Publication Cover
Rethinking History
The Journal of Theory and Practice
Volume 24, 2020 - Issue 3-4
337
Views
1
CrossRef citations to date
0
Altmetric
Research Article

Hayden White: a postsecular perspective

ORCID Icon
Pages 388-416 | Received 26 Aug 2019, Accepted 07 Oct 2020, Published online: 12 Nov 2020

References

  • Abeysekara, A. 2008. The Politics of Postsecular Religion: Mourning Secular Futures. New York: Columbia University Press.
  • Agamben, G. 2007. “In Praise of Profanation.” In Profanations, edited by G. Agamben. translated by Jeff Fort, 73–92. New York: Zone Books.
  • Auerbach, E. 1984 [1938]. “Figura.” In Scenes from the Drama of European Literature, edited by E. Auerbach. Translated by Ralph Mannheim, 11–76. Minneapolis: University of Minnesota Press.
  • Auerbach, E. 2003 [1946]. Mimesis: The Representation of Reality in Western Literature. Translated by Willard R. Trask. Princeton: Princeton University Press.
  • Benjamin, W. 1999. The Arcades Project. Translated by Howard Eiland and Kevin McLaughlin. Cambridge and London: Belknap Press of Harvard University Press.
  • Benjamin, W. 2006. “On the Concept of History.” In Walter Benjamin, Selected Writings. Volume 4, 1938–1940, edited by H. Eiland and M. W. Jennings. Translated by Harry Zohn, 386–400. Cambridge and London: Belknap Press of Harvard University Press.
  • Bielik-Robson, A. 2008. “Na pustyni”. Kryptoteologie późnej nowoczesności [“on the Desert”. Cryptotheologies of Late Modernity]. Kraków: Universitas.
  • Bielik-Robson, A. 2012. Erros. Mesjański witalizm i filozofia [Erros: Messianic Vitalism and Philosophy]. Kraków: Universitas.
  • Bielik-Robson, A. 2013. “Powrót mesjańskiej obietnicy, czyli postsekularyzm w sensie ścisłym.” [The Return of a Messianic Promise, or Postsecularism in the Strict Sense of the Word]. In Deus otiosus. Nowoczesność w perspektywie postsekularnej [Deus Otiosus: Modernity in Postsecular Perspective], edited by A. Bielik-Robson and M. A. Sosnowski, 337–350. Warszawa: Wydawnictwo Krytyki Politycznej.
  • Bielik-Robson, A. 2014. Jewish Cryptotheologies of Late Modernity: Philosophical Marranos. London and New York: Routledge.
  • Bielik-Robson, A. 2016. “Beyond Sovereignty: Overcoming Modern Nominalistic Cryptotheology.” Journal for Cultural Research 20 (3): 295–309.
  • Bielik-Robson, A. 2019. “The Post-Secular Turn: Enlightenment, Tradition, Revolution.” Eidos. A Journal for Philosophy of Culture 3 (3): 57–82.
  • Blond, P., ed. 1998. Post-Secular Philosophy: Between Philosophy and Theology. London and New York: Routledge.
  • Blumenberg, H. 1986 [1966]. The Legitimacy of the Modern Age. Translated by Robert M. Wallace. Cambridge, Mass.: MIT Press.
  • Blumenberg, H. 2014. Präfiguration. Arbeit am politischen Mythos. Berlin: Suhrkamp.
  • Chakrabarty, D. 2007. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton and Oxford: Princeton University Press.
  • Domanska, E. 2014. “Retroactive Ancestral Constitution, New Animism and Alter-Native Modernities.” Storia della Storiografia 65 (1): 61–75.
  • Domańska, E. 2002. “Hayden White.” In Postmodernism. The Key Figures, edited by H. Bertens and J. Natoli, 321–326. Oxford: Blackwell Publishers.
  • Domańska, E. 2009. “Przyczynek do biografii intelektualnej Haydena White’a.” [Notes on Hayden White’s Intellectual Biography]. In Hayden White, Proza historyczna [Historical Prose], edited by E. Domańska, 317–346. Kraków: Universitas.
  • Doran, R. 2013. “The Work of Hayden White I: Mimesis, Figuration and the Writing of History.” In The SAGE Handbook of Historical Theory, edited by N. Partner and S. Foot. 106–118. London: SAGE Publications.
  • Foucault, M. 1977. “Nietzsche, Genealogy, History.” In Michel Foucault, Language, Counter-Memory, Practice: Selected Essays and Interviews, edited by D. F. Bouchard. translated by Donald F. Bouchard and Sherry Simon, 139–164. Ithaca: Cornell University Press.
  • Foucault, M. 1994. “Revenir à l’histoire.” In Dits et écrits 1954-1988. Vol. II 1970-1975, edited by D. Defert and F. Ewald, 268–281. Paris: Gallimard.
  • Fountain, P. 2013. “Towards a Post-Secular Anthropology.” The Australian Journal of Anthropology 24: 310–328.
