst & Co.
- Buchta, W. (2001). Tehran’s ecumenical society (Majma’ Al-Taqrib): A veritable ecumenical revival or a Trojan Horse of Iran? In R. Brunner & W. Ende (Eds.), The Twelver Shia in Modern Times: Religious culture and political history (pp. 333–353). Leiden: Brill.
- Corboz, E. (2019). Islamisk enhedsdiskurs: Et studie af sunni-shiarelationer fra britiske shiamuslimers perspektiv [Islamic unity discourse: A Study of Sunni-Shi‘i relations from the perspective of British Shi‘i Muslims]. Tidsskrift for Islamforskning, 13, 62–86.
- Enayat, H. (2005). Modern Islamic political thought. New York: I.B. Tauris.
- Haddad, F. (2013). Sectarian relations and Sunni identity in post-civil war Iraq. In L. Potter (Ed.), Sectarian politics in the Persian Gulf (pp. 67–116). London: Hurst & Co.
- Haddad, F. (2014). A sectarian awakening: Reinventing Sunni identity after 2003. Current Trends in Islamist Ideology, (17), 70–101.
- Haddad, F. (2020). Understanding ‘sectarianism’: Sunni-Shi’a relations in the Modern Arab World. London: Hurst & Co.
- Haddad, F. (2011). Sectarianism in Iraq: Antagonistic Visions of Unity. London: Hurst.
- Ismail, R. (2012). The Saudi Ulema and the Shi‘a of Saudi Arabia. Journal of Shi‘a Islamic Studies, 5(4), 403–422.
- Kazimi, N. (2006). Zarqawi’s Anti-Shi‘a Legacy: Original or borrowed?. Current Trend in Islamist Ideology, (1), 53–72.
- Linge, M. (2016). Sunnite-Shiite polemics in Norway. FLEKS – Scandinavian Journal of Intercultural Theory and Practice, 3, 1.
- Litvak, M. (2011). Encounters between Shi’i and Sunni Ulama. In B. Ofra & M. Litvak (Eds.), The Sunna and Shi‘a in history: Division and ecumenism in the Middle East (pp. 69–86). New York: Palgrave Macmillan.
- Maghen, Z. (2011). Unity or Hegemony? Iranian Attitudes to the Sunni-Shi’i Divide. In B. Ofra & M. Litvak (Eds.), The Sunna and Shi‘a in History: Division and ecumenism in the Middle East (pp. 183–202). New York: Palgrave Macmillan.
- Maher, S. (2017). Salafi-Jihadism: The history of an idea. London: Penguin.
- Saudi Arabia: Religion textbooks promote intolerance. (2017b). Human Rights Watch. Retrieved from https://www.hrw.org/news/2017/09/13/saudi-arabia-religion-textbooks-promote-intolerance
- Steinberg, G. (2009). Jihadi-Salafism and the Shi’is: Remarks about the intellectual roots of anti-Shi‘ism. In R. Meijer (Ed.), Global Salafism: Islam’s new religious movement (pp. 107–125). New York: Columbia University Press.
- Tarabishi, G. (2008). Hartaqat II [Heresies II]. Beirut: Dar al-Saqi.
- Tucker, E. S. (2006). Nadir Shah’s quest for legitimacy in Post-Safavid Iran. Gainesville: University Press of Florida.
- Vatanka, A. (2011). The Islamic Republic’s cross-sectarian outreach. Current Trends in Islamist Ideology, (11), 25–39.
- Wehrey, F., Karasik, T. W., Nader, A., Ghez, J. J., & Hansell, L. (2009). Saudi-Iranian relations since the Fall of SADDAM: Rivalry, cooperation and implications for U.S. policy. Santa Monica: Rand Corporation.