  • Fowles, S. M. 2013. An Archaeology of Doings: Secularism and the Study of Pueblo Religion. Santa Fe: School for Advanced Research Press.
  • Frye, N. 1957. Anatomy of Criticism: Four Essays. Princeton: Princeton University Press.
  • Gustafsson Chorell, T. 2020. “Incomplete Secularization of History: Ethan Kleinberg and Hayden White.” Journal of the Philosophy of History 14: 27–26.
  • Hillgruber, A. 1986. Zweierlei Untergang: Die Zerschlagung des Deutschen Reiches und das Ende des europäischen Judentums. Berlin: Siedler.
  • Hjelm, T., ed. 2015. Is God Back? Reconsidering the New Visibility of Religion. London-New York: Bloomsbury Academic.
  • Hoelzl, M., and G. Ward, eds. 2008. The New Visibility of Religion: Studies in Religion and Cultural Hermeneutics. London-New York: Continuum.
  • Holdheim, W. W. 1981. “Auerbach’s Mimesis: Aesthetics as Historical Understanding.” CLIO 10 (2): 143–154.
  • Hovind, J. 2012. “Figural Interpretation as Modernist Hermeneutics: The Rhetoric of Erich Auerbach’s Mimesis.” Comparative Literature 64 (3): 257–269.
  • Jakobson, R. 1960. “Closing Statement: Linguistics and Poetics.” In Style in Language, edited by T. A. Sebeok, 350–377. Cambridge, MA: M.I.T. Press.
  • Jameson, F. 1981. The Political Unconscious: Narrative as a Socially Symbolic Act. Ithaca: Cornell University Press.
  • Jarzyńska, K. 2012. “Postsekularyzm – Wyzwanie dla teorii i historii literatury (rozpoznania wstępne).” [Post-secularism – A Challenge for Theory and History of Literature: Preliminary Diagnoses]. Teksty Drugie/Second Texts 1/2: 295–307.
  • Kennel, M. 2017. “Postsecular History: Continental Philosophy of Religion and the Seventeenth Century Dutch Collegiant Movement.” Studies in Religion/Sciences Religieuses 46 (3): 406–432.
  • Kleinberg, E. 2017. Haunting History: Deconstructive Approach to the Past. Stanford: Stanford University Press.
  • LaCapra, D. 2009. History and Its Limits: Human, Animal, Violence. Ithaca: Cornell University Press.
  • Lipszyc, A. 2012. Sprawiedliwość na końcu języka. Czytanie Waltera Benjamina [Justice at the Tip of the Tongue: Reading Walter Benjamin]. Kraków: Universitas.
  • Löwith, K. 1949. Meaning in History: The Theological Implications of the Philosophy of History. Chicago and London: University of Chicago Press.
  • Lubańska, M. 2017. “Postmemory of Killings in the Woods at Dębrzyna (1945–46): A Postsecular Anthropological Perspective.” Ethnographia Polona 38: 15–45.
  • Marx, K. 1972. The Eighteenth Brumaire of Louis Bonaparte. Moscow: Progress Publishers.
  • McLennan, G. 2007. “Towards Postsecular Sociology?” Sociology 41 (5): 857–870.
  • Megill, A. 2013. “History, Theoreticism, and the Limits of ‘The Postsecular.’.” History and Theory 52 (1): 110–129.
  • Merz, J., and S. Merz. 2017. “Occupying the Ontological Penumbra: Towards a Postsecular and Theologically Minded Anthropology.” Religions 8 (80): 1–17.
  • Muchowski, J. 2015. Polityka pisarstwa historycznego. Refleksja teoretyczna Haydena White’a [The Politics of Historical Writing: Hayden White’s Theoretical Reflection]. Warszawa-Toruń: Fundacja na Rzecz Nauki Polskiej.
  • Nandy, A. 1995. “History’s Forgotten Doubles.” History and Theory 34 (2): 44–66.
  • Nolte, E. 1987. Der europäische Bürgerkrieg 1917-1945: Nationalsozialismus und Bolschewismus. Berlin: Propyläen Verlag.
  • Otto, B.-C., S. Rau, and J. Rüpke, eds. 2015. History and Religion: Narrating a Religious Past. Berlin: de Gruyter.
  • Paul, H. 2011. Hayden White: The Historical Imagination. London: Polity Press.
  • Paul, H. 2013. “Figure and Fulfillment: How Hayden White Reads Erich Auerbach.” Storiografia. Rivista annuale di storia 17: 93–110.
  • Pellauer, D. 2013. “Ricoeur and White on the Historical Imagination.” Archivio di Filosofia 81 (1/2): 261–270.
  • Pomian, K. 2009 [1968]. Przeszłość jako przedmiot wiary. Historia i filozofia w myśli średniowiecza [The past as an Object of Faith]. Warszawa: Wydawnictwa Uniwersytetu Warszawskiego.
  • Porter, J. I. 2017. “Disfigurations: Erich Auerbach’s Theory of Figura.” Critical Inquiry 44: 80–113.
  • Rüpke, J. 2018. “Creating Religion(s) by Historiography.” Archiv für Religionsgeschichte 20 (1): 3–6.
  • Schmitt, C. 1985 [1922]. Political Theology: Four Chapters on the Concept of Sovereignty. Translated by George Schwab. Cambridge, Massachussets, and London, England: MIT Press.
  • Schmitt, C. 2009 [1950]. “Three Possibilities for a Christian Conception of History.” Telos 147: 167–170. Translated by Mario Wenning.
  • Simon, Z. B. 2016. “We are History: The Outlines of a Quasi-Substantive Philosophy of History.” Rethinking History 20 (2): 259–279.
  • Taubes, J. 2009 [1947]. Occidental Eschatology. Translated by David Ratmoko. Stanford, California: Stanford University Press.
  • Voegelin, E. 1975. From Enlightenment to Revolution, edited by J. H. Hallowell. Durham, North Carolina: Duke University Press.
  • Wallerstein, I. 1987. “Historical Systems as Complex Systems.” European Journal of Operational Research 30: 203–207.
  • White, H. 1972. “What Is a Historical System?” In Biology, History and Natural Philosophy, edited by A. D. Breck and W. Yourgrau, 233–242. New York and London: Plenum Press.
  • White, H. 1973. Metahistory: The Historical Imagination in Nineteenth-Century Europe. Baltimore and London: Johns Hopkins University Press.
  • White, H. 1975. “Historicism, History, and the Figurative Imagination.” History and Theory 14 (4): 48–67.
  • White, H. 1984. “The Interpretation of Texts.” Berkshire Review 19: 7–23.
  • White, H. 1988. “The Rhetoric of Interpretation.” Poetics Today 9 (2): 253–274.
  • White, H. 1990. “Getting Out of History: Jameson’s Redemption of Narrative.” In The Content of the Form: Narrative Discourse and Historical Representation, edited by H. White, 142–168. Baltimore and London: Johns Hopkins University Press.
  • White, H. 1996. “Auerbach’s Literary History: Figural Causation and Modernist Historicism.” In Literary History and the Challenge of Philology: The Legacy of Erich Auerbach, edited by S. Lerer, 124–139. Stanford: Stanford University Press.
  • White, H. 1999. “Historical Emplotment and the Problem of the Truth in Historical Representation.” In Figural Realism: Studies in the Mimesis Effect, edited by H. White, 27–42. Baltimore and London: Johns Hopkins University Press.
  • White, H. 2000. “Figura and Historical Subalternation.” In Kontaktzone Amerika: Literarische Verkehrsformen kultureller Übersetzung, edited by U. Riese and D. Dziwas, 31–39. Heidelberg: Universitätsverlag C. Winter.
  • White, H. 2004. “The Metaphysics of Western Historiography.” Taiwan Journal of East Asian Studies 1 (1): 1–16.
  • White, H. 2007. “The Future of Utopia in History.” Historein: A Review of the past and Other Stories 7: 5–19.
  • White, H. 2008. “The Historical Event.” Differences: A Journal of Feminist Cultural Studies 19 (2): 9–34.
  • White, H. 2010a. “Ideology and Counterideology in Northrop Frye’s Anatomy of Criticism.” In The Fiction of Narrative: Essays on History, Literature, and Theory, 1957–2007, edited by R. Doran. Hayden White, 247–254. Baltimore: Johns Hopkins University Press.
  • White, H. 2010b. “Northrop Frye’s Place in Contemporary Cultural Studies.” In The Fiction of Narrative, edited by H. White, 263–272. Baltimore: Johns Hopkins University Press.
  • White, H. 2013. “History as Fulfillment.” In Philosophy of History after Hayden White, edited by R. Doran, 35–45. London: Bloomsbury Academic.
  • White, H. 2014a. “On the Research and the Writing Phase of the Historian’s Work.” Historein 14 (1): 71–74.
  • White, H. 2014b. “The Practical Past.” In The Practical Past, edited by H. White, 3–24. Evanston: Northwestern University Press.
  • Wiśniewski, T. 2017. “Towards the Post-Secular Historical Consciousness.” Prace Kulturoznawcze 21 (1): 79–94.
  • Zakai, A. 2015. “Constructing and Representing Reality: Hegel and the Making of Erich Auerbach’s Mimesis.” Digital Philology: A Journal of Medieval Cultures 4 (1): 106–133.
  • Zakai, A. 2017. Erich Auerbach and the Crisis of German Philology: The Humanist Tradition in Peril. Cham: Springer International Publishing.
  • Zakai, A., and D. Weinstein. 2012. “Erich Auerbach and His ‘Figura’: An Apology for the Old Testament in an Age of Aryan Philology.” Religions 3: 320–338.
  • Žižek, S. 2003. The Puppet and the Dwarf: The Perverse Core of Christianity. London, England: MIT Press.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.